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      "body": "In life, ideology and politics are the opposite sides of the same power coin. Power today accumulates to those who yield capital of all forms, from technological to social, from economic to spiritual, and from intellectual to physical. A straightforward way to yield most of these forms of capital, and thus power, is to become involved with politics and ideology, seeking office. Depending on where you aim, your stack on the poker power table can be affected significantly, altering asymmetrically the bets you wage as a result.\n\nhttp://www.globewires.com/wp-content/uploads/2016/12/1-n-DEBATE-628x314.jpg\n_The Podium, James Steidl via Getty Images_\n\n**_Politics has the ability to define or otherwise asymmetrically influence the social, technological and economic theatre of reality._**\n\nThe new penguin English dictionary defines politics as the art or science of government. It also states that politics signifies the complex – and not the complexity – of relations between human beings in society or within an organization. Politics also gets a bad reputation: it is often unceremoniously associated with a ruthless drive for power. Nonetheless, politics is to be found in the office, in economic settings, whilst it defines the social experience. Politics is concerned with the containment or pursuit of conflict, with the ultimate purpose of realizing collective ends and values. This is an inevitable feature of human organization throughout the centuries. It occurs in all human interaction involving the exercise of influence and the distribution of scarce resources. Where politics becomes more noticeable is at the level of states, providing it with the modern authority we have come to understand in our very own age. This is after all the key reason that politics has been selected as the primary measure of power: its ability to define or otherwise asymmetrically influence the social, technological and economic theatre of reality.\n\nIt baffles the mind how whole armies of bureaucrats maintain complicated and intricate administrations that process and control power throughout a web of ministries, authorities, councils, and other sub-divisions of government. The naysayers of politics might have you thinking otherwise, but can you even fathom what it means to administer and govern a nation that produces trillions in wealth each year? I beg to differ with those that scream “inefficiency!” towards these administrations. Commanding the heights of political power is no easy matter and anyone who dared stepped into the political arena, especially in areas concentrated on administration, can testify to this reality.\n\nShould we want to understand, jargon in absentia, how power operates today, we need to quickly turn our attention to where this power is personified most of all: global political leaders. Throughout history it has been a common occurrence that political leaders were simultaneously holders of power. In differing degrees, within major empires, kingdoms, and nation-states, politicians have altered their surrounding reality. Much alike today, world leaders arose firstly and primarily from their ability to hold the reigns of political power within their own societies. This allowed political leaders to methodically advance their causes in wide-ranging fields that count music, education, intrapersonal legal relationships, and military strategy to name a few.\n\nhttp://www.globewires.com/wp-content/uploads/2016/12/2-Alexander_the_Great_mosaic.jpg\n_Alexander The Great, DEA, G Nimatallah and De Agostini via Getty Images_\n\n##**One of the first global leaders was Alexander the Great, who conquered the known world of circa 320 BC. Alexander was a great culturalist. He did, after all, transfer Greek civilization to corners of the world never before stepped on by Greek feet.**##\n\nOne of the first global leaders was Alexander the Great, who conquered the known world of circa 320 BC. Alexander was a great culturalist. He did, after all, transfer Greek civilization to corners of the world never before stepped on by Greek feet. He carried a library around wherever he went, containing meticulously written papyruses, old-day books. After conquering one of the biggest swathes of land ever achieved by an army, he divided his Kingdom into carefully-thought out political entities, carrying history to what is known as the Hellenistic Age, and handed them over to Greek military leaders. In turn, these leaders installed their civilization and cultivated the populace to the Greek ways of logos and sofia, talking and wisdom, as well as the sword. Alexander the Great was much of a culturalist as today’s modern world leaders are. Leaders end up radiating their cultural perspectives through their postures, their speech, their actions, and their understandings of their surroundings as well as the way the communicate their decisions and actions.\n\nPoliticians and leaders need armies of supporters. Supporters can follow their idols throughout their lives and beyond, transferring their enthusiasm to future generations. Let’s take the example of George Washington. Even today, almost three hundred years after his death, the first U.S. president is still supported with ample enthusiasm and praise. He owned slaves and his orders ended up slaughtering tens of thousands. All these have never been a reason to let his support fade out. Mao Tse Tung, Stalin and Hitler have had similar paths, only their deaths count to the millions, yet this didn’t discourage support for a second.\n\nHow can power have such a strong effect? Enter the world of ideology. Political ideology is the primary mechanism through which political leadership is exercised and articulated. Leaders know that pervasive and consistent thought patterns inhabit their supporters’ minds and take advantage of it. Ideologies are not abstract nor obsolete. They are in operation today as much as they have been throughout the ages. Slavoj Zizek, the outspoken Slovenian Marxist philosopher, has made a living analyzing how ideology pervades and affects all areas of our lives. His criticism ranges from the way we structure toilets – English ones are practical while French have an observational capacity embedded to them – to how movies are made and what thoughts arise during copulation. Indeed, by analyzing these thought patterns across domains one can reach quite startling conclusions about the nature of human interpersonal and intrapersonal reality: ideology is today as powerful as ever.\n\n##**Each individual’s thought patterns might differ in their particulars but nonetheless have key common features that distinguishes them from others. Ideology is just one type of pattern thinking but it is the one with the most effect.**##\n\nIdeology is not abstract. It would be cynical to merely condemn ideologies as old approaches of power-thirsty and manipulative groups and individuals. Pragmatically speaking, ideology is not just superimposed but comes naturally from the way people think. We live in a world of ideologies. Each and every one of us has their own ideology, whether we are aware of it or not. Moreover, it doesn’t need to be expressed or articulated. This seemingly nebulous set of beliefs and perceptions is simply acted upon throughout our interactions with the universe around us, without us understanding it fully – if at all.\n\nIdeology is synonymous with having a specific pattern of thought with other people around us. They concern what types of thoughts we make about societies, either ours or those of others. Each individual’s thought patterns might differ in their particulars but nonetheless have key common features that distinguishes them from others. Political ideology is just one type of pattern thinking but it is the one with the most effect. It translates to political domination and control. Ideologies have things to say about political arrangements as well as the various processes of a political community. These range from grand visions of a rich and harmonious future to plans for domination and control. At other times they become more modest. For example, constructing a fairer society or legislation, alleviating poverty, helping couples get along, protecting religion, or curbing immigration, are only some of the purposes at the spear of ideologies. The recent American elections had elements of all of these from the different candidates, left to right. Trump, for example, won on the vision of curbing immigration, renegotiating trade deals, and spending for infrastructure.\n\nSome ideologies are more dominant than others. The left-right paradigm is still today, as an example, much stronger in comparison to, say, the movement of environmentalism or the fight for LGBTQ rights. In actuality, ideologies can embody other thought patterns such as the above and expand the base of people they can affect. In the end of the day, ideologies compete over the control of public matters, and therefore are primary motivators of power.\n\nhttp://www.globewires.com/wp-content/uploads/2016/12/4-leftright_eu_1416.gif\n_The Left-Right Paradigm_\n\n**##In the end of the day, ideologies compete over the control of public matters, and therefore are primary motivators of power.##**\n\nThe fight for political control is seen at the level of words as well as physical actions. When it comes to words, expressions take form in newspaper articles, debates, and television appearances. A startling example of major opinion shifts orienting from a battle of words came back in the age of Kennedy VS Nixon in 1960. Initially, public opinion was in favour of Nixon. However, the first presidential debates of history, four in the number, made Kennedy’s appeal much more pervasive in the public eye. Mass communication helped him seem much more imposing and impressive, swinging opinion towards his favour and ending up with a decisive win. When it comes to physical actions, these take the form of movements and protests. A very recent example is the protests against the South Korean President just last month, ending up with her impeachment by the country’s parliament. Closer to the west, nobody can forget the mass movements in Ukraine, the so-called “Orange Revolution”, and many Arab and North African countries, rightly named “Arab Spring”. Both of these movements ended up shifting the political landscape forever. In the end of the day, either through words or bodies, whoever controls the hearts and minds of people will end up in a strong position to implement their policies.\n\nPoliticians know very well that power serves the de-paralysis of society. Society itself needs to choose between different solutions to different problems that it faces. This is where ideology comes in play. Every one of the problems society faces comes with different solutions attached to it and political leaders take the helm of each representational situation. It doesn’t matter if more than one solution can be right. What matters is power radiating from one of those solutions. Ideologies provide different routes that can be taken on a map and perhaps different destinations as well, even though none may be ideal, but nonetheless each one claims that it is the only right path to take.\n\nLet’s take the example of a mass street demonstration being policed outside of a parliament. The crowds are roaring and chanting, people are screaming through megaphones, shield-holding police are wearing helmets and are ready with tear-gasses for every occasion. The scene is obviously one were emotions are running high. If you are a conservative leader, you might rightly say that police are containing the situation. Perhaps you might even suggest that the crowds should dissolve. Instead, this leader says that people should petition the government with assiduously written letter to their representatives and stop wasting valuable time and public money. On the other hand, a liberal leader might articulate their fascination with the very idea of the demonstration. Such a leader would probably say that assembling and protesting is a fundamental right, and as such should be respected on every level. They would support this civil right to the death, claiming that societies should be disturbed if individuals are to preserve their valuable freedoms. The price we are paying is thus reasonable. An anarchist leader might take an even more radical step. This leader might suggest that physical confrontation is the only way to upset the ruthless political classes that rule over their society. Perhaps, even more commitment to the streets and megaphones is needed, with the ultimate purpose of removing government wholesomely.\n\nhttp://www.globewires.com/wp-content/uploads/2016/12/5-stream_img.jpg\n_Mass Street Demonstration, Rick Findler via PA Wire_\n\n**##The crowds are roaring and chanting, people are screaming through megaphones, shield-holding police are wearing helmets and are ready with tear-gasses for every occasion. The scene is obviously one were emotions are running high.##**\n\nThe above situation clearly shows how the differing ideological maps provide a podium for political leadership. Some of us like to preserve, others to disrupt. Through such situations, power radiates and ultimately leaders gain support. Leaders will use all the weapons available, from physical confrontation to the internet’s and television’s ability to affect the masses. Different ideologies become their guiding principles and through them they end up controlling the masses. Ideologies reflect these fundamental and diverse attitudes to changes.\n\nSome of us may think we are not political but reality would tell us this is hardly ever the true case. We are hostile or friendly to some ideas based on our ideologies, from the way we engage with friends to the views we have about public housing. Political leaders arise to power through their articulation of our own thought patterns, otherwise known as ideologies.\n\nAs we end up nodding our head to their speeches, leaders gain power. This brings us back to our initial idea of the coin of power. Political leaders can amass capital through their power projections, utilizing ideology by manipulating the various social, economic and technological situations that affect our daily lives. In my own view, staying out of the political arena is not a sensible option to take. After all, as Plato has said, “To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less… One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.”",
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      "body": "Yesterday I was fortunate enough to spend my evening watching Oliver Stones’ new film, Snowden. In what can only be described as a masterpiece of storytelling, Kieran Fitzgerald’s new partnership with Stone stars Joseph Gordon-Levitt as Edward Snowden in his epic journey through US national intelligence, cybercrime, and cyberterrorism. Filled with vivid imagery and masterful graphics illustrating the ever-increasing interconnectedness of our internet-enabled globe, the film sinks us to the depths of power overstepping its boundaries and floats us to the peaks of moral courage in the face of an indiscreet mass-surveillance world state of affairs constructed industriously after the attacks of September 11th, 2001.\n\nhe intelligence business is no easy occupation, nor is it a straightforward enterprise, and it comes with all the modern hazards one can expect from cyber-trailing missiles launched through optical fibers that encircle our globe. Billions are spent each year to maintain a complicated apparatus of intelligence agencies, government bureaucracies, and state contractors bided in the infamous war against terror. Already one can see a history of cyberterrorism, maintained as a NATO website, declaring this war not simply current but already with its own past, its own complexities and intricacies, and its own unique stakes. As Snowden was briefed by his mentor, the modern battlefield is everywhere and every declaration of information accumulates to ever-increasing surrenders of a warrior’s position, already enmeshed in battle and with huge gains to lose. Indeed, cyberterrorists operate all across our world and mass wars are being waged in busy and bustling metropolis that are otherwise at a never-before seen age of comfort, peace, trade and progress – social, economic, technological as well as political.\n\n“Let Section 215 of the Patriot Act expire, just don’t blame us when another terrorist attack happens.” This was uttered by James Clapper, then US Director of National Intelligence, back in 2015, when the named provision that allows the FBI and the NSA to scoop up mass telephone records from American accounts was questioned for its necessity. How different is this from a warning seen in perhaps the most-remembered sequence of the movie, when new conscripts to NSA, while undertaking code-building exercises, were being briefed by their lecturer: “if another 9/11 happens, we are to blame!”? Without a doubt the caution prevailing from this logic is that it costs too much not to operate a mass surveillance intelligence program, while the potential aversions from disaster that can be accumulated are too much to even debate.\n\nhttp://www.globewires.com/wp-content/uploads/2016/12/2-o-JAMES-CLAPPER-NSA-SURVEILLANCE-facebook.jpg\nJames Clapper, Ex-Director of National Intelligence. Image via SAUL LOEB/AFP/Getty Images\n\nOr are they? In the film, Snowden is seen battling with ever-increasing overstepping of power in the arena of intelligence gathering. For one, we can clearly see that more information is gathered on Americans than all of the rest of the world’s population combined. On another level, it is also understood that the American intelligence apparatus commands unprecedented negotiating power over its foes and allies due to extraordinary informational leverage gathered from spying global leaders of politics and business. In this manner, through a flagrant and full-fledged power-battle, the modern era of war is slowly turning from gunpowder to information stardust, in its full capacity as bits and digits erecting some of the biggest dangers humanity has ever faced. One such danger is the possibility of a mass blackout attack to modern infrastructure, paralyzing tens of millions in modern industrial states. This is not at all far from being possible, since modern infrastructure is increasingly being digitally interconnected and controlled remotely from decision-centers thousands of miles away from operating assets and facilities. A US-based hijacker, in the form of an intelligence agency, or a rogue nation with unscrupulous hackers, can have the same deadly result: suffering, chaos, and complete disorder.\n\nThe modern battlefield is as horrific as ever. It just so happens that it is not visible to us Westerners. With our very own eyes, we can only see some damage being carried out in current warzones across the Middle East, with a long history of American involvement preceding it, and Africa – from Genocide to outright total catastrophe in the counting. Yet what we cannot see escapes our attention completely: the internet is no more an area to spend our free time and do business as it is an arena for waging complete and utter digital war. The roles, however, are not clear?. Who do we have on either side? On the one hand, it is intelligence gathering and defense; on the other, it is a cast of people trying to terrorize using information to break down digital safe-locks.\n\nWhat happens when the two come together, when the two collide, when they become blurred and unrecognized? Following Snowden is an excellent way to grasp these contests and debate them across places, times, and situations. I suggest watching this film with all the interest you can gather, it will most certainly not be forgotten!\n\nVisit http://www.globewires.com for more of this!",
      "title": "Snowden: A Movie And A Reality",
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      "body": ":) i never thought i would get a Freddie video on my posts.",
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      "body": "Excellent piece of work. Freddie Mercury had this to say about being lonely: https://www.youtube.com/watch?v=HTdd8QxifbY",
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