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      "body": "A great post, we need more of this on Steemit challenges the narrative that Capitalism lifts people off from poverty. When all it does is ensure the Bourgeoisie live life comfortably and gives its compradores and labour aristocrats bigger crumbs to subdue Proletarian movements. Damn shame of a World we live in now, all we really can do is just organize rn and gather more numbers. When what we should be doing is protesting, building dual power and red bases and communes, agitation and, with that all, organization. Damn shame how NeoLiberalism klopped our lights out.<br>\nAlso I got a question: do you watch people like Richard Wolff of Economic Update, Jimmy Dore or Paul Cockshott. If not, please look them up or hmu? I can provide links to their YT channels. I'm of course wanting to see you not only do what you do but give you even more sources so you can pack even harder punches into every post you make. Good post regardless.<br>\n<center>Upvot'd and resteem'd.\n![Jevil.gif](https://cdn.steemitimages.com/DQmbL7JC8zYt3jgG1FUdgbeQ4hswB4DyUkmqaZ8Hg9GW9yF/Jevil.gif)</center>",
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      "body": "<html>\n<h1><em><strong>WHY POVERTY IS AN ISSUE OF PUBLIC CONCERN</strong></em></h1>\n<p><br></p>\n<p>Hunger. Illness. Thirst. These problems are all a result of growing poverty in America, and the world. We have all seen the ads and campaigns dedicated to getting financial funding and support for starving, thirsty, and disease riddled villages and children in Africa, but severe material hardship and poverty are just as prevalent in the United States, but the lack of understanding of these issues is a problem. If you travel to India, the poverty is obvious. You see people who have no money and literally have no food to eat. It’s a little bit more complicated in America because even though the welfare system is not very good, we don’t actually have mass starvation. Poverty in America is more about a widespread lack of basic necessities and a lack of understanding for those in need. &nbsp;There is an absence of understanding the vast amount of people that need help because of the way poverty is measured and how those in “poverty” aren't the only people suffering here that require help from very imperfect government institutions or very overwhelmed private charities. While poverty itself isn’t permanent, the financial hardships causing it become much worse or even inescapable for generations to come. The lack of help for those suffering hardships both in and out of poverty has a major issue, and there needs to be major action and funding used to prevent it.&nbsp;</p>\n<p><br>\nFirst off, while poverty itself is an issue, the outdated and overlooked way we determine and define what poverty is also needs to be addressed. The official measure , which was developed in 1960, is based solely on minimum income level needed to afford food and meet daily needs. Yet the measure doesn’t account for the rising costs of living expenses, the geographic variation in costs of living, or the full spectrum of income sources families use to meet daily needs. A definition of anything that has to deal with cost or living itself that goes based off the requirements from over 65 years ago would seem like it would get the necessary changes its needs right? Then why hasn't the definition of poverty? The main reason is that it isn’t viewed as an issue that we should work on or an issue that affects us in general, and that needs changing. <br>\nTo illustrate the measure’s shortcomings, lets bring up an example of New Mexico and California. Using that measure, New Mexico has a poverty rate of 21.8%, while California has a rate of 14.9%. &nbsp;The measure uses the same earnings and support to classify poverty in the 2 states, but the cost of living in California is 20% higher. It does not take into account that the average monthly rent for a 2 bedroom apartment in Albuquerque, New Mexico, was $963, but a similar apartment rents for $2,904 in Los Angeles. Clearly these increased costs matter, even more so to the poor. We need to increase awareness surrounding poverty and the major issues it and its resulting problems presented to our society. One way we can take action to raise awareness of its impact is adapt how we measure it to our current times.&nbsp;</p>\n<p><br>\nWe can't just change the federal measure though; federal funding for housing needs to increase as well. A decrease of government funding for public housing has caused many of the gains we experienced in the 90’s concerning basic but needed improvements in housing quality to be lost. We don't just need to increase funding for helping those already in poverty though; we need to restore a source of emergency aid to keep people from starting or continuing a spiral into deep poverty.&nbsp;</p>\n<p><br>\nLet's take a look back at housing. The National Low Income Housing Coalition (NLIHC) is one of the few groups “strongly committed to enacting legislation” to improve funding for alleviating poverty. The National Low Income Housing Coalition states that “families across the country would need to earn a “housing wage” of $15.37 an hour to afford a two-bedroom apartment according to the average fair market rent.” For most people already suffering from poverty or a shock, getting and maintaining a job that pays that much is unachievable. The “NLIHC works to preserve and increase resources for federal affordable housing programs serving extremely low-income families.” Despite a proven track record, these programs have been chronically underfunded. Today, just one in four families eligible for federal housing assistance get the help they need. &nbsp;To address the crisis upon us, the NLIHC says “Congress must significantly increase federal housing resources for people with the greatest needs through the annual budget and appropriations process and tax code.” According to the U.S. Department of Housing and Urban Development, the majority of the nation’s cost-burdened households are low-income, making them vulnerable to a wide variety of negative impacts caused by housing insecurity. The scale of the housing crisis for low-income households is growing, as average rental rates are increasing while the number of available low-cost rental units is shrinking. In 2010, the U.S. had 5.1 million more low-income renters than affordable units to house them - a shortfall greater than the entire Boston metro area population.</p>\n<p><br>\nOver the course of a 3 year study, 46% all New Yorkers had experienced poverty for at least a year. Over half experienced a severe material hardship, such as having their utilities turned off, or not being able to pay for a doctors bill. While annual data tells us that the population experiencing poverty has barely changed, a closer look at the data reveals that from year to year, more people move in and out of poverty than remain persistently poor. We need to establish better federal funding to help those suffering from a shock and prevent that shock from becoming inescapable. More than eight in 10 (86%) New Yorkers suffering from persistent hardship throughout the three-year period suffered multiple financial shocks. By contrast, about four in ten (39%) of those reporting no hardship also suffered multiple financial shocks. With federal funding we can make it so that less people suffer from hardship and make those shocks more bearable, whether it's through creating more affordable housing opportunities, getting or improving health insurance for low income communities to make expensive hospital bills hurt less than what put them in the hospital, or through creating and improving a safety net for those who need financial assistance so they don't end up in an even worse place or start a cycle of going in and out of poverty.</p>\n<p><br>\nAlthough annual snapshots show that slightly more than one in five New Yorkers lives in poverty, the Poverty Tracker reveals that only about one in 20 faced persistent poverty during the three-year survey period. The flip side of this, of course, is that larger fractions of New Yorkers experienced one or even repeated shocks during the three-year study period, which may help explain why some people remain locked in persistent poverty, hardship or poor health over time.<br>\n</p>\n</html>",
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      "body": "Nice post here. Have you read “On the Origin of the Family, Private Property and State” by Karl Marx and Friedrich Engels? If so, this would’ve been a nice edition to that if they had a wealth of material on Feudal matters.",
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      "body": "<b> <center>Societal Development In The Post-Classical Era </center></b></header></h>\n\nDuring the period of 600-1450, trade increasingly connected people throughout Afro-Eurasia culturally and economically. These influences had an indirect impact on some civilizations’ societies.  While both china and the Islamic Caliphates underwent many social changes around the time of their golden ages, they both improved women’s rights by allowing them more independent power but then restricted them by confining them or reducing their ability to show themselves publicly, while there was a large difference in that the Islamic caliphates social structure made leadership roles available for all people regardless of social status as long as they were qualified, while the Chinese social structure made it very hard for anyone who was not of high status to achieve a leadership role.\n\nA similarity in the societal development between China and the Islamic caliphate is that both empires improved women’s independent power in the home, but restricted women, especially of the elite class, by confining them or reducing their ability to show themselves publicly. Both Muslim and Chinese women would keep their property and money in occurrences of divorce and remarriage, as well as be allowed to receive an education, though primarily by their families at home. While in this way women gained power inside their homes, they were still often restricted from applying their capabilities to life outside the home - especially so for elite women. For commoners, the necessities of the daily work done by the lower classes demanded some leniency. All muslim women wore veils, while the chinese elite practiced foot binding. While all Muslim women wore veils, only the elites were kept secluded. They could visit markets and rural women worked in the fields. Only elite Chinese practiced foot binding because it severely impaired their ability to walk and was impractical for the lower class women who would work in the fields. This shows that while women at the time had more power inside the home, they were usually confined to it or had reduced power and freedom outside of their home.  \n\nA notable difference we see in the development of social hierarchies in these empire is the availability of leadership roles. In the eyes of Allah, all muslims are equal. This means that in the Islamic Caliphates, regardless of class or position on the hierarchy, there was not much of a difference between most Muslims. This meant that leadership roles such as a Caliph were open to all as long as they were qualified to lead. A caliph may come to power in one of four ways: either through an election, through nomination, through a selection by a committee, or by force. Chinese leadership roles were only available to those who passed the civil service exam, and the exam heavily favored Chinese aristocrats or those who were already high up. Most boys dropped out before the exam, only high-class boys or boys with wealthy sponsors who saw potential in them stayed in school long enough to take the exam.  This means that the civil service exams required to obtain a leadership position were heavily favored to accommodate the aristocracy and only a select few boys who were of lower status were able to pass the civil service exam and qualify for a leadership role, while there was nothing comparable to the civil service exam in Islamic societies and all Muslims were on the same level when it came to acquiring a leadership role.\n\nTrade connected vast amounts of people throughout afro-eurasia in 600-1450, influencing and indirectly shaping the societies and cultures of these now increasingly connected empires. Because of how connected these societies were and how these empires grew together in a way, there are many similarities that arose, but not without their differences as well. An example of such similarity can be seen in the context of women being restricted in their public appearance. There was the emergence of foot binding in china and veiling in Islamic caliphates, but there was also similar veiling going on in European and Indian societies. While veiling was an Islamic practice, muslims spread their culture through trade and it reached all across the region.  Another example we can note is different religions spreading as a result of trade.  In China, Indian buddhism was introduced , Islam was introduced to African and even Indian empires, and we see many key interactions as a result. In China, there was conflict between practicers of Daoism, Confucianism, and Buddhism, while we saw a hybridization of religion in Africa with the introduction of Islam, and economic and societal prosperity as a result. The trade routes exposed religions, cultures, and empires as a whole to each other and the interactions between these different practices allowed empires to grow together or drift apart, with varying results.",
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      "body": "<b> <center>Societal Development In The Post-Classical Era </center></b></header></h>\n\nDuring the period of 600-1450, trade increasingly connected people throughout Afro-Eurasia culturally and economically. These influences had an indirect impact on some civilizations’ societies.  While both china and the Islamic Caliphates underwent many social changes around the time of their golden ages, they both improved women’s rights by allowing them more independent power but then restricted them by confining them or reducing their ability to show themselves publicly, while there was a large difference in that the Islamic caliphates social structure made leadership roles available for all people regardless of social status as long as they were qualified, while the Chinese social structure made it very hard for anyone who was not of high status to achieve a leadership role.\n\nA similarity in the societal development between China and the Islamic caliphate is that both empires improved women’s independent power in the home, but restricted women, especially of the elite class, by confining them or reducing their ability to show themselves publicly. Both Muslim and Chinese women would keep their property and money in occurrences of divorce and remarriage, as well as be allowed to receive an education, though primarily by their families at home. While in this way women gained power inside their homes, they were still often restricted from applying their capabilities to life outside the home - especially so for elite women. For commoners, the necessities of the daily work done by the lower classes demanded some leniency. All muslim women wore veils, while the chinese elite practiced foot binding. While all Muslim women wore veils, only the elites were kept secluded. They could visit markets and rural women worked in the fields. Only elite Chinese practiced foot binding because it severely impaired their ability to walk and was impractical for the lower class women who would work in the fields. This shows that while women at the time had more power inside the home, they were usually confined to it or had reduced power and freedom outside of their home.  \n\nA notable difference we see in the development of social hierarchies in these empire is the availability of leadership roles. In the eyes of Allah, all muslims are equal. This means that in the Islamic Caliphates, regardless of class or position on the hierarchy, there was not much of a difference between most Muslims. This meant that leadership roles such as a Caliph were open to all as long as they were qualified to lead. A caliph may come to power in one of four ways: either through an election, through nomination, through a selection by a committee, or by force. Chinese leadership roles were only available to those who passed the civil service exam, and the exam heavily favored Chinese aristocrats or those who were already high up. Most boys dropped out before the exam, only high-class boys or boys with wealthy sponsors who saw potential in them stayed in school long enough to take the exam.  This means that the civil service exams required to obtain a leadership position were heavily favored to accommodate the aristocracy and only a select few boys who were of lower status were able to pass the civil service exam and qualify for a leadership role, while there was nothing comparable to the civil service exam in Islamic societies and all Muslims were on the same level when it came to acquiring a leadership role.\n\nTrade connected vast amounts of people throughout afro-eurasia in 600-1450, influencing and indirectly shaping the societies and cultures of these now increasingly connected empires. Because of how connected these societies were and how these empires grew together in a way, there are many similarities that arose, but not without their differences as well. An example of such similarity can be seen in the context of women being restricted in their public appearance. There was the emergence of foot binding in china and veiling in Islamic caliphates, but there was also similar veiling going on in European and Indian societies. While veiling was an Islamic practice, muslims spread their culture through trade and it reached all across the region.  Another example we can note is different religions spreading as a result of trade.  In China, Indian buddhism was introduced , Islam was introduced to African and even Indian empires, and we see many key interactions as a result. In China, there was conflict between practicers of Daoism, Confucianism, and Buddhism, while we saw a hybridization of religion in Africa with the introduction of Islam, and economic and societal prosperity as a result. The trade routes exposed religions, cultures, and empires as a whole to each other and the interactions between these different practices allowed empires to grow together or drift apart, with varying results.",
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