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      "title": "The Origin of Borneo Orangutans",
      "body": "Orangutans are native endemic species from Indonesia, precisely on the island of Borneo. In Malay the name orangutan is 'orang' which means man and 'utan' which means forest. Orangutans are a large ape species. The Latin name of the Bornean orangutan is Pongo pygmaeus. In addition to Kalimantan, orangutans also inhabit the island of Sumatra as its habitat.\n\nCharacteristics of Orang Utan Kalimantan\n![gambar.png](https://gateway.ipfs.io/ipfs/QmcvUoDo62KKHyLvoYaEU85tfCrDr2QM4DqRkDzX9YjV5S)\n\n![gambar.png](https://gateway.ipfs.io/ipfs/QmcvUoDo62KKHyLvoYaEU85tfCrDr2QM4DqRkDzX9YjV5S)\nThe characteristics of Kalimantan orangutans have a larger body of Sumatran orangutans, short legs, have long arms, no tail, and reddish and brown colors. For adult orangutan Borneo males can reach 50 to 90 kg, while for height reached 1.25 to 1.5 m. While adult female orangutans weigh 30-50 kg and 1 m tall.\n\nThe difference between chimpanzees and orangutans is orangutans tend to be semi-solitary, while gorillas, chimpanzees, and bonobos live in groups.\n\nImage of Orang Utan\nHere are some pictures of orangutans in more detail so that you know more\n\n![gambar.png](https://gateway.ipfs.io/ipfs/QmXKxaCFYQyQxguFAkKemcLjXsb8HZdJtqhQHzMtzFk4xB)\n\nThe habitat of the Bornean orangutan can be found at an altitude of 500 m above sea level. Usually present in swamps or lowlands in the watershed (DAS). Because still in the area still has large trees as the habitat of Kalimantan's orangutan population.\n\nHabitat of orangutans in dense trees with nests made of leaves. The types of forests that can be occupied by these animals are dry forests, lowlands, hills, river areas, freshwater swamp forest, peat swamps, and mountain forests. In Borneo, orangutans are commonly found at an altitude of 500 meters above sea level\n\nIn its habitat, the Bornean orangutan is very vulnerable to disturbances in the surrounding environment. Although this species exhibits relatively unexpected tolerance regarding habitat degradation in the northern part of Borneo Island.\n\nCentral orangutan roaming area ie in forests and peatlands, because this area produces many large fruiting plants.\n\nInteresting Facts About Bornean Orangutans\nSome unique facts of orang utans are very interesting for you to know.\n\n1. Using Tools\n![gambar.png](https://gateway.ipfs.io/ipfs/QmXs7tDwfaxUCQ8DdBLQwwV2aGVzUuxSLgQcqV2u1n99Cn)\n\nOrangutans can use a stick as a tool to take food, and use the leaves as a sun shield. In some cases, such as the 6-year-old Sumatran Orangutan living in the western swamp of the Alas Sumatera River may use a stick to detect the location of honey but the behavior is never found among orangutans in the eastern coastal areas. This shows the diversity of behaviors in a particular environmental adaptation.\n\n2. Long Arm Size\nThe largest male orangutan has an arm span of length from one end of the hand to the other end of the hand when stretched to reach 2.3 meters in length.\n\n3. Territorial Animals\n![gambar.png](https://gateway.ipfs.io/ipfs/QmTz4G5KRqoz9n4ZWVCbRe5yrURotfJtrTnbw24djq3Dvs)\nMale orangutans can make long-distance calls that can be heard within a radius of about 1 km. The call is used to monitor and mark the area, calling his partner, preventing other male orangutans from coming in. This animal has a large throat bag that makes them able to do it.\n\n4. Guardian of Forest Sustainability\nOrangutans have a habit of eating fruits while roaming from tree to tree. This habit is instrumental in making forests continue to live. The seeds and fruits the orangutans eat are ejected into the surrounding area or in areas far from the place.\n\n5. DNA Similar to Humans\nThe Bornean orangutan has a smaller body size than the Sumatran orangutans. The body is light or orange, and has longer bones. Bornean orangutans can live for 35-40 years in the wild, even reaching the age of 60 years in captivity. Orangutans have a uniqueness close to humans, ie the level of DNA tendency of 96.4%.\n\n6. Hobbies Eat\n![gambar.png](https://gateway.ipfs.io/ipfs/QmRHu67xTTMQkZgwdi2V37xDQMBpsnQQegkNt7gfcjPZhn)\n\nAccording to the Coordinator of the Sebangau National Park Restoration Division, 60-70% of orangutans use their time to eat. In addition to hanging on the branches of trees, they often come down to the ground to find food. In fact they eat the moss by sucking.\n\n7. Wake Up Early\nOrangutans wake up at 5:00 am because they heard the sound of forest crickets. During the day, orangutans will feed for 2-4 cylinders. And will return to the nest after hearing the sound of forest crickets.\n\nOrangutan Population in Indonesia\nThe Bornean Orangutan is a rare and protected species in Indonesia with endangered conservation status or called endangered.\n\nAll sub-species of Bornean orangutans are a rare species and fully protected by Indonesian legislation. The species is classified by CITES in the Appendix I category (species prohibited for international commercial trade) as it is highly vulnerable to extinction.\n\nSome of the main threats faced by Kalimantan's orangutans are habitat loss, forest fires, illegal logging, poaching and trafficking of orangutans to become pet.\n\nIn the last decade, there have been 1.2 million ha per year of forest areas in Indonesia that have been used for large-scale logging activities, illegal logging, and forest conversion for agriculture, plantation, mining and settlement.\n\nRead Also: Mahakam Fishes\n\nOrangutan Rehabilitation Activities\nThe Kalimantan orangutan is now estimated to be about 54 thousand individuals grouped into three kind children. First, Pongo pygmaeus pygmaeus located north of the Kapuas River (West Kalimantan) to the northeast of Sarawak. Secondly, Pongo pygmaeus morio lives in Sabah to the south of the Mahakam River, East Kalimantan. Third, the Pongo pygmaeus wurmbii seen from the southern part of the Kapuas River to the east of the Barito River.\n\nCurrently, the orangutans in the rehabilitation center are victims of irresponsible human acts. Forests are a natural habitat for orangutans that have turned into oil palm plantations, gold and coal mines, and concessions (forest concessions). When ranked again, oil palm plantations are at the top, about 60 percent\n\nTo release orangutans of their natural habitat, it is not easy. It took about 6-7 years to rehabilitate orangutans. Then trained to restore its wild nature before it was finally returned to the forest.\nThere are four phases towards orangutan release. Quarantine, socialization, pre-release, and release.\n\nNear-endangered orangutan habitat attracts local and foreign tourists. This can be seen from the increase in visits to Tanjung Putting National Park in the last three years. Where the number of foreign visitors more than local visitors.\n\nVisitors can do trekking into the forest, see wildlife such as wild boar, bekantan, gibbons and sun bears. There are also about 200 other types of wildlife birds. In addition, there is also a hotel located in the middle of the forest, namely Rimba Orangutan Lodge. So that tourists can enjoy the panorama of jungle forest with klotok ships while down the Sekonyer River.\n\nThat was all kinds of things about orangutan kalimanan, hopefully we can always keep the forest people so that our children and grandchildren can still see the uniqueness and charm of this animal. That is all and thank you.\nfollow me@ahmi14",
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      "title": "tribe inland Jambi",
      "body": "hello friend stemian this time I will tell about indigenous tribes deepening located in jambi rio.indonesia.\n\n![gambar.png](https://ipfs.busy.org/ipfs/QmWdR5vAtquffc3dqaBWY9TNgBpEczncfvECXjx5Bw5fEa)\n![gambar.png](https://ipfs.busy.org/ipfs/QmaxVQzrUuyDmScu358i9n2meMC4kU5qETt7pCBF842tuJ)\n\n\nThe \"Besale\" ritual ceremony is a ritual ceremony performed by Remote Indigenous Communities - the tribe of children living in various forest areas of Jambi Province, this ceremony is an integral part of the culture of the supporting community, and its sustainability is made possible by its function for the life of the community, other ritual ceremonies in Indonesia will be extinct if they have no function at all.\n\nTraditional tribal societies are isolated tribes that are still undergoing little social change, the inner child squad in Jambi province is still strong in holding their ancestral traditions, they still adhere to animistic beliefs and dynamism.\n\nThe tribal society still believes in the spirit spirit as something that possesses the power of the Unseen and the God of their ethnic term Dewo-Dewo, they believe in hidden power, in the eyes of the tribe of children in dewo some bring goodness and some bring evil, almost all socio-cultural life tribal children in Jambi Province, especially those residing in the enclave of settlements in Bukit Dua Belas National Park and the jungle forest in Sarolangun and Merangin regencies are always close to nature and traditional cultural life\n\nThe system of life, marriage, childbirth, medication and death are always associated with the presence of spirit spirits or Dewo Dewo ritual medication ceremonies and appeals to spirit spirits and Dewo is done through a ritual process \"Besale\", this activity is carried out jointly led by Tomonggong and a shaman called malin. Before the Besale ritual is performed, the community or family of the tribe of children in advance prepares offerings of various kinds of concocted, incense of a number of game animals. This activity is usually done in the early morning, and some groups of children in performing Besale Rituals when the full moon.\n\nAfter all the completeness of the Besale in doing Temenggung and Malim led the ritual by reciting the incantation spell, the recitation of the mantra is done solemnly, before the main event begins the children in carrying out dancing events such as dance lalak drum dqan eagle dance, the sound of natural sound sound enveloping the silence of the night.\n\nWhen malin leads the treatment, all citizens should not be voiced, outsiders of the tribe are prohibited to be at Besale location, even the sound of forest animals including cats and dogs is prohibited to approach the location, bilater hear the sound of dogs, cats or the sound of night birds, the malim suddenly fainted, when Malim fainted the event was stopped until Malim returned siuman.dan resumed until dawn on the eastern dawn.\n\nThe results of the monitoring of the author and interviews with artists Jambi Azhar, Mj and Harun Nahri mention that in the community of Kerinci tribe, Batin tribe and tribe moved, encountered many similarities with tribal cultures, tribes Kerinci and tribe in ancient times also adhered animist beliefs and dynamism, they believe in the power of spirit spirits, in the way they meditate also perform rituals and recite incantations.\n\nCurrently due to the flow of information and communication and the influence of the teachings of Islam, animist beliefs on tribal kerinci and inner tribes have shifted, the Islamic religion firmly has banned worship of spirit spirits including worshiping trees and animals previously believed to be his residence spirit spirits and jinn.\n\nBut the remains of the cultural tale of the past until now some still maintained by the community after the selection. For example, the Kerinci tribe still uses ritual dance, Asyek \"dance ngagah tiger ceremony nanak ulu tahun, ceremony Ngayun Luci. Baselang Nuai ceremony at the jambi Malay tribe society, the ceremony goes down to the people in Batol District of Sarolangun and some Merangin etc, before the ceremony is also done the event put the offerings that are specially made by the shaman.\n\nSince the influx of Islamic religion, the ritual ceremonies began to decline, the ritual was used for cultural anthropes held at Festival events or while welcoming the guests of honor, the mantra spell has also been influenced by Islam.\n\nFor Jambi tribes originating from tribal groups also have a tradition of Melangun, if any one of the members of the tribe of children who died, or suffered severe pain that can not be treated, then the tribe of the child will leave the body or tribe of the child in the badly sick.\n\nThe Death event is a very sad event for the tribe of the child inside, and they will move or Build to another location, they think the area is an unlucky location.\n\nIn the event of death, especially the women of the tribe of children inside while weeping, they roared and wailed for the death of their family members, and they would never look back, they left the body, and to take care of the mortal burden of the tribe outside of their group.\n\nThe bodies of the children's tribe were brought in by 3-5 people into the jungle, they made Bale bale about 1.5 -2 meters from the ground, and placed the Bodies on bale bale and covered the bale bale with a leaf or plastic roof, the tribal body in the traditional in never in the grave, supposedly the bodies of the children in the wild animal feeding.\n\nwell that's the discussion of the tribe of children in jambi may be useful for our knowledge all terimaksih if you vote to me.\n\nfollow me @ ahmi14",
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      "author": "ahmi14",
      "permlink": "tribe-inland-jambi",
      "title": "tribe inland Jambi",
      "body": "hello friend stemian this time I will tell about indigenous tribes deepening located in jambi rio.indonesia.\n\n![gambar.png](https://ipfs.busy.org/ipfs/QmWdR5vAtquffc3dqaBWY9TNgBpEczncfvECXjx5Bw5fEa)\n![gambar.png](https://ipfs.busy.org/ipfs/QmaxVQzrUuyDmScu358i9n2meMC4kU5qETt7pCBF842tuJ)\n\n\nThe \"Besale\" ritual ceremony is a ritual ceremony performed by Remote Indigenous Communities - the tribe of children living in various forest areas of Jambi Province, this ceremony is an integral part of the culture of the supporting community, and its sustainability is made possible by its function for the life of the community, other ritual ceremonies in Indonesia will be extinct if they have no function at all.\n\nTraditional tribal societies are isolated tribes that are still undergoing little social change, the inner child squad in Jambi province is still strong in holding their ancestral traditions, they still adhere to animistic beliefs and dynamism.\n\nThe tribal society still believes in the spirit spirit as something that possesses the power of the Unseen and the God of their ethnic term Dewo-Dewo, they believe in hidden power, in the eyes of the tribe of children in dewo some bring goodness and some bring evil, almost all socio-cultural life tribal children in Jambi Province, especially those residing in the enclave of settlements in Bukit Dua Belas National Park and the jungle forest in Sarolangun and Merangin regencies are always close to nature and traditional cultural life\n\nThe system of life, marriage, childbirth, medication and death are always associated with the presence of spirit spirits or Dewo Dewo ritual medication ceremonies and appeals to spirit spirits and Dewo is done through a ritual process \"Besale\", this activity is carried out jointly led by Tomonggong and a shaman called malin. Before the Besale ritual is performed, the community or family of the tribe of children in advance prepares offerings of various kinds of concocted, incense of a number of game animals. This activity is usually done in the early morning, and some groups of children in performing Besale Rituals when the full moon.\n\nAfter all the completeness of the Besale in doing Temenggung and Malim led the ritual by reciting the incantation spell, the recitation of the mantra is done solemnly, before the main event begins the children in carrying out dancing events such as dance lalak drum dqan eagle dance, the sound of natural sound sound enveloping the silence of the night.\n\nWhen malin leads the treatment, all citizens should not be voiced, outsiders of the tribe are prohibited to be at Besale location, even the sound of forest animals including cats and dogs is prohibited to approach the location, bilater hear the sound of dogs, cats or the sound of night birds, the malim suddenly fainted, when Malim fainted the event was stopped until Malim returned siuman.dan resumed until dawn on the eastern dawn.\n\nThe results of the monitoring of the author and interviews with artists Jambi Azhar, Mj and Harun Nahri mention that in the community of Kerinci tribe, Batin tribe and tribe moved, encountered many similarities with tribal cultures, tribes Kerinci and tribe in ancient times also adhered animist beliefs and dynamism, they believe in the power of spirit spirits, in the way they meditate also perform rituals and recite incantations.\n\nCurrently due to the flow of information and communication and the influence of the teachings of Islam, animist beliefs on tribal kerinci and inner tribes have shifted, the Islamic religion firmly has banned worship of spirit spirits including worshiping trees and animals previously believed to be his residence spirit spirits and jinn.\n\nBut the remains of the cultural tale of the past until now some still maintained by the community after the selection. For example, the Kerinci tribe still uses ritual dance, Asyek \"dance ngagah tiger ceremony nanak ulu tahun, ceremony Ngayun Luci. Baselang Nuai ceremony at the jambi Malay tribe society, the ceremony goes down to the people in Batol District of Sarolangun and some Merangin etc, before the ceremony is also done the event put the offerings that are specially made by the shaman.\n\nSince the influx of Islamic religion, the ritual ceremonies began to decline, the ritual was used for cultural anthropes held at Festival events or while welcoming the guests of honor, the mantra spell has also been influenced by Islam.\n\nFor Jambi tribes originating from tribal groups also have a tradition of Melangun, if any one of the members of the tribe of children who died, or suffered severe pain that can not be treated, then the tribe of the child will leave the body or tribe of the child in the badly sick.\n\nThe Death event is a very sad event for the tribe of the child inside, and they will move or Build to another location, they think the area is an unlucky location.\n\nIn the event of death, especially the women of the tribe of children inside while weeping, they roared and wailed for the death of their family members, and they would never look back, they left the body, and to take care of the mortal burden of the tribe outside of their group.\n\nThe bodies of the children's tribe were brought in by 3-5 people into the jungle, they made Bale bale about 1.5 -2 meters from the ground, and placed the Bodies on bale bale and covered the bale bale with a leaf or plastic roof, the tribal body in the traditional in never in the grave, supposedly the bodies of the children in the wild animal feeding.\n\nwell that's the discussion of the tribe of children in jambi may be useful for our knowledge all terimaksih if you vote to me.\n\nfollow me @ ahmi14",
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