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      "body": "Congratulations @archeologytr! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@archeologytr/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@archeologytr) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=archeologytr)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "permlink": "5sk6yw-background-toilet-habits-and-latrinals",
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      "body": "![antık_romada_tuvalet_kultur.jpg](https://cdn.steemitimages.com/DQmaRtDR1p5a62XGWPEHghSpndjrnz5sW5Resuc8Gh6oYsJ/ant%C4%B1k_romada_tuvalet_kultur.jpg)\n\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution.\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution. The excavations and investigations show that the earliest toilets go to the beginning of the 3rd millennium BC as an architectural project. With the new researches, this result can be seen even more early. When civilization development process is considered, we see these first toilets in Mesopotamia and Indus valleys which are the nations of civilization. Later on in parallel with the advance of civilizations to the west, different types of toilets were found at the Knossos palace in Grit in the 2nd century BC, in Tel-el Amarna in Egypt in the 14th century BC and in Çavuştepe Urartu in Anatolia in the 7th century BC. These earliest toilets were in a simple structure, consisting of a generally stationary toilet bowl or potty-style portable container. The first toilets in continental Greece were dated to the 4th century BC with the form of two waste drums placed in a private house in Dytos in Euboea. In Hellenistic ages, especially in Olymthos, Nemea, Priene, antique cities have private toilets with wastewater channels. In Athens, the first pioneers of the Latrines, which we call public toilets in the Roman period with the 2nd century BC, are at odds.\nArchitectural items as well as written sources give important clues about the toilet habits of the past. The earliest account of Greek toilet habits is obtained from the famous poet Hesiodos. According to him, it was not right to go back to the sun while the toilet was being made and to use the roads above the road. It had to be crumpled or courtyard walls. Making small toilets in the rivers or having similar behavior was considered bad. Another important historian we learned about toilet practices is Herodotos. He speaks of Egyptian women standing and men sitting in small toilets. Other important information about toilet culture is the classic game texts. For example, in the play Aristophanes '\"Arılar\" he mentions that Dionysos' mouthpiece is cleaned with a sponge by the slave. This shows us that the sponges in the antique age are using the same function instead of the toilet paper we use today. (...)\n\n\n![latrina.jpg](https://cdn.steemitimages.com/DQmer7aiKWYRFJq33u2tuWZ5Z7d6PVGD9GLCWi6yuYHrPMX/latrina.jpg)\n\nhttp://www.aktuelarkeoloji.com.tr/gecmisin-tuvalet-aliskanliklari-ve-latrinalar",
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      "body": "![antık_romada_tuvalet_kultur.jpg](https://cdn.steemitimages.com/DQmaRtDR1p5a62XGWPEHghSpndjrnz5sW5Resuc8Gh6oYsJ/ant%C4%B1k_romada_tuvalet_kultur.jpg)\n\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution.\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution. The excavations and investigations show that the earliest toilets go to the beginning of the 3rd millennium BC as an architectural project. With the new researches, this result can be seen even more early. When civilization development process is considered, we see these first toilets in Mesopotamia and Indus valleys which are the nations of civilization. Later on in parallel with the advance of civilizations to the west, different types of toilets were found at the Knossos palace in Grit in the 2nd century BC, in Tel-el Amarna in Egypt in the 14th century BC and in Çavuştepe Urartu in Anatolia in the 7th century BC. These earliest toilets were in a simple structure, consisting of a generally stationary toilet bowl or potty-style portable container. The first toilets in continental Greece were dated to the 4th century BC with the form of two waste drums placed in a private house in Dytos in Euboea. In Hellenistic ages, especially in Olymthos, Nemea, Priene, antique cities have private toilets with wastewater channels. In Athens, the first pioneers of the Latrines, which we call public toilets in the Roman period with the 2nd century BC, are at odds.\nArchitectural items as well as written sources give important clues about the toilet habits of the past. The earliest account of Greek toilet habits is obtained from the famous poet Hesiodos. According to him, it was not right to go back to the sun while the toilet was being made and to use the roads above the road. It had to be crumpled or courtyard walls. Making small toilets in the rivers or having similar behavior was considered bad. Another important historian we learned about toilet practices is Herodotos. He speaks of Egyptian women standing and men sitting in small toilets. Other important information about toilet culture is the classic game texts. For example, in the play Aristophanes '\"Arılar\" he mentions that Dionysos' mouthpiece is cleaned with a sponge by the slave. This shows us that the sponges in the antique age are using the same function instead of the toilet paper we use today. (...)\n\n\n![latrina.jpg](https://cdn.steemitimages.com/DQmer7aiKWYRFJq33u2tuWZ5Z7d6PVGD9GLCWi6yuYHrPMX/latrina.jpg)\n\nhttp://www.aktuelarkeoloji.com.tr/gecmisin-tuvalet-aliskanliklari-ve-latrinalar",
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      "body": "![antık_romada_tuvalet_kultur.jpg](https://cdn.steemitimages.com/DQmaRtDR1p5a62XGWPEHghSpndjrnz5sW5Resuc8Gh6oYsJ/ant%C4%B1k_romada_tuvalet_kultur.jpg)\n\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution.\n\nOld-age toilet habits have reached the present day condition as the result of thousands of years of evolution. The excavations and investigations show that the earliest toilets go to the beginning of the 3rd millennium BC as an architectural project. With the new researches, this result can be seen even more early. When civilization development process is considered, we see these first toilets in Mesopotamia and Indus valleys which are the nations of civilization. Later on in parallel with the advance of civilizations to the west, different types of toilets were found at the Knossos palace in Grit in the 2nd century BC, in Tel-el Amarna in Egypt in the 14th century BC and in Çavuştepe Urartu in Anatolia in the 7th century BC. These earliest toilets were in a simple structure, consisting of a generally stationary toilet bowl or potty-style portable container. The first toilets in continental Greece were dated to the 4th century BC with the form of two waste drums placed in a private house in Dytos in Euboea. In Hellenistic ages, especially in Olymthos, Nemea, Priene, antique cities have private toilets with wastewater channels. In Athens, the first pioneers of the Latrines, which we call public toilets in the Roman period with the 2nd century BC, are at odds.\nArchitectural items as well as written sources give important clues about the toilet habits of the past. The earliest account of Greek toilet habits is obtained from the famous poet Hesiodos. According to him, it was not right to go back to the sun while the toilet was being made and to use the roads above the road. It had to be crumpled or courtyard walls. Making small toilets in the rivers or having similar behavior was considered bad. Another important historian we learned about toilet practices is Herodotos. He speaks of Egyptian women standing and men sitting in small toilets. Other important information about toilet culture is the classic game texts. For example, in the play Aristophanes '\"Arılar\" he mentions that Dionysos' mouthpiece is cleaned with a sponge by the slave. This shows us that the sponges in the antique age are using the same function instead of the toilet paper we use today. (...)\n\n\n![latrina.jpg](https://cdn.steemitimages.com/DQmer7aiKWYRFJq33u2tuWZ5Z7d6PVGD9GLCWi6yuYHrPMX/latrina.jpg)\n\nhttp://www.aktuelarkeoloji.com.tr/gecmisin-tuvalet-aliskanliklari-ve-latrinalar",
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      "body": "6000 YILLIK AŞIKLAR\n\n6000 years ago...\n\nItaly, Valdaro, Neolithic tomb.\n\nİtalya'da, neolitik bir mezarda 18-20 yaşlarında keşfedilmiş iskeletler...\n\nAşıklar yüzyüze birbirine sarılmış bir şekilde gömülmüştür...\n\n\n![27575150_398435857246818_6506010365422206976_n-2.jpg](https://cdn.steemitimages.com/DQmetpcEFidH2KgL7Mx6cvS3RNaBkjriteeSvZmr5vVuu2h/27575150_398435857246818_6506010365422206976_n-2.jpg)",
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      "permlink": "re-archeologytr-3khw3p-narcissus-and-echo-20180703t142110905z",
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      "body": "#\n# upvote for me please? https://steemit.com/news/@bible.com/2sysip\n#",
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      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttps://tr.wikipedia.org/wiki/Narkissos_(mitoloji)",
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      "body": "![1*vbS-7rcYGDVzhtnB9TjcKA.jpeg](https://cdn.steemitimages.com/DQmZpExLospKDQZYvaHgsTGAKk6WC4BUWeSVmkyt65ZZTQE/1*vbS-7rcYGDVzhtnB9TjcKA.jpeg)\n\n\n\nNarcissus was a arrogant hunter man\n\nEcho was a fairy..\n\nEcho was loving to Narcissus but he didn't love her\n\nShe was very sad and finally she died in the cavern..\n\nHer voice was echo in the mountain.. Love scream..\n\nThe Gods very angry to Narcissus and they punished him..\n\nOne day\n\nNarcissus saw his reflection at the water..\n\nHe fell in love to hisself..\n\nLove was imposibble...\n\nAs like Echo and he died from love...\n\nNARCİSSUS & ECHO\n\nÇok güzel bir peri kızı olan Echo, bir gün avlanan bir avcı görür. Narcissus adındaki bu avcı çok yakışıklıdır. Echo bu genç avcıya ilk görüşte âşık olur. Ancak Narcissus bu sevgiye karşılık vermeyerek, peri kızının yanından uzaklaşır. Echo bu durum karşısında günden güne eriyerek, kara sevda ile içine kapanarak ölür. Bütün vücudundan arta kalan kemikleri kayalara, sesi ise bu kayalarda 'eko' dediğimiz yankılara dönüşür.\n\nOlimpos dağında yaşayan tanrılar bu duruma çok kızar ve Narcissus'u cezalandırmaya karar verirler. Günlerden bir gün av izindeki Narcissus susamış ve bitkin bir şekilde bir nehir kenarına gelir. Buradan su içmek için eğildiğinde, sudan yansıyan kendi yüzü ve vücudunun güzelliğini görür. O da daha önce fark edemediği bu güzellik karşısında adeta büyülenir. Yerinden kalkamaz, kendine âşık olmuştur. O ana dek kimseyi sevmediği kadar, sevmiştir kendi görüntüsünü . O şekilde orada ne su içebilir, ne de yemek yiyebilir, aynı Echo gibi Narcissus da günden güne erimeye başlar ve orada sadece kendini seyrederek ömrünü tüketir. Öldükten sonra da vücudu nergis, yani ingilizce Narcissus, çiçeklerine dönüşür.\n\n#mitoloji #mit #arkeoloji #archeology #ses #life #love #narsist #nergis #flower #narcissus #echo #story #Turkish #lovestory #art",
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      "body": "![af3.jpg](https://cdn.steemitimages.com/DQmP4GpBqCpCE5F3dWYPZTGP75RSGjwCv2x9jtSC9uVy7E9/af3.jpg)\n\n\nBirth and Growth of Paris\n\nParis is the Trojan hero who caused the emergence of the Battle of Troia, which is the core of Homer's Iliad Legend. The father of Paris is Priamos king of Troia, his mother Hekabe. Hekabe is pregnant and one night has a terrible dream. The flames coming out of the stomach in his dream are burying the walls of Troia and burning the forests in the city of flames and Ida, jumping from the ramparts. The queen awakens in fear and tells her husband that they see it. The dream of the king and the queen will decide to consult the priests. The priests declare that the child to be born will cause the city to be destroyed. The queen will not be pleased with the murder of the child, but she agrees to leave her to Mount Ida.\nThere are different narratives about the child's fate on the mountain. One of them finds shepherds on the mountain, grows them and gives him the name Aleksandros (the guardian, the guarded man). On the other hand, Agelaos, a servant of Priamos, leaves the child in the mountain, where the child feeds a month for five days. When Agelaos returns to look at the child, he sees that the child is alive and picks it up and grows it. Paris becomes a very handsome and valiant young man. He spent his days as a shepherd in Mount Ida.\n\n\nOne day, the servants of Priamos come to buy a bull that Paris loves as a shepherd. Taurus will be given as a reward in the funeral ceremonies held in memory of Priamos' son, who is thought to have died at a young age. Paris comes to town to take back the animal he loves very much, and he also joins these games. The game becomes the winner of Paris and the bull wins. One of Priamos' daughters has prophecy. This girl's name is Kassandra. Kassandra witnesses Paris and warns her parents. Priest and Priest and prophecy of the Hekabe are thrown into one side, and they accept it to the saddle and succeed in their shouting.\n![mitoloji-paris3.jpg](https://cdn.steemitimages.com/DQmekLqG41WrZHaT3ZSBX9Rw2XBevLTnmHnjyYnBMuvaEDy/mitoloji-paris3.jpg)\n\nParis (Alexandros) is the son of Priamos, king of Troia. Upon the prophecy that would bring disaster upon his country, he was left to the Mount Ida for the birth of the nativity, and was secretly raised by the servant of Priamos, succeeding to survive. Paris continues to live as a shepherd in the mountains. Meanwhile, there are some events in Olympos. The Goddess Thetis is married to Peleus, a mortal by Zeus. This is Eris; ie the nifak goddess is not invited because of its bad characteristics. When Eris, the gods and goddesses, who received this news, gathered a golden apple on top of them, writing \"En Güzele\" on them. From the gods, Athena, Hera and Aphrodite are said to be the most beautiful, and they are thrown away to buy the apple. On this, Zeus commits Hermes to take the goddesses to Mount Ida. There he will be asked to pick the most beautiful goddess from Paris and give it to him. The goddess is lined up against Paris. Hera tells her that if she chooses herself by approaching Paris, she will give him the Asian Empire. Athena after Hera, wisdom and glory in all the wars to which it will enter; Aphrodite promises the most beautiful woman in the world. Paris gives the apple to Aphrodite, chooses the most beautiful goddess in the name of Zeus, and so does not wait for the day when he will buy the promised world's most beautiful woman. From ancient writers Strabo said: \"Inside is Antandros, which is above the Aleksandreia Mountain, which is said to be the referee of Paris,\" he tells us about this legend known in ancient Antandros.\n\n\n\nParis's Finding and Abduction of the World's Most Beautiful Woman\nShe is married to a Nymphe named Oinone while she is a shepherd in Mount Ida, Paris. However, during the beauty contest, Aphrodite goes out of his mind with a promise and leaves Oinone.\nThe most beautiful woman in the world is Helena, the wife of Spela's King Menelaos. Paris walks into a ship and goes to Sparta. It is here to be covered by King Menelaos. Since Menelaos Katreus is forced to go to Crete for the funeral, he leaves the palace by giving Helene to the guests. Shortly, Helene and Paris fall in love with each other. With Helene Paris, she takes the path to Troia with the treasure she has taken with her.\nFollowing this incident, the Sparta king, Menelaos, who is kidnapped (or escaped), convinces all the Akha kings under his brother Agamemnon and persuades them to attack Troy and get Helene back. Thus all the Akha armies are gathered with the ships and take the foothold towards Troia. After 10 years of war, Troia falls, so the prophecy takes place and Paris causes the ruin of the city.\n\nhttp://www.antandros.org/mitoloji/uc-guzeller.html",
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      "body": "Anubis\nAppearance:\n\nMan with a jackal head\nA jackal\n\n\n![220px-Anubis_standing.svg.png](https://cdn.steemitimages.com/DQmTmX68RTnRvAhsGtfruFcM4nEx6keGgSFUEt3835jcogF/220px-Anubis_standing.svg.png)\n\nAnubis was the god of embalming and the dead.\nSince jackals were often seen in cemeteries, the ancient Egyptians believed that Anubis watched over the dead.\n\nAnubis was the god who helped to embalm Osiris after he was killed by Seth. Thus, Anubis was the god who watched over the process of mummifying people when they died.\n\nPriests often wore a mask of Anubis during mummification ceremonies.\n\n![anubis_by_whitestar1802-d4y8u2e.png](https://cdn.steemitimages.com/DQme64qfNJVHTJSJBBS9pNmA6djBWWQi58qMsKDBYr6RNXw/anubis_by_whitestar1802-d4y8u2e.png)",
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      "body": "![800PX-~1.JPG](https://cdn.steemitimages.com/DQmY5GRKn3zg3UpekkRwPgLtWKjdmmf1gxAm81bNjQH4ssK/800PX-~1.JPG)\n\n\nIn Hesiodos Thegonia it tells us that this goddess was born from the foamy waves of the sea. (Greek refers to Aphros Foam) Uronos As the children born of Gaia are buried in the soil of the nontraditional land, the soil is in the main swelling and terrible suffering. So he gives his son a scythe to Kronos, and in Kronos he cuts off his father's cock with this scythe and throws it into the sea. Aphrodite is born from spremes poured into the sea. It is believed that the Goddess is born on the Cypriot shores.\n\n\nThe gold Aphrodite der Homer refers to this goddess, with other adjectives her poets. This beautiful girl is a gorgeous goddess, cozy and enthusiastic.\n\n\nhttp://thalassapolis-mitoloji.blogspot.com/2011/07/aphrodite.html",
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      "body": "hi everybody:)\n\nı am an archeologist and ı want to learn mythologic stories to people cause ı love them..\nthere will be many mythological stories on this blog.\nı hope you have fun:)\ntake five minutes to boring things just read and imagine...\n\nHappy Days..:)\n\n![9562fe63d9c8cb8e016c959ae3494933.jpg](https://cdn.steemitimages.com/DQmbRyXEHdE9mf4U7madjVPTfrCiB6yAGdVfKwX3FLqoAHw/9562fe63d9c8cb8e016c959ae3494933.jpg)",
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