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      "body": "Congratulations @cryptonytesaint! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@cryptonytesaint/birthday1.png</td><td>Happy Birthday! - You are on the Steem blockchain for 1 year!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@cryptonytesaint) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=cryptonytesaint)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "title": "Hebrew Anatomy Part 2: The Kidneys",
      "body": "In [Part 1](https://steemit.com/messianic/@cryptonytesaint/hebrew-anatomy-part-1-the-heart) of the Hebrew Anatomy series, we looked at the heart, and how it is described in the Bible. How the very language of Scripture itself uses the word that we have come to view in English as \"heart.\" In Part 2, we will be looking at the kidneys, and how they are related to something more than just a regulatory organ.\n![Image of human kidneys](https://torahapologetics.weebly.com/uploads/3/7/0/3/37034687/526825467.jpg)\nAs we did before, let us first examine the word in Hebrew.\n\nThis is כליה (kilyah) in Hebrew. What is interesting about the word itself is that it is a feminine noun, that only appears in the Bible in the plural form (kilyot). This is one of the fascinating ways we know without a doubt that it means \"kidney\" because it's always plural (and kidneys comes in a pair).\n\nMost references in Sculpture to the kidneys pertain to the sacrifices. Exodus 29, Leviticus 3; 4; 7; 8; and 9 all refer to the kidneys in terms of the sacrifices. However, the kilyot are also mentioned elsewhere, and that is where the \"deeper\" purpose is explained. \n\nPsa. 73:21 – \"When my heart was embittered, and I was pierced within;\" (NASB)\n\nThe word translated in the NASB above as \"within\" is actually kilyot, so David is saying his heart was embittered and he was pierced in his kidneys. Now why the kidneys? To be sure, there are a few references to the heart AND kidneys both being \"tested\" or \"tried\" such as Psa. 7:9; 26:2. But we need to know WHY it mentions the kidneys. We already determined that the heart is the seat of the mind, and that is where thoughts and intentions take place. Similarly, the kidneys are the seat of emotion. \n\nProv. 23:16 – \" 15 My son, if your heart is wise, My own heart also will be glad; 16 And my inmost being will rejoice when your lips speak what is right.\" (NASB)\n\nThe phrase \"inmost being\" above in the NASB is, yet again, kilyot. This speaks of rejoicing being felt in the kidneys. Again, the kidneys are the seat of emotion. This fact even influenced the NASB translators in Jer. 11:20.\n\n\"But, O YHWH of hosts, who judges righteously, who tries the feelings and the heart, let me see Your vengeance on them, for to You have I committed my cause.\" (NASB)\n\nNote that \"the feelings\" above is kilyot in Hebrew. \n\nThe word itself is derived from the word כלי (keli) which is a very vague term, usually translated as \"vessel, article, utensil, goods, stuff\" and so on. This word, however, is derived from כלה (kalah) which means \"to be complete\" or \"finished.\" This word is a cognate to the two-letter root כל (kal) which means \"all\" or \"every.\" The connecting factor here is all about the root word: all. If something is \"all\" together, it is not lacking. A puzzle with all pieces present is \"complete\" and \"finished.\" Keli is a vessel or utensil for carrying things, and thus is only \"complete\" when it is filled, and being used for its purpose. Thus kilyah (or the plural, Kilyot) referring to the kidneys signifies how the organ in a physical sense is a vessel. But this is where it gets even more fascinating.\n\nWith our modern medical advancements, we now know what the kidneys do. They keep the body in homeostasis. This means they regulate the acid-base balance, electrolytes, blood pressure and so on. The kidneys accomplish this task by essentially filtering, secreting, and absorbing the necessary components. This means that the kidneys literally are \"vessels,\" the function of which are to regulate and keep balance in the body. Not only this, but the kidneys also produce hormones such as calcitriol (which aids the body in taking calcium into the blood from the gut), erythropoietin (which is essential for the production of red blood cells), and renin (which is a key component in blood pressure management). This is the physical aspect. Then there is the emotional aspect.\n\nLike its physical description, the kidney is a \"vessel\" for the emotions. As mentioned above, there are a handful of Scriptures which show that our \"heart and mind\" are to be tried (see Psa. 7:9; 26:2). But if \"heart\" and \"mind\" are both reflected in the Hebrew word lev such as we looked at in Part 1, then what do these verses mean?\n\nWhile the heart expresses the mind and the intentions, the kidneys express the emotions. So to have your \"heart\" and \"kidneys\" tested or tried, is to have not only your mind and intentions tried, but also your innermost emotions. When discussing the kidneys in their commentary on Lev. 4, Keil & Delitzsch (Christian Hebrew scholars) stated, \"…the kidneys, which were regarded as the seat of the tenderest and deepest emotions, can only have set forth the better part or inmost kernel of the man.\" \n\nWe see the best example of this going back to the sacrifices that were offered according to the Torah in Leviticus. \n\nLev. 3:1-4 – \"1 Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before YHWH. 2 He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron’s sons the priests shall sprinkle the blood around on the altar. 3 From the sacrifice of the peace offerings he shall present an offering by fire to YHWH, the fat that covers the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.\"\n\nI cover the liver in the next article. For now though we'll focus on the kidneys. Note that of all the organs that can be removed, the entrails, the kidneys, and the lobe of the liver are what are required. I believe this is symbolic of what the offering represents. If the body of the sacrifice is representative of us, then the kidneys of the sacrifice is representative of ours, such as our \"tenderest and deepest emotions.\"\n\nEssentially, the kidneys represent the deepest emotions of the soul (being). So David speaking of being pierced there is speaking of emotional pain in the innermost part. And as Proverbs 23 states, our kidneys rejoice when what is right is spoken. According to David, our kidneys teach us in the night. But we also remember the connection between this word and the words for \"complete\" and \"finish.\" Consider the life and walk of a Believer. Take a moment to reflect on your own life. Do you have any emotional \"struggles\"? Anger? Resentment? Fear? Depression? All of these are common, even for those of us that live Torah-observant lives. Generally it is much easier to make ourselves DO something than it is to make ourselves FEEL something. Generally it is much easier to keep Sabbath, and get turned down from those jobs because of it, than it is to FEEL good about it. Our emotions are the part of us that some say make us \"human.\" They are the parts of us that are hardest to bring into submission, the hardest to control. It is easier to not lash out and hit someone than it is to not be angry with them.\n\nThat is, I submit, the reason the word for \"kidneys\" is related to the words for \"complete\" and \"finished.\" Because we as believers are essentially a work-in-progress. In order for us to be \"complete\" we have to gain control over our emotions, and fully submit them to YHWH. Now only does He test and try our minds (that is, the things we intend to go out and do) but He also tests and tries our emotions (the things we \"feel,\" generally whether we \"want\" to or not).\n\nIn order for us to be complete, we have to be fully submitted to the Father. This concept of Hebrew anatomy is one of the more difficult ones to grasp. But to be sure, we will be explaining more as we go along, and then the picture should become clearer. \n\nBe Berean. Shalom.",
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      "title": "Hebrew Anatomy Part 1: The Heart",
      "body": "We have all read the Scriptures before that speak of the \"heart of man\" or about King David being a \"man after God's own heart.\" (1 Sam. 13:14; Acts 13:22). Yet generally, due to our Western (Greco-Roman) mindset and world view, we think of this in an emotional sense. We think of \"heart\" as the seat of the emotions. But did you know that according to the example set in the Hebrew Scriptures, that is actually not true? In this brief article series, we're going to examine some anatomical terminology that the Scriptures use, and see about digging up a deeper meaning. These articles will explain how the physical parts of the human body (heart, kidney, liver, etc.) is related to a deeper spiritual meaning, and how they relate to the soul itself. This was understood thousands of years ago, but due to translating the Word so many times, we have seemingly lost it.\n\n![Image of Human Heart](https://torahapologetics.weebly.com/uploads/3/7/0/3/37034687/2018426.png?421)\n\n\nTo begin, I thought it best to start with perhaps the most prevalent example of all: the heart. Let's define this word first, so we can build on its definition and foundation.\n\nIn Hebrew, the word most often translated as \"heart\" is לב (lev). The other common word is actually derived from the same root, which is לבב (le-vav). In its most strictly defined sense, this word refers to the heart, the organ that pumps blood. However, it is actually translated a myriad of ways. For instance, the NASB translates it the following ways (note: the number in parentheses next to the word indicates how many times lev is translated as that word in the NASB):\n\n accord (1), attention (4), attention* (1), bravest* (1), brokenhearted* (3), care* (2), celebrating* (1), chests* (1), completely* (1), concern* (1), concerned* (1), conscience (1), consider* (2), considered* (2), courage (1), decided* (1), determine* (1), discouraged* (1), discouraging* (1), doing* (1), double heart (1), encouragingly* (1), heart (396), heart's (2), hearts (40), Himself (1), himself (6), imagination (1), inspiration (2), intelligence (1), kindly (5), life (1), merry-hearted* (1), middle (2), midst (1), mind (36), minds (3), myself (6), obstinate* (2), planned* (1), presume* (1), pride* (1), recalls* (1), reflected* (1), regard* (1), self-exaltation* (1), sense (10), senseless* (1), seriously (1), skill* (1), skilled* (1), skillful man* (1), skillful men* (1), skillful persons* (1), skillful* (3), spirits (1), stouthearted* (1), stubborn-minded* (1), tenderly (2), thought (3), understanding (7), undivided* (1), well (2), willingly* (1), wisdom (2), yourself (1), yourselves (1). \n\nNote that of all these translations, \"heart(s)\" accounts for more than 400 of the 593 occurrences. \n\nNow then, to further define the word, we're going to examine its usage in context in a number of passages. Of course, we have the simplest sort of examples, which refer to the \"midst\" of something, or even the organ itself.\n\nDeut. 4:11 – \"You came near and stood under the mountain; and the mountain burned with fire to the heart of the heavens, with darkness, cloud, and thick darkness.\" [The \"midst\" of the heavens]\n\n2 Sam. 18:14 – \"Then Joab said, \"I'm not going to wait like this with you.\" He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.\"\n\nThere are other examples, to be sure, but these two fully illustrate my point. In both verses, the word translated as \"heart\" is lev. But apart from the obvious \"physical\" aspect of the heart (ie. the organ), this word plays a much larger role in the Hebraic context. Let's examine this.\n\nWe'll start by looking at the first time the word lev is used in the Torah.\n\n Gen. 6:5-6 – \"5 YHWH saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6 Yahweh relented that He had made man on the earth, and it grieved Him in His heart.\"\n\nWhile the second use here is easy to understand (it grieved Him in His heart, His \"innermost\" part) we still have to wonder about the former usage. What does it even mean to have \"thoughts of the heart\"? How does the heart think?\n\nIn our Western worldview, we look at it this way: thoughts occur in the mind, and the mind is in the brain (head). But Hebraically, that simply is not the case. Rather, the thoughts occur in the HEART. To the Hebrew worldview, the heart is the seat of the mind, not the brain. The \"mind\" if you will, is in the heart. More to illustrate this.\n\nNum. 16:28 – \"Moses said, \"Hereby you shall know that YHWH has sent me to do all these works; for I have not done them of my own mind.\"\n\nNum. 24:13 – \"'If Balak would give me his house full of silver and gold, I can't go beyond the word of YHWH, to do either good or bad of my own mind. I will say what YHWH says'?\"\n\n1 Sam. 9:20 – \"As for your donkeys who were lost three days ago, don't set your mind on them; for they are found. For whom is all that is desirable in Israel? Is it not for you, and for all your father's house?\"\n\nNeh. 4:6 – \"So we built the wall; and all the wall was joined together to half the height of it: for the people had a mind to work.\"\n\nPsa. 83:5 – \"For they have conspired together with one mind. They form an alliance against You.\"\n\nAs you can see, each of these Scriptural examples has the word \"mind.\" Yet glance at a Hebrew Tanakh or an Interlinear, and you'll find that each occurrence of the word \"mind\" noted above is translated from the Hebrew lev, or \"heart\"! \n\nSo the heart is the seat of the mind, it deals with thoughts and intentions. Just as it is used the very first time in Gen. 6, describing the \"intent of the heart\" of man. It is not the seat of emotions. We will discuss that in the next article, but for now, let's look at one more verse from Psalms.\n\n Psa. 26:2 – \"Examine me, YHWH, and prove me. Try my heart and my mind.\"\n\nIf \"heart\" and \"mind\" are the same thing in Hebrew, why do both appear here? Well the word translated as \"heart\" above is actually not lev. No, lev is rendered as \"mind\" here. \"Heart\" is actually a very poor translation of כליה (kil-yah) which actually means \"kidneys.\" We'll look at that in Part 2. But back to heart to wrap it all up.\n\nSimply put, the \"heart\" in the Scriptures refers to the mind, the will, the intentions.\n\nNow I am not big on the pictographic meanings of the pre-Paleo Hebrew alphabet (commonly called Early Semitic, but also sometimes mistaken for Paleo), but I do believe there is some merit in them, especially when dealing with just two and three letter root words. In this cases, we have לב: lamed – bet (lev). In pictographs, this is a staff (lamed) and a house (bet). The staff is the symbol of leadership, such as with a shepherd leading his flock. The house is, of course, the house, or home.\n\nHere is an excerpt from Jeff Benner's Ancient Hebrew Lexicon of the Bible:\n\n\"The pictograph [lamed] is a picture of the shepherd staff representing authority, the [bet] is a picture of a tent representing what is inside. Combined these mean \"authority inside\". The consciousness of man is seen as coming from deep inside the chest, the heart.\"\n\nIt may also be worth noting (you can decide for yourself if it is mere coincidence or not) that lev is actually connected to the entire Torah. In Gen. 1:1, the very first word of Scripture is בראשית (B'reshiyt), which starts with a bet. In the end of Deut. 34:12, the very last word of the Torah is ישראל (Yisra'el), which ends with a lamed. See what I'm getting at? The last letter is lamed, the first letter is bet, lev? Perhaps a coincidence. On a greater scale, the book of Vayyiqra (Leviticus) is the center of the Torah, and it describes all the ways we show love for YHWH. It is also the book that tells us to love our neighbor (19:18). To take it to an even further level, Moses ben Aaron ben Asher, a Masorete who worked to standardized the vowels and cantillation of the Torah, took notes on the number of words and letters. Ben Asher was an incredible scribe (sofer), and reviewed and edited many Hebrew Scriptures, including the Aleppo Codex. Some contend that he also emended the Leningrad Codex, though this is disputed. \n\nAt any rate, Moses ben Aaron ben Asher noted that the middle of all the letters in the Torah was found in Leviticus 8:28; the middle of all words is Lev. 8:26, and the middle of all verses is 8:8. Note that this, essentially, means that Leviticus 8 is the middle of the Torah, or the \"heart\" of the Torah. We find in Leviticus 8 the consecration of Aaron and his sons as priests, making them \"holy\" unto YHWH.\n\nCan we say that it is the \"heart\" of YHWH for His people to become priests? For His people to be set apart unto Him?\n\nEx. 19:5-6 – \"5 'Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel.\"\n\n1 Pet. 2:9 – \"9 But you are a chosen race, a royal priesthood, a holy nation, a people for Elohim's own possession, that you may proclaim the excellence of Him who called you out of darkness into His marvelous light:\"\n\nRev. 5:9-10 – \"9 They sang a new song, saying, 'You are worthy to take the book, and to open its seals: for you were killed, and bought us for Elohim with your blood, out of every tribe, language, people, and nation, 10 and made us kings and priests to our Elohim, and we will reign on earth.\"\"\n\nOne more thing to mention, as I pointed out towards the beginning of the article, is that we are looking at a piece of the soul. My personal definition of the soul is that it is \"the non-physical part of the physical body.\" While growing up, I was told the soul consists of the mind, will, and emotions. I never understood how we could KNOW it consisted of those things. Throughout this article series, we will be showing how this breaks down with each part (heart, kidneys, liver, nose, etc.). Then the last part of this series will show the difference between soul and spirit from a Hebraic and Biblically-defined perspective. So keep these things in mind as you read through this series. We'll tie it all up together at the end.\n\nNow back to the heart, perhaps this gives a slightly better understanding of what it truly means to \"circumcise\" your heart. Circumcision is a symbol of submission, and of dedication. Men are circumcised as a way of saying, \"everything that comes forth from my loins has been dedicated to You, O YHWH.\" Similarly, we need to circumcise our hearts, and cut away the flesh of our own will, our own thoughts, and our own intentions. We need to be conformed more and more into His Will, and His plan. THAT is what it meant for David to be a \"man after YHWH's own heart.\" Not that David felt upset about the things that upset YHWH (which happened too, of course), but that David was willing to conform his mind, his thoughts, and his desires to those of The Father. That is why he asked for a lev tahor, a \"clean heart.\"\n\nBe Berean. Shalom.",
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