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      "body": "### Open borders advocacy may sound and actually be stupid, but exploring and even advocating that idea, for a while, is the only principled approach to being an anarchist. \n###\n<div class=\"pull-right\">https://steemitimages.com/DQmfYvqh37Bwa8vnZ2RYexKDDjLjpTUfGXFx7B6qDXYNohA/just-islam.jpg</div>\nIf we look at the history of legal philosophy, we see many legal “philosophers“ whose approach to law and morality was reversed. They started with the position that the “government” is allowed to do everything, and then they tried to narrow down what the “government” is not allowed to do.  Take Lon L. Fuller for instance, while the man was right in his criticism of the theory of [legal positivism](https://en.wikipedia.org/wiki/Legal_positivism), instead of reaching the correct conclusions that the “government” is no more than a gang of criminals and that taxation is theft, Fuller came up with 8 rules or requirements that would make the justice system somewhat less evil. Fuller's 8 rules do not limit the “government” or prevent the “government” from doing evil, they just describe some absurdities that had “governments” made, people would stop believing in them. \n \nFuller's rules do not prevent the “government” from telling you what you can and cannot put in your body, but they do tell that the “government” cannot pass a law and say that it's applicable in the past. So the “government” shouldn’t punish us for breaking a law in the past, before it was “enacted”. According to Fuller’s amazing ethical insight, the “government” should not say that drinking coffee is illegal, and throw all the people to prison just because they were drinking coffee before the law was passed, but it i still ok for the “government” to start throwing people to prison now. \nThis is why we end up with so many bad laws, this is why we end up with the war on drugs, the war on drivers and the war on businesses.\n \nSo when it comes to open borders advocates, I see people that are using the correct methodology. They do not hasten to use violence to resolve social problems. They reject the urge to use violence based solutions even at the price of coming up with solutions that are not so desirable. Had anarchists used the reverse methodology they would never actually advocate Anarchy, and they would have never found practical ways to explain how roads can be paved without robbing people to fund them.\n \nIf I say “I'm an anarchist, I don't want violence to be used for anything”, can I disagree with a minarchist on taxation and roads, but then turn and say “there’s just one thing for which I advocate violence for: borders”? If I do just that, the minarchist will say that he wants violence just to maintain safety on the roads, he want “traffic rules”. How can I prove that he’s wrong and I’m right? I’m afraid of Invasion of hostile forces, and he’s afraid of traffic accidents. Someone else may be afraid of drugs, and want the police to use violence to prevent people from using drugs because he's afraid of the consequences of people using drugs around him. Someone might want a little bit of violence used to collect money to help the poor, as he is afraid no one will volunteer to help the poor. If all my justification for closed borders is “I’m afraid, and I want just a little bit of force” then I’m opening up the door for any statist position.\n \nIt is indeed really really difficult to justify the use of violence against innocent people, which is an inseparable part of having a border, and it is really really difficult to explain how it is actually consistent with being a voluntarist. The burden to justify and explain is on those who advocate for the violence and not for those who advocate for not using violence. As an advocate of closed borders, I take this burden on myself with full seriousness, and I’m ok with being called “fascist” and “statist” because adjectives don’t scare me. If I’m right, and borders are justifiable and needed, who cares what some people call me, and if I’m wrong, then at least I can say I tried.\n \nI think it is possible to explain how it is justified and consistent with voluntaryist morality, and I take that burden on myself to explain it. I’ve explained the moral case in a conversation I had with Victor Pross about a month ago, and I did previously bother to [explain how](https://www.youtube.com/watch?v=2GkZVZfKCS0) it can practically be made; how borders can be maintained in a way that is safe, and with minimal violation of the non-aggression principle, in a non-statist way, without using or ending up with a central authority. I did make a video explaining how borders can be maintained by free market competing security companies and not with government. Briefly, I’ll explain that the question of closed or open borders is NOT MERELY A QUESTION OF MORAL PRINCIPLE, but a question of PRACTICALITY, and all factors, circumstances and consequences have to be considered. So it’s [absolutely sophism](https://www.facebook.com/photo.php?fbid=1944110069202125) to narrow it down to “do you think it’s moral to beat someone up just for crossing an imaginary line?”.\n \nI understand where open-borders advocates are coming from, and I think they are using the correct methodology. I am no longer angry at them when they call me “statist”, “fascist” or “psycho” and “criminal”, as I understand their frustration, anger and confusion. I can even justify it. They are following the correct methodology, and they just haven’t finished the process yet. If there actually is a way to provide [regional security](http://www.newsweek.com/syria-isis-islamic-state-israel-golan-heights-558970), safety from the [demographic threat](https://en.wikipedia.org/wiki/Demographic_threat#Israel) and [social stability](https://www.youtube.com/watch?v=LoBG0T3DZEo) for the transitional period, then to find this way we need to keep rejecting violence based solutions. Who knows, maybe by rejecting violence now, these open borders advocates will one day find a way to a safe and ethical future for all of us.\n \nYes, they are silly right now, and they make us look silly too when they advocate something that they admit will put us at great risk, but I admire their willingness to look and even be silly in order to find the most ethical way people can live together. I’ve done it, I’ve been there too and this is the correct path to the truth. If we want to get to the truth we have to not be afraid to appear silly, or to be wrong.\n \nHowever, at some point, if you don't find a peaceful solution to a problem resolved today by force, you may want to look into ways to resolve the problem with minimal and limited use of force. While the words \"minimal\" and \"limited\" make me cringe, as they remind me of the idiotic minarchist position, I still have to insist on those words as they define something important. Just because the minarchists use the word \"minimal\" to describe something that grows like cancer, and \"limited\" to describe the idea that a piece of paper can defend against a gang of criminals -- it doesn't mean that when I or anyone else use those words - we are immediately wrong.\n \nSo yes, half the freedom movement is being stupid at the moment, and some of them have gone completely insane, but that is not to say that the freedom movement is dead; it's not. It's going through a process. I myself was going through that exact process a few years ago, so I know what I'm talking about. Most of them will catch up, in time, and see that unlike roads, hospitals, education and conflict resolution -- the issue of borders cannot be resolved without a minimal breach of the NAP. Until they do, we should be happy that they keep calling us “stupid”, “fascists”, “statists”, “psychos” and “criminals”. \n \nNon aggression is central to our ideology and it would be really bad if someone was to quickly let go of it. I remember when I first discovered voluntaryism, I had to rethink everything from paving the roads to helping the poor and jailing the criminals. I had to resist the urge to coming up with the same old answer, and look for a new one that includes neither centralized “authority” nor aggression. If anarchists were to lightly and quickly answer “aha! using aggression we solve this!” about this or the other issue, this would pave the road for the statist to also do that for everything else. Coming up with alternative, non-violent solutions requires rejecting the violent ones initially. \n \nHowever, unlike the issues or roads, hospitals, education and conflict resolution - the issue of borders is not an issue between individuals in a free society, but an issue between individuals in a free society and individuals from non free societies. It’s about how to deal with armies, covert infiltration and even peaceful well-meaning statist who are part of a massive wave of immigration. If we’re looking at the question of immigration into our currently non-free society, it is even more complicated as there is the risk of economic collapse due to the nature of the welfare state, and the risk of a [demographic takeover](https://civilusdefendus.wordpress.com/civil-defense/4-stages-of-islamic-conquest/) of the “government”.\n \nNevertheless, it is the correct methodology which the open borders advocate take -- to first reject using the existing solutions or anything that resembles them -- and it will take them time to arrive at the correct answer, if there is a correct answer, or a reasonable answer to the question of borders. Borders now, and in the future. Yes, they sound completely insane at the moment when they suggest we, here in Israel for example, stop preventing [Muslims](https://www.youtube.com/playlist?list=PLcGcU4Jp4bBtc8SDPBnoNkKiLLYT7W-5g) from coming in and take millions of [Muslims](https://www.youtube.com/playlist?list=PLcGcU4Jp4bBtc8SDPBnoNkKiLLYT7W-5g) in - to the point where non-Muslims become a minority. It is only natural and good even for many voluntaryists to accept this “solution” and to not give up the most important principle that easy. It is also natural for more than 2 billion [Muslims](https://www.youtube.com/playlist?list=PLcGcU4Jp4bBtc8SDPBnoNkKiLLYT7W-5g) to like this open borders “solution”.\n \nFor those who reasoned it though and figured out that the current circumstances do not allow moral principles to apply - it is easy to keep supporting voluntaryism while supporting closed borders. This sort of non-NAP consistent solution is also the one for some other social problems such as drunk driving, speeding and reckless driving. While other don’t, I might be in favor of letting people drink one or two beers, or even three beers and drive - but the most important questions are not if, and how many beers should we allow drivers to have, but, WHO PAYS THE SALARY OF THE COP and should one security organization have a MONOPOLY over the entire area. This is the same important question we should be asking about borders. We might not agree about who to let in, but we can all agree about who should pay the salary for the soldiers at the borders, and whether a monopoly is justified. \n \nBeing against open borders does not mean I find the current “government” policy justified or moral. It just means I find the open-borders “solution” to be worse. I’ve said it before (look up my piece on “[borders in a free society](https://www.youtube.com/watch?v=2GkZVZfKCS0)”) and I’ll say it again: if we have the borders maintained by private, competing security companies - we will arrive at the least immoral, and the most reasonable, practical and safe solution. Eventually, if there is no reason to have a border at all, there will also be no business case and it will cease to exist as no one will want to pay for it.\n \nMorality isn’t about “all or nothing”, there’s a place to consider a minimal, temporary and limited violation of the non aggression principle, if we gain by it a huge amount of safety. I’m writing this article from Israel, where I was born and where I lived most of my life. Across the “imaginary line” there are a few millions of people who want me dead ([1](http://www.independent.co.uk/life-style/the-13-countries-where-being-an-atheist-is-punishable-by-death-a6960561.html))([2](https://en.wikipedia.org/wiki/Dhimmi))([3](http://www.dailywire.com/news/13066/heres-list-all-muslim-countries-ban-jews-michael-qazvini))([4](http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries))([5](https://en.wikipedia.org/wiki/Jewish_exodus_from_Arab_and_Muslim_countries))([6](https://en.wikipedia.org/wiki/History_of_the_Jews_under_Muslim_rule)), and on my side of the “imaginary line” people just want to disengage and live safely. If I’m wrong, than it is really nasty that I’ve prevented them from crossing that “imaginary line” -- but if I’m right, than this “imaginary line” is the only reason I’m alive today. It’s one of those risks that one simply cannot take. While there are over a million Muslims living inside Israel, and dozens of thousands who come in to work every day, there are close to zero Israelis daring to cross that “imaginary line” and go to the other side. So you can call me what you want, but I’m still going to advocate an “imaginary line” between [us](https://en.wikipedia.org/wiki/Palestinian_workers_in_Israel) and [them](https://en.wikipedia.org/wiki/2000_Ramallah_lynching).",
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      "body": "I like your perspective on Capitalism, it almost seems Utopian in a way. Although it would be nice to see business owners treat their employees like apprentices, it might not always be feasible. However, I do think we see this kind of practice take place, especially on the smaller business level.",
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      "body": "@@ -1,18 +1,222 @@\n-!%5Bfatcat.png%5D(\n+### Not all business owners are Capitalists. If we're going to say that Capitalism is an ideology, then to be a capitalist you have to do more than merely participate in the free market. %0A###%0A%0A%3Cdiv class=%22pull-right%22%3E%0A\n http\n@@ -295,17 +295,23 @@\n tcat.png\n-)\n+%0A%3C/div%3E\n %0A%0AI was \n",
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      "body": "![fatcat.png](https://steemitimages.com/DQmWed31ngyjy73PnkEJmXhdYQqt9P6Z7pzBGSJf2vRyySg/fatcat.png)\n\nI was 5 years old when I started sorting out the virtues of capitalism and the current state of society, namely- statism. Instantly, I figured that my goal in life was to own and run a factory. Be productive. Be Innovative. I understood that there were two kinds of people in the world: those who produce value, and those who don’t.\n\nThe thought of owning and managing a factory filled me with joy and excitement. This lasted about a day, maybe two. Then I stumbled upon a dilemma: In order to run a factory I would need workers, but those guys will want to run their own factories too – so how can capitalism be right for everybody?\n\nMy first act in reconciling with my wish to be a factory owner and my hope that capitalism is indeed for everyone – was to examine the different kinds of people who can be good workers but can’t or don’t want to own a factory themselves. After mulling the problem in my head for a day or so, I found a solution.\n\nI concluded that morality doesn’t come without a cost, and that I would be required to help my best workers to grow from workers to fellow capitalists. The downside of this would be that I would constantly lose my best workers, and gain competition (well, to be honest, at age 5 I didn’t figure that part about the competition – but it changes very little in the general equation). Now, the advantage on the other hand would be huge: I would be responsible for choosing who will rise in status and power. My mission would include selecting the ones who are capable (that’s easy), the ones who want to (that’s also easy) and finally, the ones who are the most deserving. I’d be looking for the ones who handle power well and add morality to the world – basically, those who create more capitalism and less governmentalism.\n\nTime went by and I didn’t become a factory owner or business owner as I thought I would. I did inherit a great moral education, spirit and character – but I didn’t inherit the required know-how, the business connections/ relationships nor the capital which can buy those missing components. Whatever I did, wherever I went, there was never this capitalist figure to find, the figure I thought myself to be when I grow up. That mentor-employer who gives you work, training, and eventually helps you start your own business when he notices you’re doing everything right:  that you can do it, that you  want to do it, and that you’re a decent person.\n\nI’m 36 years old now, I’m 14 years in the software industry, and I’m nowhere close to running my own business. Yes, there are great resources on the internet, and yes, people have helped me learn the profession and have helped me get a job here and there – but no business owner helped me to start my own business. It’s one thing to be a business owner and write an article on “how to start your own business”, and a whole other thing to instill someone with all the know-how and business relationships needed to start a business.\n\nI have to add one thing regarding my earlier mentioned insight, the one from  31 years ago: when I concluded that I’m ethically obligated to help the good – I also concluded (and it didn’t take me more than a day to arrive at this) that it’s NOT OK to first exploit someone  as a worker, and only when it’s convenient start helping that man to grow. I concluded that it’s morally wrong to be a stumbling block. If a good person comes to me for work, and he can and wants to run a factory, and he’s not a murderer, liar, thief or any of those things, then it is my duty as an employer to help that person or avoid hiring him altogether. It is morally wrong to take a good person, a capable and willing person – and keep him in the dark about how to become a business owner.\n\nAdmittedly, I use the word “morality” in a loose way here. I don’t mean enforceable behavior, but socially preferred behavior — truthfulness, right and wrong, good and bad, and so forth.\n\nWhen you hire somebody to work for you, you make him dependent upon you in many ways. It surely isn’t something enforceable, but not enabling a worker’s personal growth and development is disgusting behavior from a social perspective, and bad for the world. If you truly believe in capitalism, you must help everybody grow and not be a stumbling block — especially not to your hirelings.\n\nYes, they need to save their money, but know-how and connections must come from  somewhere – and it’s best if it comes from you, the employer. If it doesn’t, you can’t say that you support  capitalism. In other words, you can’t call yourself a capitalist if you don’t share know-how with the people who depend on you. (Workers will not be taught and helped by company X when they work for company Y).\n\nSo if you are still with me, you can understand why I don’t call most industrialists and business owners today “capitalists”. They may be involved in doing capitalism, but they surely don’t believe in the virtue of capitalism. If I payed a thief to not-steal, you wouldn’t say he’s a moralist. And so most of those private sector business owners are not capitalists. They may be in favor of property rights, but they aren’t helping other people become capitalists.\n\nIf there was a guy claiming to be a socialist, and he didn’t tell hungry and homeless people that they’re entitled to free food and housing – and where and how they can get that – we would hardly call that guy a socialist. We’d probably call him “an opportunist” and that’s all. He gets something free from the government, he wants it to keep coming, but he’s not really a socialist.\n\nNow, if you ask “what interest has a business owner to let workers leave?” you already forget  that you had an ideology. You throw it out the window. When socialists do this (“what interest do I have that other needy people will get money from the state?”) we immediately point out the moral hypocrisy.\n\nYou started your own business? Good for you. You’ve created a new job? That’s good, and I don’t think you’re exploiting anyone. I don’t consider selfishness to be something evil, and I never made any such suggestion.\n\nBut merely avoiding violence is not enough to support an ideology. Travis, a business owner may indeed help whoever he wants, but when Travis hires John, Bill and Charlie as workers, they become dependent on him. So if Travis decides to help only John, and only after 10 years using him as a worker (because if John had that knowledge, in theory he wouldn’t be working for Travis), then Travis shouldn’t boast of his virtuous capitalism. He is merely an opportunistic hypocrite who puts profit ahead of moral values.\n\nIn other words, his capitalism is not value-driven. In the end, all rhetoric about “the virtues of capitalism” must differentiate between avoiding evil and doing good.\n\nWe must also consider the consequences, over time, of a business owner’s actions. This includes more than the immediate aspect of it. It is not good if a person works for you for 10 years and still doesn’t know how to manage a business (meaning, how to supply value to the market). He becomes dependent upon you, and while this is not strictly immoral, it’s not to be admired. It is wrong to see people as “human resources” – an attitude that was very widespread in recent centuries and is still increasing. It doesn’t help to consider humanity as a resource to be thrown away like an old computer when it no longer serves you.\n\nIt is better for the world and consistent with the ideology, to treat a worker as an apprentice – a person who wants and deserves, just like you, to be his own boss.\n\nIf Robinson Crusoe and Friday live on a lonely island and Robinson builds a small cabin while Friday doesn’t bother, it’s obvious that Robinson would have a much greater right to use that cabin – and if it only suits one person, Robinson is the one live in it.\n\nBut if only Robinson knows how to build a cabin, and he doesn’t  share that knowledge with Friday, and if Friday remains dependent on him and does all the hard chores by himself – this is already reprehensible. It has nothing to do with principles, private property, or what belongs to  who. It is simply evil.\n\nWhat I’m saying is that we must differentiate capitalism as a pattern of behavior from capitalism as an ideology. 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