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      "body": "Congratulations @gef! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@gef/birthday3.png</td><td>Happy Birthday! - You are on the Steem blockchain for 3 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@gef) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=gef)_</sub>\n\n\n**Do not miss the last post from @steemitboard:**\n<table><tr><td><a href=\"https://steemit.com/steemitboard/@steemitboard/the-steem-community-has-lost-an-epic-member-farewell-woflhart\"><img src=\"https://steemitimages.com/64x128/https://cdn.steemitimages.com/DQmQWnM36SWCPGn98nY83M1ArgweMz5fnovQEp2E4FiDdug/Wolfhart_header.png\"></a></td><td><a href=\"https://steemit.com/steemitboard/@steemitboard/the-steem-community-has-lost-an-epic-member-farewell-woflhart\">The Steem community has lost an epic member! Farewell @woflhart!</a></td></tr><tr><td><a href=\"https://steemit.com/steemtoolbar/@steemitboard/steemtoolbar-update-display-bug-fixed\"><img src=\"https://steemitimages.com/64x128/http://i.cubeupload.com/7CiQEO.png\"></a></td><td><a href=\"https://steemit.com/steemtoolbar/@steemitboard/steemtoolbar-update-display-bug-fixed\">SteemitBoard - Witness Update</a></td></tr><tr><td><a href=\"https://steemit.com/steem/@steemitboard/do-not-miss-the-coming-rocky-mountain-steem-meetup-and-get-a-new-community-badge\"><img src=\"https://steemitimages.com/64x128/https://cdn.steemitimages.com/DQmUphCGZFWgt6bJ1XTtunV7esnwy6bxnGqcLcHAV3NEqnQ/meetup-rocky-mountain.png\"></a></td><td><a href=\"https://steemit.com/steem/@steemitboard/do-not-miss-the-coming-rocky-mountain-steem-meetup-and-get-a-new-community-badge\">Do not miss the coming Rocky Mountain Steem Meetup and get a new community badge!</a></td></tr></table>\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "author": "gef",
      "body": "A UNA NIÑA IRAQUIg\n\nHermosa flor del desierto, de grandes ojos castaños\nQue filigranas de seda esconden en sus decoros.\nAlma limpia y transparente que no conoce de engaños\nHermosa flor del oriente, del  linaje de los moros.\n\nPromesa de amores de risueña cadencia\nCapullo y botón. Canto del ruiseñor.\nTernura infantil. Perfume de la inocencia\nHermosa criatura de nuestro Señor.\n\nSangra mi corazón al verte desvanecida\nVictimada por el odio, por la guerra y la avaricia\nVíctima inocente de la saña y la codicia\nDe una guerra de intereses, despiadada y genocida\n\n                                        Desdichada Flor de la Mesopotamia\nVíctima inocente de la lucha entre tiranos\nVíctima inocente de la soberbia y la infamia\nVíctima de hienas con apariencia de humanos\n\nDe un verdugo desalmado de tu tierra\nY de otros, asesinos de allende los mares.\nVíctima inocente de un misil “Inteligente”\nMaquiavélico artefacto destructor de gente.\n\n¡Pobre víctima inocente!\nBorrón y censura de los noticieros\n                                       Daño colateral. Baja civil. Incidente\n                                       Bostezo indiferente de los carniceros\n\nSimple guarismo en la libreta del sabio,\nDesalmado adorador de ecuaciones.\nPerverso formulador de maldiciones.\nFracción decimal, error sin agravio.\n\nMaldito ingeniero\nde bélica obsesión demente\nModerno hechicero\nCientífico infernal del Occidente\n\nMalditos sean cien mil veces\nTú y las bestias a quienes obedeces\n¡Que Alá maldiga sus talentos!\nY en el infierno se ahoguen sus lamentos\n\n¡No merece menos que el castigo eterno!\nQuien usa la ciencia en inhumana riña\nY fríos  algoritmos para herir a una niña.\n¡No merece menos que el fuego del averno!\n\n\n                                                                           \n                \n                                           EULALIO CONTRERAS LOPEZ",
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      "body": "Dic 8 Fiesta d la Inmaculada\n\nMaria Madre\n\nNace una  flor d amor y color\nDotada d alborada\nIluminando el amanecer\n\nEn el camino hermoso azaroso\nllevando al tesoro en el atardecer\nQue tiñe la sangre bautizando\ncon Espíritu Santo y fuego\npara na ser \nd agua y el espíritu\n\nGerardo Fco Vierling Hernàndez",
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      "body": "My Family\n\nYou know I love you \nYou're like everyone\nLike no one else\nUnique , nothing closer to me\nFrom different worlds\nSomehow part of me\n\nWhich makes me imagine\nwe're a protected dream\nfor those hugs without asking\nIn that ; despite everything\nwe're mainland , solid earth\n\nEach one of us in her//his \nown silence\nA word in a moment precise\nenjoying our growing listening\nto one another\nHow we have changed\nHow we are changing\nAlways looking out for \neach other's backs\nif one of us should trip\n\nSo much more to learn\nSo much more to give\nthat is why I love  'em\nfor what they could have\nbeen\nfor what they can be\n\n Genaro Solorzano\nSpanish to English Gerard F. Vierling\n27Dec09\nLA SAGRADA FAMILIA\nAntoni Gaudi’",
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      "author": "gef",
      "body": "Mother Mary \n\nA flower born of love and color \n bearing dawn\n enlightening the awakening day\n\n on the adventurous path\n to the treasure\n in the setting sun\n\n tinted in baptizing blood\n by the Holy Spirit and fire\n born of water and the Spirit\n\nby Jerry F. Vierling\n\n\nMary is a name made up of two roots , an Egyptian and a Hebrew.Myr in Egyptian means <<the loved one,beloved>> ; yam in Hebrew is on of theabbreviations of Yahweh ( ya or yam).Mary or Miryam , means , thus , <<the one loved by Yahweh>>.The one loved by God.TitleAVE MARIA - O FEMININO E O ESPIRITO SANTOAuthor LEONARDO BOFF",
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      "body": "Protests, Social Movements and media legislation in Mexico 2012-2014\nBefore  May 2012, in Mexico there was only one great reference on the use of Information and Communication Technologies (ICT) by a social movement, the Zapatistas, which emerged in 1994, which has based much of its  communication strategy on Internet, even before the emergence of platforms for virtual social networks.\nThese in line with  development and technological convergence have become an excellent means of communication, understanding  previously that this tool , by itself, does not constitute any change.\nLike any medium, it offers the possibility of bringing together those actors who share the same project or ideology, but with the technological advantage that such an approach enables the message to be massive and immediate.\nThis means that one of the greatest potentials of virtual social networking platforms is its ability to keep the organization of almost any large event in synchronous time, but it is clear that the movement is not made up by the use of these tools, but the ideal citizens who support it, in other words, the so called virtual social networks exist through the diverse thematic affinity and the mechanisms to implement them, and not by the mere fact of using computing platforms such as Facebook, Twitter, Youtube , etc.\nAs Azuela and Tapia (2013) point out, it is clear that activism on digital platforms has created new communities in virtual spaces pursuing common causes , identifying with each other and sharing the same goals; facilitating exchanges,  building consensus and coordinating processes within a group, as well as the management of information and contacts effectively.\nThe objective of the proposed chapter is to describe and analyze the use and appropriation of ICT by movements such as # YoSoy132 , YoSoy26  and the Ayotzinapa movement, as well as the scope of the concepts of social movement mobilization and protest, as technologies have  not only been a means of organization and mass synchronous call, but before the tendency of social exclusion in Mexican media legislation, the virtual social networking platforms have become the alternative media.\nIn the same manner the chapter aims to describe and analyze how the introduction of ICT in the social movements represents at least two challenges, one conceptual and one instrumental.\nConceptually because it energizes social relationships, the organization and the behavior of the movement itself, revolutionizing the so-called virtual or cyber social movements, concepts that simultaneously remain under discussion; and instrumentally, because it must overcome the barrier of second order digital divide , which seeks to assert that the development of cyber activism and appropriation of the platforms of virtual social networks are an essential tool for social movements of the XXI Century, surpassing certain challenges that are essential as a way of communication on the Internet, contributing to the creation of the Network Society  that Castells has spoken of.\nIn May 2012 the disqualification of a rejection of the presence of the then presidential candidate Enrique Peña Nieto at a private university and the subsequent media attempts to discredit the protesters, led to one of the largest student movement in recent years: # YoSoy132 .\nOne of the peculiarities of this movement was the use of the platforms of virtual social networks for their organization and call for mobilizations in the electoral context of 2012 won adherents of various other movements to speak out against the candidate of the Institutional Revolutionary Party (PRI).\nThe model of communication and collaboration # YoSoy132 was replicated in other contexts, such as the Tlatlaya and Ayotzinapa cases.\nIn the first, in the community of San Pedro Limon in the municipality, a confrontation was reported that occurred on the morning of June 30, 2014 between organized crime members and soldiers of the 102nd Infantry Battalion , and where 22 suspected criminals had been killed, however, a series of journalistic investigations began to assume that they had been extra judicially executed, which is a very serious and delicate situation for the Mexican State.\nIn the indictment and the intervention of military justice,   25 individuals underwent process \"for their alleged responsibility in the commission of an offense against military discipline\" (Sedena, 2014), who would be admitted to the military prison of Campo Marte, the October 3, 2013.\n\nAfter the ruling  a movement was formed called # YoSoy26, Referring to the 25 accused soldiers and 26 citizens who support them, similar to the idea of     #YoSoy132.\n\n\n A request was made on the change.org page \"Free unfairly appropriated military doing their jobs in the  Tlatlaya\" case.\nWhich up to January 10, 2016   had two thousand 356 signatures.\nThe Ayotzinapa problem occurred In parallel form ,  in which we now know that on the night of September 26 in Iguala, Guerrero, the students of the Normal Rural School of Ayotzinapa were beaten, deprived of freedom and delivered to a cell of a criminal organization known as GUEREROS  UNIDOS , Presumably with the connivance of units of the state police and the Mexican army.\n\n\nDuring the months of October, November and December,  various demonstrations and events were  carried out convened mainly through the virtual social networking platforms .\n\nBy the end of 2014 demonstrations had been held in 56 Mexican cities and in 102 cities of 39 countries in most of America, Europe, Asia and Oceania.\n\nFor the development of the objectives of this chapter the historical-structural method shall be used, since it does not intend to develop an a priori study but one of observation taking into account the context around the phenomena of study, linked to its own historical development, linked to the concepts of social networks and social movements from the perspective of sociology and political science.\n\nTo understand the concept first a theoretical framework will be built from the founding positions of Radcliffe-Brown (1996) through the vision of contemporary authors such as Colsa, Gonzalez Servin (2013) Galindo (2013) and Andión (2013); while talking about the concept of social movements will be based on the definition of Melucci (1989 and 1992), Munck (1995) and Lozares (1996).\n\nOn obtaining data and qualitative terms, the movements own platforms, blogs, columns and other critical information portals generated mainly by academics and reporters, and news circulating  and that has circulated in the electronic media thereon shall be reviewed .2012-2014",
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