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      "body": "Congratulations @mpowerm3! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@mpowerm3/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@mpowerm3) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=mpowerm3)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "title": "How terrorism works;  Essay, Political theory and Psychology",
      "body": "There is a lot of propaganda going on to distract people from the truth, as well as the so-called political correctness bullshit. \nFirst, I will explain what political correctness is: Resistance to any actions that limit the power of the state... or could bring troubles to the state... This is the most reasonable explanation for \"political correctness\". \nwhy I relate political correctness to terrorism. First, because terrorism is deeply political and it is guided by political and state agents and funded mostly by NGOs.\nThe first thing you need to realize to understand terrorism is that the WORLD is anarchic interconnected interactive system of institutions which give influence to one another.\nThe specific definition of institution taken from the literature, in this case, is: Grop of people who share the same rules and have many commonalities. So, the ministry is an institution, the police department is an institution, the society is an institution, the UN is an institution and so on and so on. \nWhy is the anarchical system interconnected and interactive and also it is emitting forms of influence with its actions? \nYou can answer it yourself, although the answer might be very complicated, I will keep it basic.\nAnarchic means there are no laws. In the foreign policy, there are no laws just rules voted and accepted by the international community and every state agrees to follow because it makes the world a better place for everyone and everyone has an interest of accepting these rules. The system is interactive and interconnected because every move of a particular state is changing the current condition of the foreign environment where the other states are located, and this is called a form of influence.  There are countless forms of influence, just use your imagination. Basically, this is the fundamental ground you need to know. How the state reacts to these specific forms of influence is a psychological issue, because the state is guided by people who make the decisions.  Guiding a state is a bit like playing chess, but not by a single person on each side. The common task every state is following is to avoid global war and significant changes in the security environment. That's why making a decision you must think how it will affect other states because they will react to your influence and this is actually very complicated. For this reason the diplomatic service exists and it mostly negotiation and reaching a common ground. This is the main objective of diplomatic service. This my friends is the basic political theory by your MA host - me. I will expand it in the future when I reach more followers. \nNow after this common ground we can get to the basics of terrorism.\nFirst, huge percentage of terrorism itself is not done by an organized group. It is done by regular people who just have the proper psychological state, or in other words the proper psychological infrastructure.\nHow is the psychological infrastructure built - the basics? \nIt is built by information, and this information is a form of psychological influence. \nWhen an individual is born he is quite empty, mostly he holds genetical information, the rest to come is information from the outer world, or the specific area where the individual is placed to grow. It doesn't matter if an individual is born or not the information in the environment where he might be placed is in existence - it is called constant environment. This information ( influence, it is called influence because it reflects on the individual somehow) is fitting into the brain and it is slowly building his personality until the end of \"Maslow's Pyramid\" and also it is building his consciousness. \nInformation is everything perceived by the sensory perceptions. Therefore, every experience is information, everything that you touch see is information, everything perceivable is information which is building our consciousness. \nImmagine how would you know that you are seeing a table with a bottle on it if you haven't accepted this informational influence before and you don't have the needed information already for your perception to function. It is that simple.  \nTherefore, if you are born within the Islamic state there is no other way but you being a terrorist and having the specific psychological infrastructure. \nI will now list some of the fundamental forms of informational influence existing in the constant environment where the individual is developing his self:\nHistorical memory, including books, temples, monuments, movies etc\nCollective memory - the shared pool of knowledge and information in the memories of two or more members of a social group.\nGovernment\nSchools\nOrganisations \nReligious institutions\netc.\nAll of these are institutionalized factors emitting informational influence which is building your psychological infrastructure. \nIn this case, all of those factors within the Islamic state are guided to form the specific psychological infrastructure.\nHowever, some states like Saudi Arabia, Iran, Jordan and more are trying to establish such institutions outside of their own states within foreign enviroinment so they will be able to manage social groups and use them as a weapon. This is a form of proxy warfare.  For this case they use NGOs and monetary funds and organisations with hidden agenda, also some of their diplomatic structures and many more... \nThis my friends is the basis of terrorism. Hope you understood everything above. I must stop now because my girlfriend is getting pissed off already. I can provide some literature to clarify this essay if it is demanded in the comments.\nHope you have a great day/night y'all. \\/\n\n![terrorism.jpg](https://steemitimages.com/DQmc1aD597dtX5KBazC5S5JfVp2aB7cKnbpMBKkKdfymhDF/terrorism.jpg)",
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      "title": "The Qabbalah, the Secret Doctrine of Israel",
      "body": "Excerpt from the outstanding encyclopedic work of the great sage M.P.Hall a 33-degree freemason \nBook title: The secret teachings of all age \nPublished: 1928 \nALBERT PIKE, quoting from Transcendental Magic, thus sums up the importance of Qabbalism as a key to Masonic esotericism: \"One is filled with admiration, on penetrating into the Sanctuary of the Kabalah, at seeing a doctrine so logical, so simple, and at the same time so absolute. The necessary union of ideas and signs, the consecration of the most fundamental realities by the primitive characters; the Trinity of Words, Letters, and Numbers; a philosophy simple as the alphabet, profound and infinite as the Word; theorems more complete and luminous than those of Pythagoras; a theology summed up by counting on one's fingers; an Infinite which can be held in the hollow of an infant's hand; ten ciphers and twenty-two letters, a triangle, a square, and a circle,--these are all the elements of the Kabalah. These are the elementary principles of the written Word, reflection of that spoken Word that created the world!\" (Morals and Dogma.)\n\nHebrew theology was divided into three distinct parts. The first was the law, the second was the soul of the law, and the third was the soul of the soul of the law. The law was taught to all the children of Israel; the Mishna, or the soul of the law, was revealed to the Rabbins and teachers; but the Qabbalah, the soul of the soul of the law, was cunningly concealed, and only the highest initiates among the Jews were instructed in its secret principles.\n\nAccording to certain Jewish mystics, Moses ascended Mount Sinai three times, remaining in the presence of God forty days each time. During the first forty days the tables of the written law were delivered to the prophet; during the second forty days he received the soul of the law; and during the last forty days God instructed him in the mysteries of the Qabbalah, the soul of the soul of the law. Moses concealed in the first four books of the Pentateuch the secret instructions that God had given him, and for centuries students of Qabbalism. have sought therein the secret doctrine of Israel. As the spiritual nature of man is concealed in his physical body, so the unwritten law--the Mishna and the Qabbalah--is concealed within the written teachings of the Mosaic code. Qabbalah means the secret or hidden tradition, the unwritten law, and according to an early Rabbi, it was delivered to man in order that through the aid of its abstruse principles he might learn to understand the mystery of both the universe about him and the universe within him.\n\nThe origin of Qabbalism is a legitimate subject for controversy. Early initiates of the Qabbalistic Mysteries believed that its principles were first taught by God to a school of His angels before the fall of man. The angels later communicated the secrets to Adam, so that through the knowledge gained from an understanding of its principles fallen humanity might regain its lost a estate. The Angel Raziel was dispatched from heaven to instruct Adam in the mysteries of the Qabbalah. Different angels were employed to initiate the succeeding patriarchs in this difficult science. Tophiel was the teacher of Shem, Raphael of Isaac, Metatron of Moses, and Michael of David. (See Faiths of the World.)\n\nChristian D. Ginsburg has written: \"From Adam it passed over to Noah, and then to Abraham, the friend of God, who emigrated with it to Egypt, where the patriarch allowed a portion of this mysterious doctrine to ooze out. It was in this way that the Egyptians obtained some knowledge of it, and the other Eastern nations could introduce it into their philosophical systems. Moses, who was learned in all the wisdom of Egypt, was first initiated into it in the land of his birth, but became most proficient in it during his wanderings in the wilderness, when he not only devoted to it the leisure hours of the whole forty years, but received lessons in it from one of the angels. * * * Moses also initiated the seventy Elders into the secrets of this doctrine and they again transmitted them from hand to hand. Of all who formed the unbroken line of tradition, David and Solomon were most initiated into the Kabbalah.\" (See The Kabbalah.)\n\nAccording to Eliphas Levi, the three greatest books of Qabbalism are the Sepher Yetzirah, The Book of Formation; the Sepher ha Zohar, The Book of Splendor; and the Apocalypse, The Book of Revelation. The dates of the writing of these books are by no means thoroughly established. Qabbalists declare that the Sepher Yetzirah was written by Abraham. Although it is by far the oldest of the Qabbalistic books, it was probably from the pen of the Rabbi Akiba, A.D. 120.\n\nThe Sepher ha Zohar presumably was written by Simeon ben Jochai, a disciple of Akiba. Rabbi Simeon was sentenced to death about A.D. 161 by Lucius Verus, co-regent of the Emperor Marc Aurelius Antoninus. He escaped with his son and, hiding in a cave, transcribed the manuscript of the Zohar with the assistance of Elias, who appeared to them at intervals. Simeon was twelve years in the cave, during which time he evolved the complicated symbolism of the \"Greater Face\" and the \"Lesser Face.\" While discoursing with disciples Rabbi Simeon expired, and the \"Lamp of Israel\" was extinguished. His death and burial were accompanied by many supernatural phenomena. The legend goes on to relate that the secret doctrines of Qabbalism had been in existence since the beginning of the world, but that Rabbi Simeon was the first man permitted to reduce them to writing. Twelve hundred years later the books which he had compiled were discovered and published for the benefit of humanity by Moses de León. The probability is that Moses de León himself compiled the Zohar about A.D. 1305, drawing his material from the unwritten secrets of earlier Jewish mystics. The Apocalypse, accredited to St. John the Divine, is also of uncertain date, and the identity of its author has never been satisfactorily proved.\n\nBecause of its brevity and because it is the key to Qabbalistic thought, the Sepher Yetzirah is reproduced in full in this chapter. So far as is\n\"This rare cut (the picture below) shows the name of God in seventy-two languages inscribed upon the petals of a symbolic sunflower. Above the circle are the seventy-two powers of God according to the Hebrew Qabbalah. Below two trees, that on the left bearing the symbols of the planets and that on the right the signs of the zodiac and the names of the tribes of Israel. The esoteric doctrines of the Qabbalah are in alignment with the secret teachings of all the schools of philosophy, but the method by which its secrets are revealed to the wise and concealed from the ignorant is most unusual. As the religious world interprets its scriptures with twentieth-century educational facilities, it becomes ever more apparent that the sacred books were not historical documents, but that the kings, sages, prophets, and saviors whom Bible students ham revered for ages as once-existing personalities are in reality only personified attributes of man himself.''\n\n![11300.jpg](https://steemitimages.com/DQmazhryTUyUiGRaE6TAg2fbvQ8WBPuPtoX9nsLY5u9jC5V/11300.jpg)\n\nknown, the Sepher ha Zohar has never been completely translated into English, but it can be obtained in French. (S. L. MacGregor-Mathers translated three books of the Zohar into English.) The Zohar contains a vast number of philosophical tenets, and a paraphrase of its salient points is embodied in this work.\n\nFew realize the influence exerted by Qabbalism over mediæval thought, both Christian and Jewish. It taught that there existed within the sacred writings a hidden doctrine which was the key to those writings. This is symbolized by the crossed keys upon the papal crest. Scores of learned minds began to search for those arcane truths by which the race should be redeemed; and that their labor was not without its reward, their subsequent writings have demonstrated.\n\nThe theories of Qabbalism are inextricably interwoven with the tenets of alchemy, Hermeticism, Rosicrucianism, and Freemasonry. The words Qabbalism and Hermeticism are now considered as synonymous terms covering all the arcana and esotericism of antiquity. The simple Qabbalism of the first centuries of the Christian Era gradually evolved into an elaborate theological system, which became so involved that it was next to impossible to comprehend its dogma.\n\nThe Qabbalists divided the uses of their sacred science into five sections. The Natural Qabbalah was used solely to assist the investigator in his study of Nature's mysteries. The Analogical Qabbalah was formulated to exhibit the relationship which exists between all things in Nature, and it revealed to the wise that all creatures and substances were one in essence, and that man--the Little Universe--was a replica in miniature of God--the Great Universe. The Contemplative Qabbalah was evolved for the purpose of revealing through the higher intellectual faculties the mysteries of the celestial spheres. By its aid the abstract reasoning faculties cognized the measureless planes of infinity and learned to know the creatures existing within them. The Astrological Qabbalah instructed those who studied its lore in the power, magnitude, and actual substance of the sidereal bodies, and also revealed the mystical constitution of the planet itself. The fifth, or Magical Qabbalah, was studied by such as desired to gain control over the demons and subhuman intelligences of the invisible worlds. It was also highly valued as a method of healing the sick by talismans, amulets, charms, and invocations.\n\nThe Sepher Yetzirah, according to Adolph Franck, differs from other sacred books in that it does not explain the world and the phenomena of which it is the stage by leaning on the idea of God or by setting itself up as the interpreter of the supreme will. This ancient work rather reveals God by estimating His manifold handiwork. In preparing the Sepher Yetzirah for the consideration of the reader, five separate English translations have been compared. The resulting form, while it embodies the salient features of each, is not a direct translation from any one Hebrew or Latin text. Although the purpose was to convey the spirit rather than the letter of the ancient document, there are no wide deviations from the original rendition. So far as known, the first translation of the Sepher Yetzirah into English was made by the Rev. Dr. Isidor Kalisch, in 1877. (See Arthur Edward Waite.) In this translation the Hebrew text accompanies the English words. The work of Dr. Kalisch has been used as the foundation of the following interpretation, but material from other authorities has been incorporated and many passages have been rewritten to simplify the general theme.\n\nAt hand also was a manuscript copy in English of the Book of the Cabalistick Art, by Doctor John Pistor. The document is undated; but judging from the general type of the writing, the copy was made during the eighteenth century. The third volume used as a reference was the Sepher Yetzirah, by the late Win. Wynn Westcott, Magus of the Rosicrucian Society of England. The fourth was the Sepher Yetzirah, or The Book of Creation, according to the translation in the Sacred Books and Early Literature of the East, edited by Prof. Charles F. Horne. The fifth was a recent publication, The Book of Formation, by Knut Stenring, containing an introduction by Arthur Edward Waite. At hand also were four other copies--two German, one Hebrew, and one Latin. Certain portions of the Sepher Yetzirah are considered older and more authentic than the rest, bur the controversy regarding them is involved and nonproductive that it is useless to add further comment. The doubtful passages are therefore included in the document at the points where they would naturally fall.\n\nMore to find on this link: http://www.sacred-texts.com/eso/sta/sta27.htm",
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      "body": "there will be a lot of reading material",
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      "body": "Let's see! :)",
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      "body": "looks very nice... I would follow you... if you do the same you will learn a bunch of new things. Mostly about the philosophical working on magic, self-development, psychology,  hypnosis, astral projection and much more",
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