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      "body": "https://img.esteem.ws/q7o9grwfec.jpg\n\nBecause my husband loves to taste tamarind, I also include asem vegetables as a simple breaking menu that the cooking process does not take long. Staying uleg spice smooth, continue to live cemplung-cemplung used materials. Wait until boiling, ripe.\nSubtle Seasonings:\nRed onion 6 cloves\nGarlic 3 cloves\nCurly chili 10 pieces, soak hot water for a while\nLemongrass 2 goods, geprek\nGalangal 1 small segment\nKeminting 1 piece\nOil to taste, used for sauteing\nVegetable Acid Material:\nSweet corn 4 pieces, cut into pieces\nPapaya young (small) 1 piece\nYoung jackfruit to taste\n7 long beans\nLeaves melinjo 1 handheld\nPeanuts 2 ounces, boiled until cooked\nWater, salt, granulated sugar and tamarind juice to taste\nHow to Make Vegetable Acid:\nThe first step of sauteed spices finely until fragrant. Then put in the pan. Add water, then cook until boiling.\nNext put the nuts tanag, jackfruit and papaya.\nEnter salt, granulated sugar and acid water. Taste the sour taste of salty sweet, if in taste there is less can be added to taste flavor sufficiently.\nWhen the jackfruit is half soft and cooked, add long beans and melinjo leaves. Last new maize.\nCook until all the vegetables are cooked and soft (not hard), lift.\nSour prepared vegetables served while warm.\nIf there is vegetable tamarind, delicious in mixed with savory fried. Well this time I will make bakwan maize to accompany the delicious Asem vegetables, sweet acid seger. Yuk Bu mother in see the material and how to make it like the following.\n\n\nhttps://img.esteem.ws/aatx90qhsx.jpg\n\nSweet corn 4 pieces (grab the seeds)\nThe protein flour is 100 grams\nChicken egg 1 egg\nOnion 4 grains\nGarlic 2 cloves\nTurmeric the tip of a finger\nPepper powder to taste\nCelery leaves and scallions to taste (finely sliced)\nSalt, granulated sugar, and taste flavor sufficiently to taste\nHow to Make Bakwan Maize:\nBlend turmeric, onion and garlic.\nNext mix the spices finely with corn, add the flour, eggs, sliced green onion and celery. Stir well.\nAdd enough pepper, salt, granulated sugar, and flavorings, stirring until smooth. Taste test,\nif there are less should be added other seasonings according to taste.\nBakwan dough ready to fry, how to take half a spoon of vegetable batter and fry it in a lot of oil by using medium heat. Lift, drain.\nBakwan corn ready to eat with tamarind, warm rice and sauce if likes.",
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      "body": "https://img.esteem.ws/vzxkl1ftqg.jpg\nWho does not know the fruit soup, of course you must know the fruit soup, one of the most prominent in the fruit soup is a very sweet taste and delicious when in drinking, other than that the fruit soup can also ease the thirst during the month of Ramadan fasting. Well if you want to find information about the best selling fast food hawk so the best answer is the fruit soup, you can process it with a variety of flavors, colors, and fruit, choose one of the most popular fruit many people.\n\nFor the place of selling can be sold in public places, but the most and dominant rather in demand is on the roadside or in ramadhan market, of the many people would prefer soup fruit as thirst-relieving thyroid menu and is perfect for eating when breaking fasting fast breaking the fast .\n\nhttps://img.esteem.ws/krgvssksbx.jpg\n\nLemang is a type of food that looks like sticky rice, but the lemang wrapped in bamboo and coated with banana leaves so it will produce a very delicious taste, well for those of you who are confused to run what business, then try to sell lemang in ramadhan market, of course will be more sold when sold in many types.\nFor the size of 1 span of lemang alone has been appreciated about 10 thousand dollars, so the price like that is very much even if the lemang is sold only 1 inch, you can make your own using bamboo tree trunks and a little layer of banana leaves.di ramadan sanggat di gemari kueh lemang\n\n https://img.esteem.ws/1mj2w7v0dr.jpg\n\nRamadan is a blessed month. Not only for Muslims who always look forward to this month as a momentum to strengthen worship and reward, but also for many people who make fasting as a month to expect more rupiah sustenance. The rise of street vendors and Ramadan special drinks before the breaking into the proof. Many of them are actually not merchants but when Ramadan comes they are \"suddenly selling\".\na young coconut seller on Jalan Raya is one of many impromptu sellers who expect the blessing of rupiah by selling young coconuts in the month of Ramadan\nThe high interest of the people of Indonesia to buy food and beverage typical berbuka seduce many people by making it a chance to increase revenue. One of them is Slamet, a resident of KaIa who daily works to help his siblings in car and motor wash, in this year Ramadhan chose to be a young coconut seller in the afternoon.\nYoung coconut is a lot of prey to break the fast. The water is refreshing and the flesh is soft favors very fitting to break the fast. No wonder if in the month of Ramadan there are many sellers of young coconuts lined the streets when outside Ramadan looking for young coconut is often not easy.",
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      "body": "https://img.esteem.ws/gaoip8ugri.jpg\n\nGENERATION is often interpreted as a group of people who live simultaneously or in peer times in a period that runs diverse activities in their lives. When a generation has a similar activity in its time then it is called by the generation of the activity, for example at a time a group of peoples whose age is a football player, so they are called football generation, if the activity of fishing for sea is called fisherman generation, if they farm in the field is called the generation of peasants, if they steal simultaneously called the generation of thieves, and if they day and night hang out in the coffee shop, then they are called \"coffee shop generation\".\n\nThe generation of coffee stalls recently emerged in Aceh, especially in the capital city of Banda Aceh. They often spend time in coffee shops with a variety of purposes, ranging from the needs of chatting, business purposes, gambling purposes, sports purposes, and more. Regardless of what they are doing there, the public judges that most of the coffee shop's generation does not perform the prayers when it is time. In fact there are half of them who accidentally enter the coffee shop at 11:00 noon and go home at 02.00 pm without praying Zuhr, Ashar, Maghrib and Isya there, arriving home immediately sleep and wake up at 11.00 noon the next day without Shubuh prayer. This is a generation of coffee shops that are not afraid of God Rabbul 'Izzati.\n\n\nhttps://img.esteem.ws/9gmjiql9y4.jpg\n\nDouble Meaning\nGeneration of the coffee shop has a double meaning between positive and negative. Generation of coffee shop with positive nuance is the lover of coffee shop that day hanging out there with a concrete and positive purpose also like tying sydaah congratulation Shubuh prayers in mosques, or a group of students who deliberately looking for materials via internet lecture then study group while enjoy drinks and food there. Or part of the business that sits in a coffee shop for the transaction of its business object, or a group of politicians who crawl the cadres to be placed in certain positions within the party or government. Usually the positive generation sat in the coffee shop just a few moments to complete their needs, after their needs are finished they disperse and return to each place, they take into account the time value so as not to waste time for free.\n\nWhile the generation of negative coffee stalls is a person who nebeng day and night in every coffee shop without any concrete objectives that want and must be done there. This kind of generation tends to potentially be a coffee addict, or a gossip addict, or a lazy addict, or a mock junkie who can someday turn to drug addicts or gambling alerts, or football addicts or anti-worship addicts. Such generations tend to hang around coffee shops to enjoy the different atmosphere and eliminate the traces of the negative generation.\n\nHowever, for educated people tend to interpret the generation of coffee shop with one dimension only negative dimension. Given the many people hanging out at night in various coffee shops to spend free time there then the general portion of the negative able to conquer the positive portion so that the connotation of the generation of coffee shops become dominant negative. The assumption appears to be bound by the threat of time that never awaits us, so in Arabic perception then it is like a sword (alwaqtu qashshaif) if we fail to use it well and meaningful then that sword will use us so that we can break his neck. In the perception of the people of that time the money (the time is money) so that a minute we are negligent with time then more than a minute we will lose sustenance.\n\nFor the Atjeh should be worship (al-waqtul 'ibadah), so no time will pass for an Acehnese but with the passage of time the Acehnese get reward from Allah SWT. Its meaning there is no work and no our words but with work and words we get reward from Allah SWT. If sitting in a stall to connect silaturrahmi then the coffee shop generation get a reward. But if you sit in a coffee shop to gossip and play gambling then the generation will be sinful because the position of time was shifted from worship to jinayah (criminal).\n\n\n\nhttps://img.esteem.ws/f8imdxgma2.jpg\n\n\nCopy with '\nThe tradition of coffee at the coffee shop for the people of Aceh is not extraordinary, because the endatu we used to practice it. They often invite their friends to drink at the stall in the morning or evening as a manifestation of the fabric of silaturrahmi. And the ancients often preceded paying him when he had finished eating a drink at the stall so anytime and anyone who invites no problem for them because both love to pay it. Half them from the beginning has been said that after the coffee later he paid, so that invited ngopipun not hesitate to eat kuweh because there is already pay it.\n\nThe people of Aceh tempo doeloe coffee in coffee shop in the morning if not to rice fields, sea and mountains to seek sustenance. If you go there, always drink coffee in the afternoon after coming home from work. They sit in a coffee shop for a few minutes just as they eat and drink. They are embarrassed to sit for long in the coffee shop because it interferes with others no seating or shame is considered kamèng keudè (goat shop), a term that connotes negatively to the Acehnese.\n\nSo if the tradition of coffee together sung by the generation of coffee shop today with the reason follow the footsteps of the endatu with a negative way, then the product is not relevant to the practice of the endatu that coffee just to realize communication and silaturrahmi each other. Because once was the endatu ngopi not bergenerasi but bersilaturrahmi. But today the opposite is happening that is the coffee generated but not bersilaturrahmi, so often bring negative impressions from the results of such coffee like living prayer, form of slander, many ghibah and sebumpamanya.\n\nIn indigenous European life, especially their youths, hanging out at the coffee shop becomes commonplace and not questioned by the nation, because those who do not work there is no other activity apart from spending time there. But for those who have work there is almost no time to nebeng in the coffee shop because of the tight time at work. One thing that contrasts between stalls in Aceh with stalls in Europe is a stall in Aceh is identical to coffee, so called a coffee shop. While the stalls in Europe is synonymous with liquor (wine) so it is not called a coffee shop.\n\nHowever, the atmosphere of stalls in Aceh with in Europe from the standpoint of time is very different. In Europe the stalls are often filled up on certain days such as Christmas and New Year, but the stalls in Aceh are filled at all times and do not know the time. From a wasteful point of view the Acehnese are the most wasteful of time compared to Europeans. Thus \"even ignorant generation\" is more in Aceh with in Europe because it allows time to pass. The effect on the development of the nation and the country is also very very big, where the generation of coffee stalls in Aceh that have negative nuances tend not to know expertly and proficiently in a field of science, but only experts and adept in enliven the coffee shop only. While the generation of European stalls tend to have the expertise because it does not waste time for free in the coffee shop.\n\nAbout the endatu first also not neglect with the coffee shop, so they are not labeled as a generation of coffee shops, but the generation of today is a lot of neglectful, fun, delicious and in a coffee shop so qualified to be held \"coffee shop generation\". However, the habit of hanging out and nebeng spends no time in the coffee shop without obtaining knowledge and rewards into one big challenge to the future generation of the nation, as predicted that the generation of coffee shop will lead the country and the nation of a time. What will happen if those who will lead this country and nation will be?",
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      "body": "https://img.esteem.ws/f7cudt1kue.jpg\n\nSahur can be said as a substitute for your breakfast when fasting. This is your first meal schedule to provide energy reserves for your day's activities. Thus, the portion of adequate dawn meal is very important to smooth your fast. If you eat a meal a little or even you miss the meal, then you may feel weak and not strong to run the fast until the sunset.\n\nWhat foods should be consumed at dawn?\n\nOf course, you should eat foods full of nutrients and in the portion that is adequate at dawn. This is to compensate for the energy you need for activity until the time to break the fast. Eating enough during meal can also prevent you from overeating when breaking fast, which can lead to unhealthy weight gain.\n\nHere is a meal that you can consume at dawn:\n\n1. Food sources of complex carbohydrates\n\nCarbohydrates are a nutrient that can provide the body's main energy. We recommend that you choose a complex type of carbohydrates to eat at dawn. Why? Because complex carbohydrates last longer digested by the body, thus giving longer satiety and energizing for a longer time as well.\n\nWhat is the portion of carbohydrate at dawn?\n\nSome examples of foods that contain complex carbohydrates are oatmeal, whole grain bread, brown rice, cereals, potatoes, and much more. Feeding meal portion for food carbohydrate source is as much as 1-2 servings.\n\n2. Food sources of protein\n\nProtein sources are also important to be fulfilled during meal. Protein is needed to help repair and build tissues in your body. In addition, protein is also needed to strengthen the immune system. So, you do not get sick easily despite being fasting.\n\nHow many servings of protein to eat?\n\nYou can get a source of protein from lean meats, chicken, fish, eggs, milk, yogurt, cheese, tofu, tempeh, nuts, and seeds. Eat these protein foods for 1-2 servings at dawn.\n\n3. Vegetables and fruits\n\nVegetables and fruits are also no less important you consume at dawn. Both contain the vitamins and minerals necessary to maintain your health, such as potassium, folic acid, vitamin A, vitamin E, vitamin C, iron, and magnesium. Many vitamins and minerals play a role in various metabolism in the body.\n\nWhat is the portion of fruits and vegetables when dawn?\n\nIn addition, fruits and vegetables also contain high fiber. These fibers are useful in helping you stay full longer and can also help prevent constipation. Enough your fruits and vegetables need 2-3 servings during meal. You can also eat dates when meal to meet the needs of fiber, vitamins, and minerals per day.\n\n4. White water\n\nNot to forget, also water you need to facilitate your digestion, expedite body metabolism, maintain body hydration, and many other water benefits for your health. Sufficient water needs can help you run fast fasting.\n\nHow much drinking water does it take for dawn?\n\nYou may need to drink 2 or more glasses of water at dawn. Each person's water needs may be different.\n\nhttps://img.esteem.ws/416g6lo224.jpg\n\nWhen fasting, dawn be a substitute for breakfast alias breakfast. However, the meal and breakfast are of course not the same, because after the meal, you must endure hunger and thirst for more than 12 hours. You also have to keep the body's energy so as not to tire.\n\nIn order to run the fast with maximum without feeling thirsty or hungry, the menu of your meal should contain the nutrients needed by the body. Then, what kind of healthy foods to eat in order to hold fast? Here are some tips you can follow:\n\nComplex Carbohydrates are the Main ones\n\nYou should not forget this one nutrition. Carbohydrates have an important role as a source of energy that can keep you strong fast. Therefore, the consumption of the sahur menu is rich in complex carbohydrates, such as brown rice, wheat bread, oatmeal, or cereals.\n\nProcessed carbohydrate foods such as pastries or donuts should not be consumed at dawn. This is because refined carbohydrates do not give you much energy during your fasting. After eating it you may feel full, but three to four hours later, you will again feel hungry.\n\nCommon Mistakes Made When Choosing a Takjil\n\nProtein Is No less Important\n\nHealthy foods for the next meal is protein. Protein should also exist in the menu of your meal, because this one nutrient helps your body to repair and rebuild the network that is in it.\n\nIn addition, the protein also serves to support the immune system that makes you avoid various diseases when fasting. A simple menu of protein sources that you can eat at dawn is eggs.\n\nVitamins and Minerals as Complement\n\nAs a complement to the nutrients needed by the body, do not forget to provide vegetable menu and some types of fruit. Both of these foods are rich in vitamins and minerals that are very good for your body. The content of vitamins A, C, as well as magnesium and iron in fruits and vegetables act as a booster for endurance during your fasting.\n\nAvoid Consumption of Too Much Salt and Spicy Food\n\nFoods with high salt content or with a taste that is too spicy you should not enter in the menu dawn. This is because sodium levels in salt will make your body feel thirsty easily. So, so the body is not susceptible to dehydration at the time of fasting, avoid too much consumption of salty and spicy food at dawn.\n\nDo not Drink Coffee When Sahur\n\nFor coffee addicts, not sipping a drink with this bitter taste will definitely make headaches more often approach. Even so, you should not drink coffee during the month of fasting. Caffeine in coffee will make the body easily lethargic. You too will feel thirsty fast because caffeine also makes you vulnerable to dehydration.\n\nAre you the right Sahur Menu? Here's a Practical Healthy Menu for Sahur\n\nLimit the Consumption of Sweet Food and Frying\n\nSweet and fried foods must be very tempting, yes. Taste and sweet taste of course very delicious when touching the tongue. However, do not let your excessive consumption of these two types of food. The body takes a longer time and greater energy to digest fried foods, and this will certainly make you feel faster faster. Not only that, fried foods and sweet foods also make you feel faster thirsty and bloated.\n\n \n\nThat was six types of healthy foods for sahur that you can try. In order not to limp and lethargic when fasting, you need to take vitamin supplements. 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      "body": "https://img.esteem.ws/2x0dcozwnq.jpg\n\nChicken curry has become a hallmark of Indian society but this dish is also well known in Indonesia. The juicy and very aromatic sauce makes it very tempting to glance at lunch or dinner. This chicken curry can serve as a side dish to eat with rice or with bread prata. This food menu can also be found during Lebaran as a replacement chicken opor. At a glance there is no difference between chicken opor and chicken curry. It's just that more chicken curry using spices and more attractive color because of red. This time the recipe for making chicken curry is very easy and practical to try at home. Let's see the recipe.\nIngredients\n\n- 1 chicken country or village, cut into several parts\n- 700 cc coconut milk\n- 4 pieces of potatoes, cut into boxes\n- 2 segments galangal, keprek\n- 2 stalks of lemongrass, keprek\n- 4 leaves of lime leaves\n- 2 tsp salt\n- 1 ½ tsp sugar\nSoftened seasoning\n- 8 grains of red onion\n- 6 cloves of garlic\n- 6 grains of pecan, sangria\n- 4 pieces of red pepper\n- 1 tsp coriander\n- 2 cm turmeric\n- 2 cm ginger\n- ½ teaspoon cumin\n\n \nHow to make\n\n- Blend all smoothed ingredients. Set aside.\n- Stir-fry ingredients until fragrant. Add the galangal, lemongrass, and lime leaves until fragrant while stirring.\n- Enter the chicken and stir until the entire surface of the chicken mixed well with spices.\n- Add the coconut milk slowly with stirring so that the coconut milk is not broken. Add sugar and salt. Stir back until boiling.\n- Put potongannan potatoes, wait until the potato is tender.\n- Lift and serve while warm.",
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      "body": "https://img.esteem.ws/svpvwrennm.jpg\n\nCurrently Acehnese netizens are being dissolved in the apologist preoccupation in addressing the case of student versus lecturer at Malikussaleh State University (Unimal). Some people with various forms of emotional campaigns look so eager to raise support for the student. While some people again with all the power and effort also do jihad argument to defend the lecturer.\n\nAs this controversial news rolls in, I try to listen to every conflicting argument in social media.\nI am very grateful to Allah SWT because I do not know the two rising figures. This condition will certainly be a major capital for me to maintain neutrality so I do not fall into one of the gaping holes. Keeping it from getting into the dark holes is very important, because we do not know which hole contains snakes and which holes contain chicken eggs. Do not let the flaming spirit block our view so meubalek cak meutuka cok. The intention of the heart to take the egg, finally hand pecked snake. Shit, is not it?\n\nIn this paper, I will not enter the conflicts between student vs. lecturers who are currently being raging. Let the conflict be facilitated by those who understand the problem and be able to be wise. This paper will only briefly review maqam-maqam lecturers and students maqam-maqam (i) and efforts to create a harmonious relationship between the two. This explanation is important in order to avoid conflicts between lecturers and students. We certainly believe strongly that the conflict is not fun.\n\nMaqam-maqam Lecturer\nThe choice of the word maqam in this paper is only to facilitate us in remembering, because this term is commonly used in the study of Sufism, where the Sufis have different maqam from each other. Some are in the lower maqam, maqam being (mid) and top maqam. The name of the maqam-maqam is also different.\n\nIt is also important to note that writing is not based on scientific research, but is based only on very limited partial observations and experience, so that it can not be used as a reference for the assessment of those parties. Thus, this paper is certainly not immune to criticism because of the weak methodological framework.\n\nFor simplicity, I divided the lecturers' maqam into three levels. First, Ideal Lecturer. This kind of lecturer is certainly very hard to find, though not utopian. This lecturer has a capable academic ability of course above the average ability of students. In addition to a brilliant brain, this lecturer also has a noble character, where not a student (i) was tyrannical, both the issue of value and other administrative cases.\n\nFurthermore, the ideal lecturer can appreciate every student and not feel afraid rivaled. Every student's opinions and criticism will be heard with an open mind and every complaint will be accommodated as much as possible.\n\nEven though he has a high intelligence, he does not position himself as the most knowing which in itself will make the student the least aware. Clearly, the ideal lecturer will be an idol for the students (i).\n\nSecond, Lecturer Abangan alias mediocre. Lecturers of this model are not synonymous with high academic ability. It could be low academic ability or student equivalent, but he does not pretend to know in front of his students. Nor does he position himself as a single information center or steward of truth. But, this type of lecturer often menzalimi student (i) its unintentional. Students who are smart and active can get a B minus grade, on the other hand, student skipper, beuo seuiet (lazy squared) and teungak-ngak alias snoring in the class is not closed the possibility to get an A plus.\n\nThe lecturer of this model, though democratic and friendly, but he is less concerned about his students. For him to teach is just a routine. This same lecturer remains respected by the students because of his humanist attitude. The small frustration and disappointment experienced by the student will fade with the passage of time.\n\nhttps://img.esteem.ws/5e6jqy8a07.jpg\n\nThird, Lecturer Sok Mok. The term sok mok is difficult to find in the Indonesian equivalent of a good and correct. Freely, the word mok can be translated as the smartest, the most correct and the other righteousness. In the presence of his students, this model lecturer will portray himself as the High Mujtahid Imam who can not be denied in the slightest.\n\nIn the lecture hall he also pretended to be an army commander, and his students were positioned as red-beam warriors.\nLecturers mok, in the interaction with students often use less beautiful words heard, among them: out you, you do not understand, you are less update, you are too selfish, I have experienced, I have studied this tens of years, I have usually teaching in the international class, my research has been many and a myriad of other sentences that tone lowering students and exalts himself.\n\nWhen criticized, this quasi-professor is very irritable. Similarly, when the student submits his opinion, he is just being cool and smiling sarcastically. The danger again, this model lecturer will do intentional tyranny towards students by simplifying the value obtained by students in the lecture.\n\nThe learning contract created in the lecture hall is only applicable to the student, while the lecturer can be his heart's content. If a student arrives late, he does not hesitate to close the classroom door. But it's his turn to leave, the students are in jail and have to wait in class. For the matter of value, this quasi-professor would prefer to do the uniformity. Usually all students will be rated B minus, indiscriminately. The value of C plus will be awarded to students who often differ with him.\n\nProfessor sok mok has different academic ability. Some of them have brains that are really smart, while others have low academic ability. For example, in his field research, he told his students to interview books.\n\nFor students, lecturers will be remembered all the time. His words will remain in his memory and his behavior will always be in his eyes.\n\nMaqam Student\nJust like lecturers, students also have their own maqam. The student's maqam will also be simplified into three levels. First, students are charismatic. He has outstanding academic skills and is often called a lecturer. The student's greatest goal is to get a GPA of 4.5. In the classroom, students of this model usually always get praise from the lecturer as a student uswatun hasanah.\n\nIf there is tension between students and lecturers, this charismatic student always becomes mediator by defending his lecturer. If there are other students who are less amiss with the lightning fast the charismatic student is making a report to his lecturer. The charismatic student with all his might and efforts will always fight for his own interests regardless of the fate of his comrades. Another characteristic of the charismatic student is his passion in licking the lecturer.\n\nSecond, students of Ulok. This student is the opposite of a charismatic student. He rarely goes to college for a variety of reasons. Usually he will refer other students as his assistant to be absent. If any he went to college, work just sleep, out into space or play games via android. Students of Ulok often debate and demean the professor in the classroom.\nAt the time the exam is held, students usually do not come up with excuses for various reasons. Worse, when his value does not come out, he will curse his lecturer and fabricate false stories to drop the lecturer's authority. Sometimes the student is also acting snobs activist, pretentious orator, pretentious concoctor and various other types of quasi.\n\nThird, the students are cool. Students of this type appear mediocre, not too smart and not too slow. Students of this model are able to maintain balance in every action. In the classroom, he respects his teacher as a teacher who has uncovered the dark veil in his mind. If any want to criticize he will do so politely so that the authority of his lecturers stay awake. Outside the class, cool students will also keep communication and silaturrahim with their lecturers. Generally, this model student will gain success in the future, because he has been in the highest maqam.\n\nKeeping Harmony\nAfter listening to the above description, at least we already know where our position, both as a lecturer and as a student. Lecturers and students should be able to maintain harmony so that the relationship of both is not limited in the classroom, but can continue in a wider relationship. After all, the lecturer is a teacher, a teungku and a murshid who we must respect.\n\nAs for",
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