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      "body": "![images (13).jpeg](https://cdn.steemitimages.com/DQmeUS19vwo5sDyh3NtAASBrd1qAuYxPnt9sL7sULMp1LGw/images%20(13).jpeg)\n\nA few weeks ago I met up with a dear friend of mine at a park at my university. When she arrived, she looked visibly shaken. I got concerned and asked what matter was and she told me that she had been asked to appear before the subdean, because of an article she recently wrote. She went on to explain that the night before, she was told to vacate her room (around 10pm). So she was about to write her examinations without a place to stay, and a case before the Student Disciplinary Council. I was shocked. I looked at her for a of minutes before I could find the right words to say.\n\n*Abigail is a law student in 200 level at the University. She is involved in activism and she immensely enjoys it. She hates to see any form of injustice in the society, in the community around her and never hesitates to confront it. I admire her passion and strength, and I know she has a voice which will bring about great revolutions and positive changes in the country.\nSadly though, hers is one of the many voices that are constantly being stifled everyday.\n\nThe Nigerian society is one which dissuades any form of individualism. This is evident in the underlying seams of culture upon which the society thrives. The social capital which consists mainly of bonds makes it very communal. Inasmuch as this may have a positive influence on the populace, as in the case of having extensive social support, it also has very negative effects as can be seen in the very absurd codes of conduct and how it heavily discourages a break from the norm.\n\nIn my opinion, the University as an institution should foster the development of young minds and help the students find their voice. It is supposed to be a place, where individualism should be encouraged. A passage/ vacuum to the outside world where an individual is encouraged to find their identity. And most importantly, a place where the individual's basic human rights should never be denied. Where the voice of each individual should be seen as sacred and worthy of being heard. And where creativity should never be checked.\n\nThe exact opposite of the aforementioned is what happens in Nigerian universities. And so my dear friend is being treated unfairly and unjustly because of a few articles she had written in the past, condemning the exorbitant fines imposed on the residents of the hostel she was asked to vacate.\n\n*Name was changed to protect privacy.",
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      "body": "![download (2).jpeg](https://cdn.steemitimages.com/DQmXK6x5LucbSxv6EXY8Pm16cnL48KEvGYZXKuqJKtZjF9R/download%20(2).jpeg)\n\n\nA theory, which is a coherent statement or set of ideas that explain observed facts or phenomena not previously observed, is very important in the quest for knowledge on how a society is run. A theory is simply an explanation or interpretation of collected data into terms which provide a better understanding of how things work in such society (a better understanding of reality).\n\nThe study of the peoples of Africa (ie the people who make up various cultures in Africa/ the cultures present in Africa) often leads to a series of rather complex phenomena which although usually inexplicable from a distance, become a tad simplified when interpreted from the anthropological perspective. Though these interpretations are not always sufficient, as most times, they seem to have a lot of loopholes which include the fact that a lot of data may not have been collated from proper sources and some information are degrading because they cruelly portray Africa in a bad light. In the quest for more knowledge about Africa to be discovered, there is a need for African theories to be formulated.\n\nThere is a need for African theories, because the complex phenomenon of African experiences needs to be reduced to a simple way of understanding it. The different factors which contribute to the proper functioning of African societies need to be examined and picked apart under the lenses of change and how they have been affected by the various events which have occurred in African history.\n\nThere exists a need for African theories, as there is a need for an unbiased interpretation of data collected either directly, through personal experiences/ interaction with members of a particular society, or indirectly, through the perusal of texts/documents or oral tradition. As opposed to interpretations previously rendered, which are tainted by ethnocentrism. African societies and philosophies should be studied as ends in their own, rather than in comparison with western development.\n\nAfrican theories, if formulated, would be useful as they would give bountiful explanations to various questions which have remained without sufficient answers for decades. Questions such as:\n1) Why are Africans the way they are?\n2) Why are the cultures so different, yet so intrinsically linked/similar?\n3) How have the different experiences by the peoples of the different cultures given rise to a similar situation termed “The African Condition”?\n\nAlso, African theories would be useful for shedding light on the origin of African societies i.e how African societies were formed and what has aided the disparities that can be observed. African theories can also be used to trace the development of Africa and what patterns have been followed.\n\nThe formulation of African theories is very important as they would help study causative factors that helped make Africa what it is today and even help form new perspectives on how the people of Africa can advance.",
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      "body": "![download (2).jpeg](https://cdn.steemitimages.com/DQmXK6x5LucbSxv6EXY8Pm16cnL48KEvGYZXKuqJKtZjF9R/download%20(2).jpeg)\n\n\nA theory, which is a coherent statement or set of ideas that explain observed facts or phenomena not previously observed, is very important in the quest for knowledge on how a society is run. A theory is simply an explanation or interpretation of collected data into terms which provide a better understanding of how things work in such society (a better understanding of reality).\n\nThe study of the peoples of Africa (ie the people who make up various cultures in Africa/ the cultures present in Africa) often leads to a series of rather complex phenomena which although usually inexplicable from a distance, become a tad simplified when interpreted from the anthropological perspective. Though these interpretations are not always sufficient, as most times, they seem to have a lot of loopholes which include the fact that a lot of data may not have been collated from proper sources and some information are degrading because they cruelly portray Africa in a bad light. In the quest for more knowledge about Africa to be discovered, there is a need for African theories to be formulated.\n\nThere is a need for African theories, because the complex phenomenon of African experiences needs to be reduced to a simple way of understanding it. The different factors which contribute to the proper functioning of African societies need to be examined and picked apart under the lenses of change and how they have been affected by the various events which have occurred in African history.\n\nThere exists a need for African theories, as there is a need for an unbiased interpretation of data collected either directly, through personal experiences/ interaction with members of a particular society, or indirectly, through the perusal of texts/documents or oral tradition. As opposed to interpretations previously rendered, which are tainted by ethnocentrism. African societies and philosophies should be studied as ends in their own, rather than in comparison with western development.\n\nAfrican theories, if formulated, would be useful as they would give bountiful explanations to various questions which have remained without sufficient answers for decades. Questions such as:\n1) Why are Africans the way they are?\n2) Why are the cultures so different, yet so intrinsically linked/similar?\n3) How have the different experiences by the peoples of the different cultures given rise to a similar situation termed “The African Condition”?\n\nAlso, African theories would be useful for shedding light on the origin of African societies i.e how African societies were formed and what has aided the disparities that can be observed. African theories can also be used to trace the development of Africa and what patterns have been followed.\n\nThe formulation of African theories is very important as they would help study causative factors that helped make Africa what it is today and even help form new perspectives on how the people of Africa can advance.",
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