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      "body": "We begin by discussing our theory on the existence of God.\nThe topic is a little controversial, and kicks off some great debates, but we believe that we may have cracked part of the mystery, here is our theory:\n\nWhen someone says the word 'God', you most likely think of the old guy in the sky, or that guy with the beard who controls everything, punishing the sinners, and granting those miracles etc. Either way, you probably think of how he's commonly perceived in religious books and scriptures (E.g. Bible, Quran etc).\n\nOur theory is a little different... you have to separate this idea of 'God' as a being, just see it as a descriptive word, and not a noun. Look at it as a word that describes the action of mother nature, and the basic principal that everything just exists. When you move the word 'God' from a noun to a descriptive, it really starts to make a lot of sense, thus proving it's existence. After all, 'God' is nothing but a word describing that everything just happens, scientifically.\n\nThe reason the religious version of 'God' seems so far fetched, is because it's been taken literally, which has ended up an unrealistic, personified version of an idea that seems highly unlikely, be it scientifically, factually, and logically. But 'God' as descriptive word for the reality that is life, seems to make sense...\n\nYou can't deny the existence of an idea right..?\n\nSo next time someone says 'it was an act of God', the chance of this being true depends on how they look at it, and If it's used in the way that we have described it here, it works.\n\nIn a nutshell: The background hum and science of life, is 'God', as a happening, nothing more than the descriptive notion of our existence. Basically, anything and everything that happens is 'God', but not as a sentient being, it's just the universe doing its thing.\n\nWell, there you go, we hope to have got some thoughts flowing, and look forward to your spin on this theory.\nGet involved, let us know what you think, get commenting!\n\nMany thanks,\nThe Theory Exchange.",
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      "body": "@@ -434,18 +434,18 @@\n  of how \n-it\n+he\n 's commo\n@@ -465,16 +465,17 @@\n  in \n-the holy\n+religious\n  boo\n@@ -581,19 +581,15 @@\n e th\n-e depiction\n+is idea\n  of \n@@ -598,85 +598,31 @@\n od' \n-(\n as \n-it's written) from the actual word itself, you have to see the word 'God'\n+a being, just see it\n  as \n@@ -649,19 +649,16 @@\n and not \n-as \n a noun. \n@@ -724,11 +724,63 @@\n ture\n+, and the basic principal that everything just exists\n . \n-%0A\n When\n@@ -874,20 +874,16 @@\n f sense,\n- and\n  thus pr\n@@ -958,15 +958,37 @@\n ing \n-w\n+t\n hat \n-is\n+everything just happens,\n  sci\n@@ -994,21 +994,20 @@\n ientific\n- fact\n+ally\n .%0A%0AThe r\n@@ -1078,19 +1078,17 @@\n cause it\n- ha\n+'\n s been t\n@@ -1122,19 +1122,16 @@\n nded up \n-as \n an unrea\n@@ -1165,17 +1165,15 @@\n  of \n-of itself\n+an idea\n  tha\n@@ -1199,93 +1199,15 @@\n kely\n-. By the laws of science, 'God' as it's written in the religious sense is improbable,\n+, be it\n  sci\n@@ -1244,17 +1244,17 @@\n gically.\n-%0A\n+ \n But 'God\n@@ -1474,19 +1474,20 @@\n  on how \n-you\n+they\n  look at\n@@ -1489,17 +1489,21 @@\n ok at it\n-.\n+, and\n  If it's\n@@ -1604,16 +1604,15 @@\n and \n-movement\n+science\n  of \n@@ -1704,20 +1704,8 @@\n ence\n- and reality\n . Ba\n",
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      "body": "@@ -438,20 +438,21 @@\n how \n-this word is\n+it's commonly\n  per\n",
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      "body": "@@ -293,17 +293,18 @@\n y, or th\n-e\n+at\n  guy wit\n@@ -309,27 +309,30 @@\n ith \n-a\n+the\n  beard \n+who \n control\n-ling\n+s\n  eve\n@@ -361,16 +361,17 @@\n  sinners\n+,\n  and gra\n@@ -394,11 +394,15 @@\n cles\n-,\n  e\n+tc. E\n ithe\n@@ -434,21 +434,25 @@\n  of how \n-'God'\n+this word\n  is perc\n@@ -464,16 +464,8 @@\n  in \n-many of \n the \n",
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      "author": "shalashashka",
      "body": "\"it's just the universe doing its thing.\"\n\nI think this is a great way to describe what is most commonly refered to as 'God.' \n\nI have always found it a shame that we humans try so hard to paint God as this kind of almighty spotless deity (Omnipotent, benevolent etc) that is out of reach and can only be viewed in heaven.\nThe reality I find is much more beautiful and awe-inspiring (and not to mention much easier for our little chimp brains to comprehend.) \nWe should try to be content with what we can understand i.e the beauty of nature, one would hope that this might also encourage us to take better care of the one planet we have instead of destroying parts of it 'in the name of god.'\n\nAnd hey if this doesn't satisfy you and you wish to try to push your brain to it's limits and gain a deeper understanding of God, don't read scripture....take psychedelics \n\nI promise you will get much closer to God that way, maybe closer than you intended.\n![What-Is-DMT.jpg](https://steemitimages.com/DQmdVdjHoXvWbcy1SHFkcTxmuyNbDrPgUKoc7C9SHVN3PtH/What-Is-DMT.jpg)",
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      "body": "@@ -280,20 +280,18 @@\n guy \n-with a beard\n+in the sky\n , or\n@@ -299,26 +299,28 @@\n the guy \n-in the sky\n+with a beard\n  control\n@@ -399,33 +399,30 @@\n er way, you \n-most like\n+probab\n ly think of \n@@ -515,13 +515,9 @@\n ).%0A%0A\n-But o\n+O\n ur t\n@@ -576,13 +576,17 @@\n the \n-image\n+depiction\n  of \n@@ -654,18 +654,30 @@\n  to see \n-i\n t\n+he word 'God'\n  as a de\n@@ -964,35 +964,31 @@\n ing \n-the constant motion of life\n+what is scientific fact\n .%0A%0AT\n@@ -1223,16 +1223,18 @@\n od' as i\n+t'\n s writte\n@@ -1332,22 +1332,8 @@\n  as \n-an idea, or a \n desc\n@@ -1344,16 +1344,45 @@\n ive word\n+ for the reality that is life\n , seems \n@@ -1681,16 +1681,17 @@\n  of life\n+,\n  is 'God\n@@ -1761,16 +1761,8 @@\n our \n-factual \n exis\n@@ -1779,16 +1779,143 @@\n reality.\n+ Basically, anything and everything that happens is 'God', but not as a sentient being, it's just the universe doing its thing.\n %0A%0AWell, \n",
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      "body": "@@ -706,12 +706,9 @@\n un. \n-So l\n+L\n ook \n@@ -767,20 +767,18 @@\n nature. \n-So w\n+%0AW\n hen you \n@@ -782,16 +782,25 @@\n ou move \n+the word \n 'God' fr\n@@ -825,21 +825,16 @@\n criptive\n- idea\n , it rea\n@@ -885,89 +885,28 @@\n prov\n-es it's existence, proving 'God' really does exist causing everything to happen.%0A\n+ing it's existence. \n Afte\n@@ -1078,12 +1078,8 @@\n ken \n-too \n lite\n@@ -1239,12 +1239,22 @@\n the \n-bibl\n+religious sens\n e is\n@@ -1355,26 +1355,9 @@\n word\n- on the other hand\n+,\n  see\n@@ -1434,12 +1434,17 @@\n %0ASo \n-when\n+next time\n  som\n@@ -1448,21 +1448,16 @@\n someone \n-next \n says 'it\n@@ -1601,28 +1601,13 @@\n  it \n-makes a lot of sense\n+works\n .%0A%0AI\n@@ -1663,19 +1663,21 @@\n life is \n+'\n God\n+'\n , as a h\n",
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      "body": "@@ -88,16 +88,50 @@\n versial,\n+ and kicks off some great debates,\n  but we \n@@ -289,18 +289,18 @@\n ky', as \n-he\n+it\n  is writ\n@@ -307,9 +307,8 @@\n ten \n-(\n in m\n@@ -323,16 +323,26 @@\n he holy \n+books and \n scriptur\n@@ -344,16 +344,17 @@\n iptures \n+(\n E.g. bib\n@@ -376,28 +376,51 @@\n  or \n-the guy who\n+you picture the guy in the sky \n  control\n-s\n+ling\n  eve\n@@ -434,18 +434,19 @@\n , punish\n-es\n+ing\n  sinners\n@@ -455,17 +455,25 @@\n nd grant\n-s\n+ing those\n  miracle\n@@ -473,20 +473,18 @@\n miracles\n- etc\n+..\n .%0A%0ABut w\n@@ -522,22 +522,27 @@\n arate th\n-e word\n+is image of\n  'God' f\n@@ -551,26 +551,22 @@\n m th\n-is man-like image,\n+e word itself.\n  you\n@@ -606,11 +606,40 @@\n word\n-. A\n+, and not as a noun. See it as a\n  wor\n@@ -705,14 +705,20 @@\n hen \n-moving\n+you separate\n  the\n@@ -737,15 +737,26 @@\n od' \n-to this\n+from a noun to and\n  des\n@@ -773,37 +773,8 @@\n dea,\n- rather than a religious one,\n  it \n@@ -813,23 +813,82 @@\n ense\n-.%0A%0ASo in a way,\n+, and thus proves it's existence.%0A%0AIn a round a bout way, this proves that\n  'Go\n@@ -930,16 +930,17 @@\n happen, \n+%0A\n because \n@@ -959,16 +959,25 @@\n rything,\n+ an idea,\n  'God' j\n@@ -1024,56 +1024,46 @@\n ord \n-to \n describ\n-e\n+ing\n  the co\n-gs and existence of everything\n+nstant motion of life\n .%0A%0AT\n@@ -1185,18 +1185,18 @@\n s ended \n-as\n+up\n  an unre\n@@ -1203,20 +1203,16 @@\n alistic,\n- and\n  personi\n@@ -1248,19 +1248,21 @@\n t seems \n-ver\n+highl\n y unlike\n@@ -1458,16 +1458,64 @@\n  idea.%0A%0A\n+You can't deny the existence of an idea right?%0A%0A\n So when \n@@ -1622,23 +1622,18 @@\n  at it. \n-So when\n+If\n  it's us\n@@ -1646,16 +1646,21 @@\n the way \n+that \n we have \n@@ -1671,16 +1671,21 @@\n ribed it\n+ here\n , it mak\n@@ -1704,16 +1704,175 @@\n sense.%0A%0A\n+In a nutshell: The background hum and movement of life is God, as a happening, nothing more than the descriptive notion of our factual existence and reality.%0A%0A\n We hope \n",
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      "body": "We begin by discussing our theory on the existence of God.\nThe topic is a little controversial, but we believe that we may have cracked part of the mystery, here is our theory:\n\nWhen someone says the word 'God', you most likely think of 'the man in the sky', as he is written (in many of the holy scriptures E.g. bible, Quran etc), or the guy who controls everything, punishes sinners and grants miracles etc.\n\nBut with our theory, you have to separate the word 'God' from this man-like image, you have to see it as a descriptive word. A word that describes the action of science and mother nature. When moving the label of 'God' to this descriptive idea, rather than a religious one, it really starts to make a lot of sense.\n\nSo in a way, 'God' really does cause everything to happen, because 'God' is everything, 'God' just is.\nAfter all, it is nothing but a word to describe the cogs and existence of everything.\n\nThe reason the religious version of 'God' seems so far fetched, is because it has been taken too literally, which has ended as an unrealistic, and personified version of something that seems very unlikely. By the laws of science, 'God' as is written in the bible is scientifically improbable.\n'God' as an idea, or a descriptive word on the other hand cannot be disproved because it's just an idea.\n\nSo when someone next says 'it was an act of God', the chance of this being the truth depends on how you look at it. So when it's used in the way we have described it, it makes a lot of sense.\n\nWe hope this twists your melon!\nGet involved, let us know what you think, get involved!\n\nMany thanks,\nThe Theory Exchange.",
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      "body": "Hi there,\nWelcome to 'The Theory Exchanges' blog!\n\nThis has been created to discuss all ideas of theory, free thinking and science.\nWhere we aim to entertain all areas of scientific discussion, be it religious, personal, futuristic, anywhere the discussion takes us. As long as it's backed up with a reasonable theory.\n\nWe believe that any idea combined with a logical explanation(e.g. theory) is worth talking about, so give us a read, and join in on the conversation!",
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