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      "body": "<html>\n<p>Utopia, which we need to know about the concept of \"utopia\" which is the opposite in order to understand the meaning, is \"dystopia.\" Utopia word means etymologically \"non-existent place\" even though it is used to mean the place where everything is very beautiful on daily basis. (In Greek, ou means not, topos means no place, no slice can be translated as 'non'). By combining this etymological meaning and everyday use, it is clear that there is no place where everything is so beautiful. The dystopia, which is the opposite of the utopian word, corresponds to the \"imaginary and bad place\". (In Greek, the 'dys' prefix is ​​abnormal, hard and bad.) Utopia and dystopia have been subject to many literary works everyday, and in philosophical discussions Have become the most noticeable topics. In this article, I will examine how some dystopias put pressure on the body and how it controls the body. <br>\n&nbsp;</p>\n<p>Let's take the first book that comes to mind when you first think of dystopia: Orwell's 1984. Throughout the book, the most frequent hallucination is that the exploitation workers are constantly being asked to be kept in working positions. \"Settle the war! Freedom is Slavery! The Party, which has convinced society of the existence of a war by using its slogan \"Power of ignorance!\", Actually wants the entire working class to work to benefit the so-called war-torn countries. Do not work and pursue freedom means the possibility of being attached to the enemy country, and for this reason workers depend on their tasks. However, workers who are still in production in their factories and offices can only access the information the Party has given, and this ignorance increases the Party 's power. Due to the need for an endless production, it is not just that the body is directed to work only. On this point, authoritarian rule, which started with the domination of the body only, adds power to the body by reducing its physical desires and sexual impulses to zero over time. Introducing privacy to the highest level, the Internal Party Administration dictates sexuality as a concept to the detriment of the demon and the country by establishing an \"anti-sex organization\". <br>\n <img src=\"https://qzprod.files.wordpress.com/2013/06/big-brother-is-watching-you-1984-george-orwell.jpg?quality=80&amp;strip=all&amp;w=1600\" width=\"1600\" height=\"900\"/></p>\n<p>Only the \"Big Brother\" and the party that permits sexuality to make healthy, faithful children needed for the rest of the production wants the entire bodily power, supply and libidon to head to Big Brother. Because if your sexuality is out of purpose, partisanship and productive children, then one can realize their own primitive and natural desires, and as this awareness increases, the power of authority shakes. The party physically keeps the body in constant operation and occupation, accepting any kind of ideological manipulation without question, since there is no space for the body to discharge itself. Another important novel that brings out the sound of the dystopian features is the Brave New World of Aldous Huxley. In the romance of the 26th century, sexuality was abolished and reproduction began to take place using conditioning methods in a laboratory environment called \"Incubator Center\". There are hundreds of embryos created from a single egg, and embryos can belong to different classes. Whatever the class, however, it is intended that each embryo will depend on the class and occupation to which it belongs in the future, using bodily conditioning which may be a Pavlov example. For example: \"nature lover will not work in the field of factory; This kind of love should be abolished \", the system associates the love of nature and reading with electroshock and noise in order to realize this action. When children accept books or flowers presented to them, they grow up with \"instinctual books and flower hate\" because they are confronted with disturbing noise or electroshock.<br>\n <img src=\"https://gaiadergi.com/wp-content/uploads/2017/04/1984.png\"/></p>\n<p>Physical fears gradually turn into habit and lifestyle. From the embryo and childhood onwards, individuals who are accustomed to having these conditions can not adopt areas outside their perimeter and have no desire to leave their classroom. Thus, as the system wants, each class is obliged to fulfill its duty, so that there is no better way to force the authority of the power. The authoritarian system went beyond manipulating the bodies we saw in 1984, even controlling the creation process of the bodies they manipulated. In 1984, the chief characters were removed from the Brave New World by the possibility of people who could commit crimes deemed betrayal to countries like Winston and Julia. In 1984, sexuality, which was banned by the occupation of the bodies by labor force and the inclusion of psychological pressure on them, was conditioned as an opposite concept in the process of creation in the Brave New World, and in addition, it stole a sense of love and spiritual embryo and children. In Huxley, the bodies of human beings can be regarded as alien from the moment of creation, and this alienation is in the benefit of the authoritarian in both works, while in Orwell the manifest form of body and alienation is revealed. &nbsp;</p>\n</html>",
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      "title": "Foucault: Thinker of Madness & Curses",
      "body": "<html>\n<p>&nbsp;&nbsp;Michel Foucault is one of the most famous, most curious and most creative thinkers of our time. Everyone is ready to try to understand him, but often he sees that he is defeated before he first encounters, or he stands in front of him without touching. During the 20th century, when think-tanks were erupting, there were always hard-minded thinkers. They are considered to be important but they are not understood enough by the knowledge of the intellectual reader. Foucault is one of those tough thinkers.&nbsp;</p>\n<p><em>Paul Veyne's little book Foucault-Thought, Personality can be one of our Foucault guides. Speaking of Foucault, he says, \"he was a skeptical thinker - with his confession as something rare in this century.\"<br>\n </em><img src=\"http://www.critical-theory.com/wp-content/uploads/2013/12/what-the-foucault-892x1024.jpg\"/></p>\n<p>Creating self-denial<br>\n Foucault was pulled into your universe of trenches and stayed there all the time, after denying the facts of many founders and believers that many of them approve of, and the facts that are not doubtful of their facts. By observing the strength of resistance alone. Of course, it was a fascinating intellectual fascination. Institutions and institutional ties were also interested in politics, while rejecting power and the traditional. \"Do not use thought to give the value of truth to a political practice,\" he wrote. Let us read this last verse once more: Political practice can only be used as a transitory fact that everyone can live in and then completely ignore. Of course if you know what you are using, but if you are trying to give it an intellectual dimension, then you are replacing your own ideology with your life. You are after a dogma. To view it as an indispensable form of struggle, since it would have to be abandoned very quickly and left its place to other political practices, looking at the examples we know, it has mostly resulted in the domination over those who are connected to that practice.<br>\n&nbsp;</p>\n<p>Foucault had a sense of history that divides it into ever-present problems, rather than going out of history before society as a whole. Concepts such as punishment, prison, love, madness, how to explain a society, tried to solve them. Therefore, he tried to suggest innovations by ignoring the solutions brought to that day. At the end, he had established a total thought - and a way of thinking - impossible to take in any conception of thought.<br>\n <img src=\"https://images-na.ssl-images-amazon.com/images/I/614gAMGUSFL._SX331_BO1,204,203,200_.jpg\" width=\"333\" height=\"499\"/></p>\n<p>Living in a discourse<br>\n Foucault ignored the pre-made explanations and explained them again. In this way, we tried to solve the modern society that we are living in from a modernist point of view, but also escaped from its own modernist point of view. It was devastating to the assembly when calling for man to exist for himself. Both denying and defending these two are meant to be in a modern, postmodern or other way of thinking, with a purely unique posture, which makes Foucault one of the most extraordinary thinkers of the last century.<br>\n&nbsp;</p>\n<p>Foucault thought he was interested in how the rhetoric was used in the hands of sovereign institutions and power, in a discourse. The emergence of these powers as well as the imposition of assembly, as well as the power to be seized in the meantime, has also determined Foucault's approach to discourse.<br>\n&nbsp;</p>\n<p>So there is a discourse and discourse struggle in every area of ​​a society. His insanity, sexuality, prison, etc. His work in the fields takes place in the form of a discourse inquiry. Finally, the rhetoric about madness and insanity also means to determine the madness and madness. Hence, the objection collects its authority to form an independent discourse from itself and to distinguish between the true and false. In a society, truth determines social powers. So it becomes a true, self-respecting, approved, universally accepted fact.<br>\n <img src=\"http://img11.deviantart.net/c00f/i/2015/114/a/d/michel_foucault_by_ludilozezanje-d5eqxth.jpg\" width=\"900\" height=\"1266\"/></p>\n<p>What is the place for those who see wrong society? The group to which they are oppressed, their minority, they are marginalized. Their truths will remain below because they have not turned into sovereignty. When speaking is the subject of subjectivity, it is condemned to remain a false object.<br>\n&nbsp;</p>\n<p>On the other hand, according to Foucault, the truth does not stop at all. Man thinks what he can think of today, and the people who are right after the time he lived in it will change the misunderstandings. Those who think they are right today may be ridiculous in the future. \"The distant and near past of mankind is nothing more than the vast grave of the dead great truths.\" Paul Veyne stresses this by referring to the famous notion that Marx can only solve mankind in front of man. Therefore, \"when all the legal and mental dispositif supporting the slavery and the slavery collapses, the slavery of 'slain' the truth\". Historical truths are meaningful for us to learn historical knowledge, which is meaningless. Moreover, a truth or a literary text keeps on living after losing its owner over time. It depends on the truth or the text of two influences: one time, the other the commentator. These two factors cause the truths and texts from the past to be understood in a totally different way. If there is an important distinction between what the present-day reader understands from him and what Dostoyevsky wants to say about the Crime and Punishment, which one is valid? Can we call Dostoyevsky in the 19th century today, the reader of today? \"The basic method of Foucault is to understand exactly what the author of the text wants to say in his time.\" Meanwhile, all the truths and texts live with the same positive writing. Otherwise they will die and be forgotten.<br>\nOf course, we faced an extraordinary thinker who tried to reach new thoughts by denying his own writings over time. Paul Veyne tells Focault himself, \"I am writing to change myself, not to think the same as I thought of in the past.\" There is no doubt that there is no doubt that Foucault's attitude, when he reveals a thought, has begun to be forgotten and trivialized. Acting like this is also the trigger of thought production.</p>\n</html>",
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