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      "author": "amberjyang",
      "body": "![ \" \\\"IMG_4450.jpg\\\"\"](https://images.hive.blog/DQmQZqAnQkW3csro1wymkvMwfKPcYszoiJ3x7fszmNTrLDs/IMG_4450.jpg)\n\nAs a young man studying computer electronics and physics, Ron Kurtz became fascinated by how things work, and how systems influence each other. He read systems theory, psychology, philosophy, physics, biology, anthropology, mysticism, meditation. He got curious about therapeutic applications of mindfulness and non-violence, psychological healing, and the evolution of consciousness. He felt that developing the right skills and attitudes towards our own process was necessary to understanding how the world works and how to heal the violence in the world. Over time, he began creating a system of body-centered psychotherapy that integrated and drew from many other disciplines and philosophies. Eventually, this integrative system would be called Hakomi.\n\n\"Hakomi\" is a Hopi Indian word meaning, \"Who are you?\" or \"How do you stand in relation to these many realms?\" Kurtz believed that the role of the healing space is to help individuals explore the complex web of relationships that form their identities. He viewed people as systems whose behaviors, thoughts, and feelings are organized around \"core material\": memories, images, and neural patterns. Core beliefs are then developed as a response to these subjective experiences, and typically become a place that we unconsciously act from.\n\nBeliefs are the program that runs the computer. It exerts its influence by organizing our responses to major themes of life: safety, belonging, power, freedom, vulnerability, control, responsibility, love, sexuality, spirituality, etc. Some of this material supports our being, while some of it, learned in response to acute or chronic stress or trauma, continues to limit us. In Hakomi, you work to distinguish between the two by bringing previously unconscious and automatic behavior patterns into conscious awareness, creating the possibility of choice in how we think and what we do. Doing so can invite the opportunity to change material that restricts our wholeness.\n\nThe experience of being beaten and abused by my father because I was unable to finish my track race in 5th grade was a core moment that contributed to a belief that <i>I am not lovable if I am not perfect.</i> This created many moments of unnecessary, irrational suffering in my life, yet also contributed to values I hold for quality and a strong work ethic, which has served me well on many levels. <b>Being able to hold our core beliefs in integrative ways is an indicator of real healing and authentic living</b>, where we refrain from denying or shaming any part of ourselves. Instead, we include all parts and discover the right place for them in the larger wholeness of who we are.\n\nIn Hakomi, the healing process starts by accessing different states of consciousness through mindfulness, characterized by heightened sensitivity and attention turned inward towards present experience without judgment or effort. There are many kinds of awareness to pay attention to here: thoughts, sensations, tensions, feelings, movements, images, impulses, memories. Non-verbal expression reveals more than verbal stories about our core beliefs. By staying with and paying attention to any one of these, the experience becomes more vivid and deepens into awareness, often evoking experiences that lead to the discovery of organizing core material.\n\nA foundational Hakomi principle is mind-body holism. The body is a constant reflection of our beliefs, our way of being in the world, our way of organizing our experience. It stores information that our mind, in its busyness, doesn't notice. Beliefs originating in the mind influence posture, body structure, gesture, facial expression, emotions, etc. <b>Feedback from chronic bodily mobilizations and tensions confirm and reinforce belief systems.</b>\n\nHolding space for the body's natural defense system when we're feeling vulnerable or unsafe is of critical importance. When our defenses are up, it makes it difficult and sometimes impossible to go inside and learn about the parts that needs protection. Therefore, Hakomi centers compassion, loving awareness and acceptance, mind-body interaction, cooperation of the unconsciousness, and a sense of pacing that allows an organic process to emerge without pushing to solve a problem.\n\nHakomi takes an experimental approach, where the experience is an accumulation of little experiments in awareness where we witness how we organize ourselves around various inputs. Then, new choices and experiences are integrated that allow for the reorganization of core beliefs. These, in turn, allow for a greater range of mental, physical, and emotional coherence and behavior.\n\nWe had a friend come over the other day who's created a series of card decks and artistic creations that point to what he calls <i><a href=\"https://www.robertbengtson.com\">A New Human Story</a></i>. I drew a card that said, \"You are ready for what's next.\" He drew a card that said, \"Love yourself relentlessly.\" We got into a deep conversation about beliefs, and how beliefs are like peeling the layers of an onion. <i>What do I need to believe</i> in order to believe that I am ready for what's next? <i>Who do I need to be</i> in order to love myself relentlessly?\n\n## The Sensitivity Cycle\n\nHakomi work is not concerned with solutions, advice or comforting. Rather, it seeks to explore the barriers inhibiting the normal organic process of efficient functioning and satisfaction. Barriers are explored in what Kurtz calls the Sensitivity Cycle. The stages are: relaxation, clarity, effective action, and satisfaction.\n\nWhen we are functioning well, the cycle begins in relaxation, which is the open state of mindful awareness that is not trapped in patterns, habits, and defenses. As you relax, you take in the whole picture and find <b>clarity</b> about action possibilities and learning curves. <b>Effective action</b> happens when we use the insight and mobilize energy toward a particular action.\n\nThis leads to the resolution of the problem, which creates <b>satisfaction</b>, the ability to let in goodness and pleasure from effective action. And finally, we return to <b>relaxation</b>, to make time to process and integrate experiences, replenish our energy, and fully let go of an experience before we continue to move forward.\n\n![ \" \\\"IMG_3662 Large.jpeg\\\"\"](https://images.hive.blog/DQmZC2PzdLWe2soxB1QoMhkwUKfNuu2V4zFjWbpzJNeWj1W/IMG_3662%20Large.jpeg)\n\nThis cycle engages both the sympathetic and parasympathetic nervous systems. Our sympathetic nervous system allows us to mobilize for action; it brings alertness and energy. The parasympathetic system allows us to relax and regenerate our energy. If there is an imbalance or a barrier in place, it can be difficult to complete the full cycle. We can get stuck in any stage. These stages have a direct impact on where we hold tension in our bodies.\n\n![ \" \\\"IMG_3663 Large.jpeg\\\"\"](https://images.hive.blog/DQmVPcu6DWFE6KUWLQs4hD1P2D9HHA2LCuGA69vuahdWjCX/IMG_3663%20Large.jpeg)\n\n<b>Insight barriers</b> block the clarity needed to take effective action. At its core, the insight barrier is protection from feeling. Somatically, this can manifest as a lack of sensation in the body. There will be a disconnection from sensate experience often in favor or being overly intellectual or analytical. On the other hand, insight barriers may occur from not allowing full relaxation to show up in our lives, which invites creative thinking and possibility.\n\n<b>Response barriers</b> block effective action to attain what is needed. This could be embodied in different ways, from fear of taking risks or accepting responsibility for ourselves or our choices. Or maybe our response itself needs reassessment; is how we're thinking about or taking action on our problems working? Are we building the right container with our thoughts and actions, for the outcome we want?\n\n<b>Nourishment barriers</b> block the experience of satisfaction when what you want has been fulfilled. Those who are stuck in nourishment barriers tend to fear developments and experiences that feel good, like letting in love or taking in compliments. Sometimes experiences will not be enjoyed or allowed in fully, because we feel they are not good enough, or we fear they will not last or will be taken away, which creates pain.\n\n<b>Completion barriers</b> block relaxation, which supports the savoring of the need that's been attained and the releasing of tension. Those who feel like their worth is measured in their achievements tend to be stuck in the completion barrier. People will often feel like: “I’m not worthy unless I....\" (this is definitely where I tend to get stuck).\n\nDespite the challenges that come with them, these barriers serve an important and natural function. They exist in all of us, yet one or a few may be more dominant in our lives. Nonetheless, these barriers were formed to protect us from painful and overwhelming aspects of our early lives when we were the most vulnerable.\n\n<blockquote>These barriers can continue, to some extent, to keep our boundaries, dignity, and vulnerability safe from invasion, manipulation and exploitation. <b>But they can also hold us back and keep us from being in deeper contact with our own experience, in turn keeping us from having the capability of deeper connections with others.</b> They can keep us from being nourished by our environment. They can keep us from appropriately and skillfully responding to life’s various experiences. They can also keep us from letting go of the past and staying in the present moment. And perhaps most importantly, they can keep us locked in an unconscious patterned way of being in the world that limits our conscious decision-making. Insight and contact with reality becomes wisdom and meaning. Action and mobilization becomes competence, and then eventual mastery. Satisfaction and enjoyment builds fulfillment and joy. Rest and integration builds trust of vulnerability and surrender. — Hakomi psychotherapist Dan Michels</blockquote>\n\n![ \"IMG_5056.jpg\"](https://images.hive.blog/DQmWXXq6ZqTNs3HNcF4Qg8QvvZKYpevyCpSDxu2B3JCnjnZ/IMG_5056.jpg)\n\n<blockquote><b>Wonder, experiment, openness.</b> These promote change. Habit, the trance of ordinary consciousness, the intense pursuit of narrow goals, these destroy our natural potential for healthy reorganization. Narrow attention and rapid action are quite necessary, at times, when it is important that we reach some goal without disruption. Think of a rushing to the hospital with a woman in labor. No time there for quietly studying one's subtle reactions. Just keep your mind on the job and get safely through the traffic. Yes! For that kind of thing, speed and focused attention are just the ticket. For studying the self, it won't work. For studying the self, the time needs eyes that need not watch the road. — Ron Kurtz, founder of Hakomi </blockquote>\n\nI've been swimming in the depths of my own inner thoughts, working through heavy material and being in direct contact with my vulnerability and tenderness. The concepts and teachings behind Hakomi are profound to me. They've made a significantly meaningful impact on the troubled youth I've worked with over the years. They've helped me expand my own awareness of the full range of my humanity. They've also helped me let go of the rigidity behind my attachments, realizing that I didn't necessarily need to change, as much as get out of my own way. As Carl Jung says, people don't get cured; they simply move on.\n\nHakomi expands on this through the process of getting in touch with ourselves, heightening our sensitivity in order to see ourselves and life more clearly, and then creating choices for ourselves that are more satisfying and effective. Mind-body holism, as mentioned before, is a foundational element to the healing process. \n\nThrough complex feedback loops, deeply held beliefs and significant early memories influence all levels of physiology, cellular metabolism, the strength of the immune system, distribution of heat and muscle tone in the body, posture, movement, gesture, and facial expression. I practiced Hakomi methods to help heal my intense asthma and digestive issues, which could be a whole blog post within itself.\n\n<blockquote>There may be a 55% placebo response from many, if not all, healing procedures. Such a consistent degree of placebo response also suggests there is a common underlying mechanism or process that accounts for mind-body communication and healing, regardless of the problem, symptom or disease. — Ernest Rossi, <i>The Psychobiology of Mind-Body Healing</i> </blockquote>\n\nHakomi also draws on systems theory and emphasizes that we are self-creating, self-regulating, and self-organized beings. Healing is an organic process, directed from within. In any authoritarian model of healing, the person is a problem to be solved. <b>In Hakomi, the person is a vessel for an experience of healing or awakening that wants to happen. </b>\n\n<blockquote>When you embrace the organicity principle, you look for and follow natural processes. You do not impose a structure or an agenda on the process, but you seek the sources of movement and growth and support these. In Hakomi, we support the defenses, the habits that manage important experiences. Recognizing that organic systems have their own paths and purposes and will resist attempts to force them in directions they don't want to go, we have found a way to go with the defenses that supports rather than prevents growth. It is the attitude of acceptance that sets the stage. <br><br> In general, the principle of organicity asserts our respect for life and our faith in the healing power of the individual. It creates an atmosphere of freedom, self-determination and responsibility. — Ron Kurtz </blockquote>\n\nIn psychophysics, there's a law called the <a href=\"https://en.wikipedia.org/wiki/Weber%E2%80%93Fechner\\_law\">Weber-Fechner Law</a>. It states that the level of signal you can detect is dependent on the background noise. The more background noise, the more signal you need. If the noise is too loud, you can't hear the signal. This tells us something about getting in touch with ourselves. This also reveals a lot about our culture, and all the noise that gets created that discourages us from our sensitivity, our ability to see things clearly, and listen deeply to ourselves and to each other.\n\nDistractions, tensions, unconscious habits, and social conditioning create loud background noise, and block the signal. Yet we don't need to instill force or fix ourselves to shift this. As the noise goes down, the signal emerges. Hakomi works to lower the noise, rather than raise the signal. Understanding and working with the barriers of the sensitivity cycle in my previous post is a model for how we lower the noise to access the information within, and then explore where we are in our own cycle to keep things in flow.\n\nWhat I value about this system of healing is that it touches on the basic understanding that each of us organizes to meet the world in our own way. We give unique, personal meaning to what we receive from the world. As Kurtz eloquently states, \"like wind chimes in the breeze, the sounds evoked tell more about the instrument than the wind.\"\n\n<b>Perception is an act of creation. </b>At one point, we unfolded from a starting place, a blank canvas of potential. We grew more and more complex from there, building each new level on what we achieved in organization and integration at the level below. As children, we made a map of who we are, who we love, and how we communicate. We made a map of what kind of world we live in, and what's possible in it and what isn't. \n\nOur interpretation of childhood experiences became the attitudes, beliefs, opinions, and strategies of the present self. Then as adults, we go around using our map. At first, we are map makers, then map users. Yet our maps can be reexamined and shifted. As Kurtz says, <b>the first step of the healing journey \"is more significant for the direction it announces than the distance it covers.\" </b>\n\n<blockquote>The more our world threatens to change the self, the more energy we use to stabilize it. But it is changeable. All of our strongly held beliefs were once new ideas and doubtable. All our tired old habits were once just things we were trying out, playing with, even those that seem unbreakable now. The self was once fresh and flexible. Within us, there is still that possibility of re-creation. Deep within, the maker of the self remains. It is by increasing sensitivity that we reach the map, the map maker and the possibility of change. <b>By accessing the core, we find not just the created self, but the power that creates.</b> — Ron Kurtz </blockquote>\n\nTurning inwards in this way requires relaxation. When the self is defensive, there is no time for wonder and creation on the battlefield. Force sends the map makers into hiding. Self-discovery and healing require a calm, unhurried attitude. Relaxation is a dropping of effort, which over time means less noise. Less noise, more sensitivity and awareness. Through mindfulness, we monitor our actions, and watch our perceptions and reactions. \n\nThis is the basis of the sensitivity cycle: we become more aware of the many different ways we can do things. Naturally, out of survival value, we automatically select the more effective, efficient, and pleasurable ways. We get better at what we're doing as a result. Kurtz states that <b>\"mastery is the natural result of mindfulness.\"</b> Effective action and awareness compliment each other. We build new and easier ways to move, a new body-image, more pleasure, more aliveness. And with this comes a new image of the self.\n\n<blockquote>At some point in this process, we reach a level of sensitivity where experience becomes intense and emotional. Until one is clear and balanced, this emergence of emotional material will have to happen. The only way to avoid it is to either stay tense, and therefore insensitive, or to look somewhere else, to shift your awareness to something else. We all use those two broad strategies to mask experience. Those mechanisms are our defenses. We're either focused on something else, tuned to a different station as it were, which pushes the pain or whatever into a shadowy background, or we're doing something very noisy, numbing our bodies and minds. The barriers to sensitivity are noise and distraction. In order to reach beliefs, memories, and feelings at a level of experience difficult to tolerate, the [healer] simply helps the [person] become more sensitive. <b>Of course one can be relaxed without processing anything, but not if you freely allow experiences to emerge and you stay with them.</b> <br><br>High sensitivity and an openness to experience lead quite naturally to the emotional and spiritual growing we have left to do. — Ron Kurtz </blockquote>\n\nHakomi is the process of creating the right container for these emotional releases to occur, which can be significantly intense and chaotic. It will look different for each of us, depending on our unique lived experiences. Through various Hakomi processes, I've been able to come into direct contact with my deepest fears and wounds. To experience what it's like to be in the actual pain of them, to become the pain itself, to see the images and feelings and memories deeply associated with them without pushing them away. \n\nWhat a profound and subtle experience it is to shift into the authentic embodiment of our stuck points. To let go of all the walls and armor (for me, this shows up as either anger/rage or putting a positive spin on the experience) and to allow myself to make whatever sounds, words, and actions come from this untamed place. Yet this place, when experienced most authentically, is usually not a dramatic or performative space. It is a real, gritty, raw, deeply vulnerable experience. In the presence of loving and compassionate support from ourselves and those around us, these experiences can be possible. And they can transform us.",
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      "title": "The Path to Wholeness: The Hakomi Process and the Sensitivity Cycle"
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      "author": "amberjyang",
      "body": "![ \" \\\"IMG_4450.jpg\\\"\"](https://images.hive.blog/DQmQZqAnQkW3csro1wymkvMwfKPcYszoiJ3x7fszmNTrLDs/IMG_4450.jpg)\n\n<blockquote>Self-study is a natural part of the universal human endeavor to free ourselves from suffering, the inevitable suffering that results from ignorance of who we are and how the world hangs together. Self-study is the path taken by all who work to understand themselves. It leads beyond half-remembered hurts and failed beliefs, beyond all that lingers unexamined in the body-mind. That deep desire to know ourselves has given rise to all manner of heroic labors. It is a cousin to the sciences of life and to many religions. — Ron Kurtz </blockquote>\n\nAs a young man studying computer electronics and physics, Ron Kurtz became fascinated by how things work, and how systems influence each other. He read systems theory, psychology, philosophy, physics, biology, anthropology, mysticism, meditation. He got curious about therapeutic applications of mindfulness and non-violence, psychological healing, and the evolution of consciousness. He felt that developing the right skills and attitudes towards our own process was necessary to understanding how the world works and how to heal the violence in the world. Over time, he began creating a system of body-centered psychotherapy that integrated and drew from many other disciplines and philosophies. Eventually, this integrative system would be called Hakomi.\n\n\"Hakomi\" is a Hopi Indian word meaning, \"Who are you?\" or \"How do you stand in relation to these many realms?\" Kurtz believed that the role of the healing space is to help individuals explore the complex web of relationships that form their identities. He viewed people as systems whose behaviors, thoughts, and feelings are organized around \"core material\": memories, images, and neural patterns. Core beliefs are then developed as a response to these subjective experiences, and typically become a place that we unconsciously act from.\n\nBeliefs are the program that runs the computer. It exerts its influence by organizing our responses to major themes of life: safety, belonging, power, freedom, vulnerability, control, responsibility, love, sexuality, spirituality, etc. Some of this material supports our being, while some of it, learned in response to acute or chronic stress or trauma, continues to limit us. In Hakomi, you work to distinguish between the two by bringing previously unconscious and automatic behavior patterns into conscious awareness, creating the possibility of choice in how we think and what we do. Doing so can invite the opportunity to change material that restricts our wholeness.\n\nThe experience of being beaten and abused by my father because I was unable to finish my track race in 5th grade was a core moment that contributed to a belief that <i>I am not lovable if I am not perfect.</i> This created many moments of unnecessary, irrational suffering in my life, yet also contributed to values I hold for quality and a strong work ethic, which has served me well on many levels. <b>Being able to hold our core beliefs in integrative ways is an indicator of real healing and authentic living</b>, where we refrain from denying or shaming any part of ourselves. Instead, we include all parts and discover the right place for them in the larger wholeness of who we are.\n\nIn Hakomi, the healing process starts by accessing different states of consciousness through mindfulness, characterized by heightened sensitivity and attention turned inward towards present experience without judgment or effort. There are many kinds of awareness to pay attention to here: thoughts, sensations, tensions, feelings, movements, images, impulses, memories. Non-verbal expression reveals more than verbal stories about our core beliefs. By staying with and paying attention to any one of these, the experience becomes more vivid and deepens into awareness, often evoking experiences that lead to the discovery of organizing core material.\n\nA foundational Hakomi principle is mind-body holism. The body is a constant reflection of our beliefs, our way of being in the world, our way of organizing our experience. It stores information that our mind, in its busyness, doesn't notice. Beliefs originating in the mind influence posture, body structure, gesture, facial expression, emotions, etc. <b>Feedback from chronic bodily mobilizations and tensions confirm and reinforce belief systems.</b>\n\nHolding space for the body's natural defense system when we're feeling vulnerable or unsafe is of critical importance. When our defenses are up, it makes it difficult and sometimes impossible to go inside and learn about the parts that needs protection. Therefore, Hakomi centers compassion, loving awareness and acceptance, mind-body interaction, cooperation of the unconsciousness, and a sense of pacing that allows an organic process to emerge without pushing to solve a problem.\n\nHakomi takes an experimental approach, where the experience is an accumulation of little experiments in awareness where we witness how we organize ourselves around various inputs. Then, new choices and experiences are integrated that allow for the reorganization of core beliefs. These, in turn, allow for a greater range of mental, physical, and emotional coherence and behavior.\n\nWe had a friend come over the other day who's created a series of card decks and artistic creations that point to what he calls <i><a href=\"https://www.robertbengtson.com\">A New Human Story</a></i>. I drew a card that said, \"You are ready for what's next.\" He drew a card that said, \"Love yourself relentlessly.\" We got into a deep conversation about beliefs, and how beliefs are like peeling the layers of an onion. <i>What do I need to believe</i> in order to believe that I am ready for what's next? <i>Who do I need to be</i> in order to love myself relentlessly?\n\n## The Sensitivity Cycle\n\nHakomi work is not concerned with solutions, advice or comforting. Rather, it seeks to explore the barriers inhibiting the normal organic process of efficient functioning and satisfaction. Barriers are explored in what Kurtz calls the Sensitivity Cycle. The stages are: relaxation, clarity, effective action, and satisfaction.\n\nWhen we are functioning well, the cycle begins in relaxation, which is the open state of mindful awareness that is not trapped in patterns, habits, and defenses. As you relax, you take in the whole picture and find <b>clarity</b> about action possibilities and learning curves. <b>Effective action</b> happens when we use the insight and mobilize energy toward a particular action.\n\nThis leads to the resolution of the problem, which creates <b>satisfaction</b>, the ability to let in goodness and pleasure from effective action. And finally, we return to <b>relaxation</b>, to make time to process and integrate experiences, replenish our energy, and fully let go of an experience before we continue to move forward.\n\n![ \" \\\"IMG_3662 Large.jpeg\\\"\"](https://images.hive.blog/DQmZC2PzdLWe2soxB1QoMhkwUKfNuu2V4zFjWbpzJNeWj1W/IMG_3662%20Large.jpeg)\n\nThis cycle engages both the sympathetic and parasympathetic nervous systems. Our sympathetic nervous system allows us to mobilize for action; it brings alertness and energy. The parasympathetic system allows us to relax and regenerate our energy. If there is an imbalance or a barrier in place, it can be difficult to complete the full cycle. We can get stuck in any stage. These stages have a direct impact on where we hold tension in our bodies.\n\n![ \" \\\"IMG_3663 Large.jpeg\\\"\"](https://images.hive.blog/DQmVPcu6DWFE6KUWLQs4hD1P2D9HHA2LCuGA69vuahdWjCX/IMG_3663%20Large.jpeg)\n\n<b>Insight barriers</b> block the clarity needed to take effective action. At its core, the insight barrier is protection from feeling. Somatically, this can manifest as a lack of sensation in the body. There will be a disconnection from sensate experience often in favor or being overly intellectual or analytical. On the other hand, insight barriers may occur from not allowing full relaxation to show up in our lives, which invites creative thinking and possibility.\n\n<b>Response barriers</b> block effective action to attain what is needed. This could be embodied in different ways, from fear of taking risks or accepting responsibility for ourselves or our choices. Or maybe our response itself needs reassessment; is how we're thinking about or taking action on our problems working? Are we building the right container with our thoughts and actions, for the outcome we want?\n\n<b>Nourishment barriers</b> block the experience of satisfaction when what you want has been fulfilled. Those who are stuck in nourishment barriers tend to fear developments and experiences that feel good, like letting in love or taking in compliments. Sometimes experiences will not be enjoyed or allowed in fully, because we feel they are not good enough, or we fear they will not last or will be taken away, which creates pain.\n\n<b>Completion barriers</b> block relaxation, which supports the savoring of the need that's been attained and the releasing of tension. Those who feel like their worth is measured in their achievements tend to be stuck in the completion barrier. People will often feel like: “I’m not worthy unless I....\" (this is definitely where I tend to get stuck).\n\nDespite the challenges that come with them, these barriers serve an important and natural function. They exist in all of us, yet one or a few may be more dominant in our lives. Nonetheless, these barriers were formed to protect us from painful and overwhelming aspects of our early lives when we were the most vulnerable.\n\n<blockquote>These barriers can continue, to some extent, to keep our boundaries, dignity, and vulnerability safe from invasion, manipulation and exploitation. <b>But they can also hold us back and keep us from being in deeper contact with our own experience, in turn keeping us from having the capability of deeper connections with others.</b> They can keep us from being nourished by our environment. They can keep us from appropriately and skillfully responding to life’s various experiences. They can also keep us from letting go of the past and staying in the present moment. And perhaps most importantly, they can keep us locked in an unconscious patterned way of being in the world that limits our conscious decision-making. Insight and contact with reality becomes wisdom and meaning. Action and mobilization becomes competence, and then eventual mastery. Satisfaction and enjoyment builds fulfillment and joy. Rest and integration builds trust of vulnerability and surrender. — Hakomi psychotherapist Dan Michels</blockquote>\n\n![ \"IMG_5056.jpg\"](https://images.hive.blog/DQmWXXq6ZqTNs3HNcF4Qg8QvvZKYpevyCpSDxu2B3JCnjnZ/IMG_5056.jpg)\n\n<blockquote><b>Wonder, experiment, openness.</b> These promote change. Habit, the trance of ordinary consciousness, the intense pursuit of narrow goals, these destroy our natural potential for healthy reorganization. Narrow attention and rapid action are quite necessary, at times, when it is important that we reach some goal without disruption. Think of a rushing to the hospital with a woman in labor. No time there for quietly studying one's subtle reactions. Just keep your mind on the job and get safely through the traffic. Yes! For that kind of thing, speed and focused attention are just the ticket. For studying the self, it won't work. For studying the self, the time needs eyes that need not watch the road. — Ron Kurtz, founder of Hakomi </blockquote>\n\nI've been swimming in the depths of my own inner thoughts, working through heavy material and being in direct contact with my vulnerability and tenderness. The concepts and teachings behind Hakomi are profound to me. They've made a significantly meaningful impact on the troubled youth I've worked with over the years. They've helped me expand my own awareness of the full range of my humanity. They've also helped me let go of the rigidity behind my attachments, realizing that I didn't necessarily need to change, as much as get out of my own way. As Carl Jung says, people don't get cured; they simply move on.\n\nHakomi expands on this through the process of getting in touch with ourselves, heightening our sensitivity in order to see ourselves and life more clearly, and then creating choices for ourselves that are more satisfying and effective. Mind-body holism, as mentioned before, is a foundational element to the healing process. \n\nThrough complex feedback loops, deeply held beliefs and significant early memories influence all levels of physiology, cellular metabolism, the strength of the immune system, distribution of heat and muscle tone in the body, posture, movement, gesture, and facial expression. I practiced Hakomi methods to help heal my intense asthma and digestive issues, which could be a whole blog post within itself.\n\n<blockquote>There may be a 55% placebo response from many, if not all, healing procedures. Such a consistent degree of placebo response also suggests there is a common underlying mechanism or process that accounts for mind-body communication and healing, regardless of the problem, symptom or disease. — Ernest Rossi, <i>The Psychobiology of Mind-Body Healing</i> </blockquote>\n\nHakomi also draws on systems theory and emphasizes that we are self-creating, self-regulating, and self-organized beings. Healing is an organic process, directed from within. In any authoritarian model of healing, the person is a problem to be solved. <b>In Hakomi, the person is a vessel for an experience of healing or awakening that wants to happen. </b>\n\n<blockquote>When you embrace the organicity principle, you look for and follow natural processes. You do not impose a structure or an agenda on the process, but you seek the sources of movement and growth and support these. In Hakomi, we support the defenses, the habits that manage important experiences. Recognizing that organic systems have their own paths and purposes and will resist attempts to force them in directions they don't want to go, we have found a way to go with the defenses that supports rather than prevents growth. It is the attitude of acceptance that sets the stage. <br><br> In general, the principle of organicity asserts our respect for life and our faith in the healing power of the individual. It creates an atmosphere of freedom, self-determination and responsibility. — Ron Kurtz </blockquote>\n\nIn psychophysics, there's a law called the <a href=\"https://en.wikipedia.org/wiki/Weber%E2%80%93Fechner\\_law\">Weber-Fechner Law</a>. It states that the level of signal you can detect is dependent on the background noise. The more background noise, the more signal you need. If the noise is too loud, you can't hear the signal. This tells us something about getting in touch with ourselves. This also reveals a lot about our culture, and all the noise that gets created that discourages us from our sensitivity, our ability to see things clearly, and listen deeply to ourselves and to each other.\n\nDistractions, tensions, unconscious habits, and social conditioning create loud background noise, and block the signal. Yet we don't need to instill force or fix ourselves to shift this. As the noise goes down, the signal emerges. Hakomi works to lower the noise, rather than raise the signal. Understanding and working with the barriers of the sensitivity cycle in my previous post is a model for how we lower the noise to access the information within, and then explore where we are in our own cycle to keep things in flow.\n\nWhat I value about this system of healing is that it touches on the basic understanding that each of us organizes to meet the world in our own way. We give unique, personal meaning to what we receive from the world. As Kurtz eloquently states, \"like wind chimes in the breeze, the sounds evoked tell more about the instrument than the wind.\"\n\n<b>Perception is an act of creation. </b>At one point, we unfolded from a starting place, a blank canvas of potential. We grew more and more complex from there, building each new level on what we achieved in organization and integration at the level below. As children, we made a map of who we are, who we love, and how we communicate. We made a map of what kind of world we live in, and what's possible in it and what isn't. \n\nOur interpretation of childhood experiences became the attitudes, beliefs, opinions, and strategies of the present self. Then as adults, we go around using our map. At first, we are map makers, then map users. Yet our maps can be reexamined and shifted. As Kurtz says, <b>the first step of the healing journey \"is more significant for the direction it announces than the distance it covers.\" </b>\n\n<blockquote>The more our world threatens to change the self, the more energy we use to stabilize it. But it is changeable. All of our strongly held beliefs were once new ideas and doubtable. All our tired old habits were once just things we were trying out, playing with, even those that seem unbreakable now. The self was once fresh and flexible. Within us, there is still that possibility of re-creation. Deep within, the maker of the self remains. It is by increasing sensitivity that we reach the map, the map maker and the possibility of change. <b>By accessing the core, we find not just the created self, but the power that creates.</b> — Ron Kurtz </blockquote>\n\nTurning inwards in this way requires relaxation. When the self is defensive, there is no time for wonder and creation on the battlefield. Force sends the map makers into hiding. Self-discovery and healing require a calm, unhurried attitude. Relaxation is a dropping of effort, which over time means less noise. Less noise, more sensitivity and awareness. Through mindfulness, we monitor our actions, and watch our perceptions and reactions. \n\nThis is the basis of the sensitivity cycle: we become more aware of the many different ways we can do things. Naturally, out of survival value, we automatically select the more effective, efficient, and pleasurable ways. We get better at what we're doing as a result. Kurtz states that <b>\"mastery is the natural result of mindfulness.\"</b> Effective action and awareness compliment each other. We build new and easier ways to move, a new body-image, more pleasure, more aliveness. And with this comes a new image of the self.\n\n<blockquote>At some point in this process, we reach a level of sensitivity where experience becomes intense and emotional. Until one is clear and balanced, this emergence of emotional material will have to happen. The only way to avoid it is to either stay tense, and therefore insensitive, or to look somewhere else, to shift your awareness to something else. We all use those two broad strategies to mask experience. Those mechanisms are our defenses. We're either focused on something else, tuned to a different station as it were, which pushes the pain or whatever into a shadowy background, or we're doing something very noisy, numbing our bodies and minds. The barriers to sensitivity are noise and distraction. In order to reach beliefs, memories, and feelings at a level of experience difficult to tolerate, the [healer] simply helps the [person] become more sensitive. <b>Of course one can be relaxed without processing anything, but not if you freely allow experiences to emerge and you stay with them.</b> <br><br>High sensitivity and an openness to experience lead quite naturally to the emotional and spiritual growing we have left to do. — Ron Kurtz </blockquote>\n\nHakomi is the process of creating the right container for these emotional releases to occur, which can be significantly intense and chaotic. It will look different for each of us, depending on our unique lived experiences. Through various Hakomi processes, I've been able to come into direct contact with my deepest fears and wounds. To experience what it's like to be in the actual pain of them, to become the pain itself, to see the images and feelings and memories deeply associated with them without pushing them away. \n\nWhat a profound and subtle experience it is to shift into the authentic embodiment of our stuck points. To let go of all the walls and armor (for me, this shows up as either anger/rage or putting a positive spin on the experience) and to allow myself to make whatever sounds, words, and actions come from this untamed place. Yet this place, when experienced most authentically, is usually not a dramatic or performative space. It is a real, gritty, raw, deeply vulnerable experience. In the presence of loving and compassionate support from ourselves and those around us, these experiences can be possible. And they can transform us.",
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      "body": "![ \"IMG_4450.jpg\"](https://images.hive.blog/DQmQZqAnQkW3csro1wymkvMwfKPcYszoiJ3x7fszmNTrLDs/IMG_4450.jpg)\n\n<blockquote>Self-study is a natural part of the universal human endeavor to free ourselves from suffering, the inevitable suffering that results from ignorance of who we are and how the world hangs together. Self-study is the path taken by all who work to understand themselves. It leads beyond half-remembered hurts and failed beliefs, beyond all that lingers unexamined in the body-mind. That deep desire to know ourselves has given rise to all manner of heroic labors. It is a cousin to the sciences of life and to many religions. — Ron Kurtz </blockquote>\n\nAs a young man studying computer electronics and physics, Ron Kurtz became fascinated by how things work, and how systems influence each other. He read systems theory, psychology, philosophy, physics, biology, anthropology, mysticism, meditation. He got curious about therapeutic applications of mindfulness and non-violence, psychological healing, and the evolution of consciousness. He felt that developing the right skills and attitudes towards our own process was necessary to understanding how the world works and how to heal the violence in the world. Over time, he began creating a system of body-centered psychotherapy that integrated and drew from many other disciplines and philosophies. Eventually, this integrative system would be called Hakomi.\n\n\"Hakomi\" is a Hopi Indian word meaning, \"Who are you?\" or \"How do you stand in relation to these many realms?\" Kurtz believed that the role of the healing space is to help individuals explore the complex web of relationships that form their identities. He viewed people as systems whose behaviors, thoughts, and feelings are organized around \"core material\": memories, images, and neural patterns. Core beliefs are then developed as a response to these subjective experiences, and typically become a place that we unconsciously act from.\n\nBeliefs are the program that runs the computer. It exerts its influence by organizing our responses to major themes of life: safety, belonging, power, freedom, vulnerability, control, responsibility, love, sexuality, spirituality, etc. Some of this material supports our being, while some of it, learned in response to acute or chronic stress or trauma, continues to limit us. In Hakomi, you work to distinguish between the two by bringing previously unconscious and automatic behavior patterns into conscious awareness, creating the possibility of choice in how we think and what we do. Doing so can invite the opportunity to change material that restricts our wholeness. \n\nThe experience of being beaten and abused by my father because I was unable to finish my track race in 5th grade was a core moment that contributed to a belief that <i>I am not lovable if I am not perfect.</i> This created many moments of unnecessary, irrational suffering in my life, yet also contributed to values I hold for quality and a strong work ethic, which has served me well on many levels. <b>Being able to hold our core beliefs in integrative ways is an indicator of real healing and authentic living</b>, where we refrain from denying or shaming any part of ourselves. Instead, we include all parts and discover the right place for them in the larger wholeness of who we are.\n\nIn Hakomi, the healing process starts by accessing different states of consciousness through mindfulness, characterized by heightened sensitivity and attention turned inward towards present experience without judgment or effort. There are many kinds of awareness to pay attention to here: thoughts, sensations, tensions, feelings, movements, images, impulses, memories. Non-verbal expression reveals more than verbal stories about our core beliefs. By staying with and paying attention to any one of these, the experience becomes more vivid and deepens into awareness, often evoking experiences that lead to the discovery of organizing core material.\n\nA foundational Hakomi principle is mind-body holism. The body is a constant reflection of our beliefs, our way of being in the world, our way of organizing our experience. It stores information that our mind, in its busyness, doesn't notice. Beliefs originating in the mind influence posture, body structure, gesture, facial expression, emotions, etc. <b>Feedback from chronic bodily mobilizations and tensions confirm and reinforce belief systems.</b>\n\nHolding space for the body's natural defense system when we're feeling vulnerable or unsafe is of critical importance. When our defenses are up, it makes it difficult and sometimes impossible to go inside and learn about the parts that needs protection. Therefore, Hakomi centers compassion, loving awareness and acceptance, mind-body interaction, cooperation of the unconsciousness, and a sense of pacing that allows an organic process to emerge without pushing to solve a problem.\n\nHakomi takes an experimental approach, where the experience is an accumulation of little experiments in awareness where we witness how we organize ourselves around various inputs. Then, new choices and experiences are integrated that allow for the reorganization of core beliefs. These, in turn, allow for a greater range of mental, physical, and emotional coherence and behavior.\n\nWe had a friend come over the other day who's created a series of card decks and artistic creations that point to what he calls <i><a href=\"https://www.robertbengtson.com\">A New Human Story</a></i>. I drew a card that said, \"You are ready for what's next.\" He drew a card that said, \"Love yourself relentlessly.\" We got into a deep conversation about beliefs, and how beliefs are like peeling the layers of an onion. <i>What do I need to believe</i> in order to believe that I am ready for what's next? <i>Who do I need to be</i> in order to love myself relentlessly?\n\n## The Sensitivity Cycle\n\nHakomi work is not concerned with solutions, advice or comforting. Rather, it seeks to explore the barriers inhibiting the normal organic process of efficient functioning and satisfaction. Barriers are explored in what Kurtz calls the Sensitivity Cycle. The stages are: relaxation, clarity, effective action, and satisfaction.\n\nWhen we are functioning well, the cycle begins in relaxation, which is the open state of mindful awareness that is not trapped in patterns, habits, and defenses. As you relax, you take in the whole picture and find <b>clarity</b> about action possibilities and learning curves. <b>Effective action</b> happens when we use the insight and mobilize energy toward a particular action. \n\nThis leads to the resolution of the problem, which creates <b>satisfaction</b>, the ability to let in goodness and pleasure from effective action. And finally, we return to <b>relaxation</b>, to make time to process and integrate experiences, replenish our energy, and fully let go of an experience before we continue to move forward.\n\n![ \"IMG_3662 Large.jpeg\"](https://images.hive.blog/DQmZC2PzdLWe2soxB1QoMhkwUKfNuu2V4zFjWbpzJNeWj1W/IMG_3662%20Large.jpeg)\n\nThis cycle engages both the sympathetic and parasympathetic nervous systems. Our sympathetic nervous system allows us to mobilize for action; it brings alertness and energy. The parasympathetic system allows us to relax and regenerate our energy. If there is an imbalance or a barrier in place, it can be difficult to complete the full cycle. We can get stuck in any stage. These stages have a direct impact on where we hold tension in our bodies.\n\n![ \"IMG_3663 Large.jpeg\"](https://images.hive.blog/DQmVPcu6DWFE6KUWLQs4hD1P2D9HHA2LCuGA69vuahdWjCX/IMG_3663%20Large.jpeg)\n\n<b>Insight barriers</b> block the clarity needed to take effective action. At its core, the insight barrier is protection from feeling. Somatically, this can manifest as a lack of sensation in the body. There will be a disconnection from sensate experience often in favor or being overly intellectual or analytical. On the other hand, insight barriers may occur from not allowing full relaxation to show up in our lives, which invites creative thinking and possibility.\n\n<b>Response barriers</b> block effective action to attain what is needed. This could be embodied in different ways, from fear of taking risks or accepting responsibility for ourselves or our choices. Or maybe our response itself needs reassessment; is how we're thinking about or taking action on our problems working? Are we building the right container with our thoughts and actions, for the outcome we want?\n\n<b>Nourishment barriers</b> block the experience of satisfaction when what you want has been fulfilled. Those who are stuck in nourishment barriers tend to fear developments and experiences that feel good, like letting in love or taking in compliments. Sometimes experiences will not be enjoyed or allowed in fully, because we feel they are not good enough, or we fear they will not last or will be taken away, which creates pain.\n\n<b>Completion barriers</b> block relaxation, which supports the savoring of the need that's been attained and the releasing of tension. Those who feel like their worth is measured in their achievements tend to be stuck in the completion barrier. People will often feel like: “I’m not worthy unless I....\" (this is definitely where I tend to get stuck).\n\nDespite the challenges that come with them, these barriers serve an important and natural function. They exist in all of us, yet one or a few may be more dominant in our lives. Nonetheless, these barriers were formed to protect us from painful and overwhelming aspects of our early lives when we were the most vulnerable.\n\n<blockquote>These barriers can continue, to some extent, to keep our boundaries, dignity, and vulnerability safe from invasion, manipulation and exploitation. <b>But they can also hold us back and keep us from being in deeper contact with our own experience, in turn keeping us from having the capability of deeper connections with others.</b> They can keep us from being nourished by our environment. They can keep us from appropriately and skillfully responding to life’s various experiences. They can also keep us from letting go of the past and staying in the present moment. And perhaps most importantly, they can keep us locked in an unconscious patterned way of being in the world that limits our conscious decision-making. Insight and contact with reality becomes wisdom and meaning. Action and mobilization becomes competence, and then eventual mastery. Satisfaction and enjoyment builds fulfillment and joy. Rest and integration builds trust of vulnerability and surrender. — Hakomi psychotherapist Dan Michels</blockquote>\n\n![IMG_5056.jpg](https://images.hive.blog/DQmWXXq6ZqTNs3HNcF4Qg8QvvZKYpevyCpSDxu2B3JCnjnZ/IMG_5056.jpg)\n\n<blockquote><b>Wonder, experiment, openness.</b> These promote change. Habit, the trance of ordinary consciousness, the intense pursuit of narrow goals, these destroy our natural potential for healthy reorganization. Narrow attention and rapid action are quite necessary, at times, when it is important that we reach some goal without disruption. Think of a rushing to the hospital with a woman in labor. No time there for quietly studying one's subtle reactions. Just keep your mind on the job and get safely through the traffic. Yes! For that kind of thing, speed and focused attention are just the ticket. For studying the self, it won't work. For studying the self, the time needs eyes that need not watch the road. — Ron Kurtz, founder of Hakomi\n</blockquote>\n\nUpon re-discovery of my Hakomi training handbook, I feel inspired to continue building off my <a href=\"https://hive.blog/psychology/@amberjyang/the-path-to-wholeness-the-hakomi-process-and-the-sensitivity-cycle\">previous blog post</a> on Hakomi, an integrative body-centered psychotherapy approach to healing. Perhaps this might be repetitive (and also very intellectual), but I'm giving myself the space to process out loud here on Hive. I've been swimming in the depths of my own inner thoughts, working through heavy material and being in direct contact with my vulnerability and tenderness. The concepts and teachings behind Hakomi are profound to me. They've made a significantly meaningful impact on the troubled youth I've worked with over the years. They've helped me expand my own awareness of the full range of my humanity. They've also helped me let go of the rigidity behind my attachments, realizing that I didn't necessarily need to change, as much as get out of my own way. As Carl Jung says, people don't get cured; they simply move on. \n\nHakomi expands on this through the process of getting in touch with ourselves, heightening our sensitivity in order to see ourselves and life more clearly, and then creating choices for ourselves that are more satisfying and effective. Mind-body holism, as mentioned before, is a foundational element to the healing process. Through complex feedback loops, deeply held beliefs and significant early memories influence all levels of physiology, cellular metabolism, the strength of the immune system, distribution of heat and muscle tone in the body, posture, movement, gesture, and facial expression. I practiced Hakomi methods to help heal my intense asthma and digestive issues, which could be a whole blog post within itself. \n\n<blockquote>There may be a 55% placebo response from many, if not all, healing procedures. Such a consistent degree of placebo response also suggests there is a common underlying mechanism or process that accounts for mind-body communication and healing, regardless of the problem, symptom or disease. — Ernest Rossi, <i>The Psychobiology of Mind-Body Healing</i>\n</blockquote>\n\nHakomi also draws on systems theory and emphasizes that we are self-creating, self-regulating, and self-organized beings. Healing is an organic process, directed from within. In any authoritarian model of healing, the person is a problem to be solved. <b>In Hakomi, the person is a vessel for an experience of healing or awakening that wants to happen. </b>\n\n<blockquote>When you embrace the organicity principle, you look for and follow natural processes. You do not impose a structure or an agenda on the process, but you seek the sources of movement and growth and support these. In Hakomi, we support the defenses, the habits that manage important experiences. Recognizing that organic systems have their own paths and purposes and will resist attempts to force them in directions they don't want to go, we have found a way to go with the defenses that supports rather than prevents growth. It is the attitude of acceptance that sets the stage.\n<br><br>\nIn general, the principle of organicity asserts our respect for life and our faith in the healing power of the individual. It creates an atmosphere of freedom, self-determination and responsibility. — Ron Kurtz\n</blockquote>\n\nIn psychophysics, there's a law called the <a href=\"https://en.wikipedia.org/wiki/Weber%E2%80%93Fechner_law\">Weber-Fechner Law</a>. It states that the level of signal you can detect is dependent on the background noise. The more background noise, the more signal you need. If the noise is too loud, you can't hear the signal. This tells us something about getting in touch with ourselves. This also reveals a lot about our culture, and all the noise that gets created that discourages us from our sensitivity, our ability to see things clearly, and listen deeply to ourselves and to each other. \n\nDistractions, tensions, unconscious habits, and social conditioning create loud background noise, and block the signal.  Yet we don't need to instill force or fix ourselves to shift this. As the noise goes down, the signal emerges. Hakomi works to lower the noise, rather than raise the signal. Understanding and working with the barriers of the sensitivity cycle in my previous post is a model for how we lower the noise to access the information within, and then explore where we are in our own cycle to keep things in flow. \n\nWhat I value about this system of healing is that it touches on the basic understanding that each of us organizes to meet the world in our own way. We give unique, personal meaning to what we receive from the world. As Kurtz eloquently states, \"like wind chimes in the breeze, the sounds evoked tell more about the instrument than the wind.\"   \n\n<b>Perception is an act of creation. </b>At one point, we unfolded from a starting place, a blank canvas of potential. We grew more and more complex from there, building each new level on what we achieved in organization and integration at the level below. As children, we made a map of who we are, who we love, and how we communicate. We made a map of what kind of world we live in, and what's possible in it and what isn't. Our interpretation of childhood experiences became the attitudes, beliefs, opinions, and strategies of the present self. Then as adults, we go around using our map. At first, we are map makers, then map users. Yet our maps can be reexamined and shifted. As Kurtz says, <b>the first step of the healing journey \"is more significant for the direction it announces than the distance it covers.\" </b>\n\n<blockquote>The more our world threatens to change the self, the more energy we use to stabilize it. But it is changeable. All of our strongly held beliefs were once new ideas and doubtable. All our tired old habits were once just things we were trying out, playing with, even those that seem unbreakable now. The self was once fresh and flexible. Within us, there is still that possibility of re-creation. Deep within, the maker of the self remains. It is by increasing sensitivity that we reach the map, the map maker and the possibility of change. <b>By accessing the core, we find not just the created self, but the power that creates.</b> — Ron Kurtz\n</blockquote>\n\nTurning inwards in this way requires relaxation. When the self is defensive, there is no time for wonder and creation on the battlefield. Force sends the map makers into hiding.  Self-discovery and healing require a calm, unhurried attitude. Relaxation is a dropping of effort, which over time means less noise. Less noise, more sensitivity and awareness. Through mindfulness, we monitor our actions, and watch our perceptions and reactions. This is the basis of the sensitivity cycle: we become more aware of the many different ways we can do things. Naturally, out of survival value, we automatically select the more effective, efficient, and pleasurable ways. We get better at what we're doing as a result.  Kurtz states that <b>\"mastery is the natural result of mindfulness.\"</b> Effective action and awareness compliment each other. We build new and easier ways to move, a new body-image, more pleasure, more aliveness. And with this comes a new image of the self. \n\n<blockquote>At some point in this process, we reach a level of sensitivity where experience becomes intense and emotional. Until one is clear and balanced, this emergence of emotional material will have to happen. The only way to avoid it is to either stay tense, and therefore insensitive, or to look somewhere else, to shift your awareness to something else. We all use those two broad strategies to mask experience. Those mechanisms are our defenses. We're either focused on something else, tuned to a different station as it were, which pushes the pain or whatever into a shadowy background, or we're doing something very noisy, numbing our bodies and minds. The barriers to sensitivity are noise and distraction. In order to reach beliefs, memories, and feelings at a level of experience difficult to tolerate, the [healer] simply helps the [person] become more sensitive. <b>Of course one can be relaxed without processing anything, but not if you freely allow experiences to emerge and you stay with them.</b> \n<br><br>High sensitivity and an openness to experience lead quite naturally to the emotional and spiritual growing we have left to do.  — Ron Kurtz\n</blockquote>\n\nHakomi is the process of creating the right container for these emotional releases to occur, which can be significantly intense and chaotic. It will look different for each of us, depending on our unique lived experiences. Through various Hakomi processes, I've been able to come into direct contact with my deepest fears and wounds. To experience what it's like to be in the actual pain of them, to become the pain itself, to see the images and feelings and memories deeply associated with them without pushing them away. What a profound and subtle experience it is to shift into the authentic embodiment of our stuck points. To let go of all the walls and armor (for me, this shows up as either anger/rage or putting a positive spin on the experience) and to allow myself to make whatever sounds, words, and actions come from this untamed place. Yet this place, when experienced most authentically, is usually not a dramatic or performative space. It is a real, gritty, raw, deeply vulnerable experience. In the presence of loving and compassionate support from ourselves and those around us, these experiences can be possible. And they can transform us.",
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      "author": "amberjyang",
      "body": "![ \"IMG_4450.jpg\"](https://images.hive.blog/DQmQZqAnQkW3csro1wymkvMwfKPcYszoiJ3x7fszmNTrLDs/IMG_4450.jpg)\n\n<blockquote>Self-study is a natural part of the universal human endeavor to free ourselves from suffering, the inevitable suffering that results from ignorance of who we are and how the world hangs together. Self-study is the path taken by all who work to understand themselves. It leads beyond half-remembered hurts and failed beliefs, beyond all that lingers unexamined in the body-mind. That deep desire to know ourselves has given rise to all manner of heroic labors. It is a cousin to the sciences of life and to many religions. — Ron Kurtz </blockquote>\n\nAs a young man studying computer electronics and physics, Ron Kurtz became fascinated by how things work, and how systems influence each other. He read systems theory, psychology, philosophy, physics, biology, anthropology, mysticism, meditation. He got curious about therapeutic applications of mindfulness and non-violence, psychological healing, and the evolution of consciousness. He felt that developing the right skills and attitudes towards our own process was necessary to understanding how the world works and how to heal the violence in the world. Over time, he began creating a system of body-centered psychotherapy that integrated and drew from many other disciplines and philosophies. Eventually, this integrative system would be called Hakomi.\n\n\"Hakomi\" is a Hopi Indian word meaning, \"Who are you?\" or \"How do you stand in relation to these many realms?\" Kurtz believed that the role of the healing space is to help individuals explore the complex web of relationships that form their identities. He viewed people as systems whose behaviors, thoughts, and feelings are organized around \"core material\": memories, images, and neural patterns. Core beliefs are then developed as a response to these subjective experiences, and typically become a place that we unconsciously act from.\n\nBeliefs are the program that runs the computer. It exerts its influence by organizing our responses to major themes of life: safety, belonging, power, freedom, vulnerability, control, responsibility, love, sexuality, spirituality, etc. Some of this material supports our being, while some of it, learned in response to acute or chronic stress or trauma, continues to limit us. In Hakomi, you work to distinguish between the two by bringing previously unconscious and automatic behavior patterns into conscious awareness, creating the possibility of choice in how we think and what we do. Doing so can invite the opportunity to change material that restricts our wholeness. \n\nThe experience of being beaten and abused by my father because I was unable to finish my track race in 5th grade was a core moment that contributed to a belief that <i>I am not lovable if I am not perfect.</i> This created many moments of unnecessary, irrational suffering in my life, yet also contributed to values I hold for quality and a strong work ethic, which has served me well on many levels. <b>Being able to hold our core beliefs in integrative ways is an indicator of real healing and authentic living</b>, where we refrain from denying or shaming any part of ourselves. Instead, we include all parts and discover the right place for them in the larger wholeness of who we are.\n\nIn Hakomi, the healing process starts by accessing different states of consciousness through mindfulness, characterized by heightened sensitivity and attention turned inward towards present experience without judgment or effort. There are many kinds of awareness to pay attention to here: thoughts, sensations, tensions, feelings, movements, images, impulses, memories. Non-verbal expression reveals more than verbal stories about our core beliefs. By staying with and paying attention to any one of these, the experience becomes more vivid and deepens into awareness, often evoking experiences that lead to the discovery of organizing core material.\n\nA foundational Hakomi principle is mind-body holism. The body is a constant reflection of our beliefs, our way of being in the world, our way of organizing our experience. It stores information that our mind, in its busyness, doesn't notice. Beliefs originating in the mind influence posture, body structure, gesture, facial expression, emotions, etc. <b>Feedback from chronic bodily mobilizations and tensions confirm and reinforce belief systems.</b>\n\nHolding space for the body's natural defense system when we're feeling vulnerable or unsafe is of critical importance. When our defenses are up, it makes it difficult and sometimes impossible to go inside and learn about the parts that needs protection. Therefore, Hakomi centers compassion, loving awareness and acceptance, mind-body interaction, cooperation of the unconsciousness, and a sense of pacing that allows an organic process to emerge without pushing to solve a problem.\n\nHakomi takes an experimental approach, where the experience is an accumulation of little experiments in awareness where we witness how we organize ourselves around various inputs. Then, new choices and experiences are integrated that allow for the reorganization of core beliefs. These, in turn, allow for a greater range of mental, physical, and emotional coherence and behavior.\n\nWe had a friend come over the other day who's created a series of card decks and artistic creations that point to what he calls <i><a href=\"https://www.robertbengtson.com\">A New Human Story</a></i>. I drew a card that said, \"You are ready for what's next.\" He drew a card that said, \"Love yourself relentlessly.\" We got into a deep conversation about beliefs, and how beliefs are like peeling the layers of an onion. <i>What do I need to believe</i> in order to believe that I am ready for what's next? <i>Who do I need to be</i> in order to love myself relentlessly?\n\n## The Sensitivity Cycle\n\nHakomi work is not concerned with solutions, advice or comforting. Rather, it seeks to explore the barriers inhibiting the normal organic process of efficient functioning and satisfaction. Barriers are explored in what Kurtz calls the Sensitivity Cycle. The stages are: relaxation, clarity, effective action, and satisfaction.\n\nWhen we are functioning well, the cycle begins in relaxation, which is the open state of mindful awareness that is not trapped in patterns, habits, and defenses. As you relax, you take in the whole picture and find <b>clarity</b> about action possibilities and learning curves. <b>Effective action</b> happens when we use the insight and mobilize energy toward a particular action. \n\nThis leads to the resolution of the problem, which creates <b>satisfaction</b>, the ability to let in goodness and pleasure from effective action. And finally, we return to <b>relaxation</b>, to make time to process and integrate experiences, replenish our energy, and fully let go of an experience before we continue to move forward.\n\n![ \"IMG_3662 Large.jpeg\"](https://images.hive.blog/DQmZC2PzdLWe2soxB1QoMhkwUKfNuu2V4zFjWbpzJNeWj1W/IMG_3662%20Large.jpeg)\n\nThis cycle engages both the sympathetic and parasympathetic nervous systems. Our sympathetic nervous system allows us to mobilize for action; it brings alertness and energy. The parasympathetic system allows us to relax and regenerate our energy. If there is an imbalance or a barrier in place, it can be difficult to complete the full cycle. We can get stuck in any stage. These stages have a direct impact on where we hold tension in our bodies.\n\n![ \"IMG_3663 Large.jpeg\"](https://images.hive.blog/DQmVPcu6DWFE6KUWLQs4hD1P2D9HHA2LCuGA69vuahdWjCX/IMG_3663%20Large.jpeg)\n\n<b>Insight barriers</b> block the clarity needed to take effective action. At its core, the insight barrier is protection from feeling. Somatically, this can manifest as a lack of sensation in the body. There will be a disconnection from sensate experience often in favor or being overly intellectual or analytical. On the other hand, insight barriers may occur from not allowing full relaxation to show up in our lives, which invites creative thinking and possibility.\n\n<b>Response barriers</b> block effective action to attain what is needed. This could be embodied in different ways, from fear of taking risks or accepting responsibility for ourselves or our choices. Or maybe our response itself needs reassessment; is how we're thinking about or taking action on our problems working? Are we building the right container with our thoughts and actions, for the outcome we want?\n\n<b>Nourishment barriers</b> block the experience of satisfaction when what you want has been fulfilled. Those who are stuck in nourishment barriers tend to fear developments and experiences that feel good, like letting in love or taking in compliments. Sometimes experiences will not be enjoyed or allowed in fully, because we feel they are not good enough, or we fear they will not last or will be taken away, which creates pain.\n\n<b>Completion barriers</b> block relaxation, which supports the savoring of the need that's been attained and the releasing of tension. Those who feel like their worth is measured in their achievements tend to be stuck in the completion barrier. People will often feel like: “I’m not worthy unless I....\" (this is definitely where I tend to get stuck).\n\nDespite the challenges that come with them, these barriers serve an important and natural function. They exist in all of us, yet one or a few may be more dominant in our lives. Nonetheless, these barriers were formed to protect us from painful and overwhelming aspects of our early lives when we were the most vulnerable.\n\n<blockquote>These barriers can continue, to some extent, to keep our boundaries, dignity, and vulnerability safe from invasion, manipulation and exploitation. <b>But they can also hold us back and keep us from being in deeper contact with our own experience, in turn keeping us from having the capability of deeper connections with others.</b> They can keep us from being nourished by our environment. They can keep us from appropriately and skillfully responding to life’s various experiences. They can also keep us from letting go of the past and staying in the present moment. And perhaps most importantly, they can keep us locked in an unconscious patterned way of being in the world that limits our conscious decision-making. Insight and contact with reality becomes wisdom and meaning. Action and mobilization becomes competence, and then eventual mastery. Satisfaction and enjoyment builds fulfillment and joy. Rest and integration builds trust of vulnerability and surrender. — Hakomi psychotherapist Dan Michels</blockquote>\n\nI've seen the power of Hakomi work in real time. The words and intellectual capacities of this blog naturally fall short of the Hakomi experience, which is alchemical and embodied in deeply profound ways.\n\nWhoever got to the bottom of this, thanks for tuning in!",
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      "body": "![ \" \\\"IMG_7905 Large.jpeg\\\"\"](https://images.hive.blog/DQmPnpiVyDoaTAjK2GUnWoBdaoVx5LfwvkwEhiGUwQ2obsi/IMG_7905%20Large.jpeg)\n\nHello Hive community!\n\nI'm coming at y'all with my first cooking vlog. Ever! Food is one of my love languages, and I'm excited to share one of my favorite soups to make for myself and my community: <b>The Blissful Beet Soup! </b>\n\n## [Watch my blissful beet soup video vlog here](https://muse.ai/vc/EUwwye7)!\n\nThis soup has earthy, rich, and sweet citrus undertones. It's a testament to how amazing things can taste without sugar and processed additives. Plus beets are incredible for our health in a multitude of ways.\n\nWe're social creatures. In food, we come together. Food is a longstanding social custom that invites the celebration of abundance, community, health, and nourishment. As food journalist Michael Pollan says, eating healthy isn't just about what you eat, like whole foods and nutrition. It's about <i>how</i> you eat: slowing down and eating with those you love. Finding things to consciously celebrate together over food. I greatly value the conscious living lifestyle, which is a lifelong journey of learning and listening to our bodies. And getting creative and leaning on community (like a local farmer's market) because it's totally possible to eat healthy in affordable ways! All that being said, I am incredibly thankful for the ability to honor health and quality living. I know that millions around the world don't have access to this, especially post-COVID.\n\nRecipe and instructions are below. <b>Yet if you want to vibe out with me and see how the process is done, [check out this ~6 min video](https://muse.ai/vc/EUwwye7)! </b> I would've preferred to have this on Youtube, but it's blocked because of copyright issues with one of the songs.\n\nWhen I cook, I pretty much operate intuitively and don't really rely on measurements and numbers. Here is my best shot at getting specific with how I make this.\n\nServing: about 6-8 Total time: 45 min - 1 hr\n\n<b>Ingredients</b>: 4-5 medium/large size beets (diced) 4-5 carrots (diced) 1 medium sized zucchini or russet potato (diced) 1 green apple (diced) 1-2 yellow onions (diced) 5 cloves of garlic (minced) 2-4 cups of vegetable broth 1 can coconut milk 1-2 lemons Fresh dill Ground cumin + cumin seeds Black pepper Sea salt Cooking oil (sunflower, avocado, safflower recommended)\n\n<b>Instructions:</b> 1) Steam beets for about 10 minutes, then add in the carrots. Total steaming time = about 20 min, or at least until soft to touch 2) While the beets and carrots steaming, add oil to a pan on medium heat. Saute the garlic, onions, ground cumin, cumin seeds. Once the onions start to caramelize, toss in the zucchini (or potato) and cook until soft. 3) Add the steamed beets and carrots in the pan. 4) Add apples, dill, vegetable broth, lemon juice, sea salt, and pepper. Cover for 5-7 minutes to let ingredients melt and blend together. 5) Add the coconut milk, and simmer for another 5-7 minutes. 6) Put everything into a blender and voilà! You did it!\n\n<i>Some notes on the process:</i>\n\n- <b>I highly encourage you to do your own thing with this recipe!</b> There are so many possibilities...\n- If it's too thick: add more vegetable broth or lemon juice and stir it around or add it back to the blender.\n- If it's too thin: steam more beets and re-blend.\n- I usually have to add salt and more lemon juice after blending. It's better to add it later than add too much in the beginning.\n- This soup tastes amazing hot AND cold (especially during summertime!)\n- If you're new to beets, you might notice color changes in your poop and pee. Don't worry, it's the beets doing their colorful thing. Also, beets are pretty powerful laxatives... I'll let you connect the dots with that one.\n\nIf you try it out, let me know what you think! Or if you have any questions :)\n\nSongs from video:\n\n1. I Miss U - Mtbrd\n2. Didn't Cha Know - Erykah Badu\n3. Everybody Everybody - Blackbox\n4. Orange Moon - Erykah Badu\n5. You're All I Need to Get By - Aretha Franklin",
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      "body": "Even though some of the dense philosophical writing and jargon are challenging for me, I fucking LOVE what Fixing Broken Robots is about. I love hearing more of the backstory :) Can't wait to dive into the binder sitting on my coffee table!\n\nIn a way, I feel like Rstory is the next chapter of your life story that Fixing Broken Robots is a part of. Instead of doing a revised edition that's still technically hiding behind words and screens, you've been out in the world sharing the power of decentralized technology for collective empowerment and freedom. \n\n<blockquote>The problem I ran into was that most people resist the whole idea that their thoughts and behaviors are largely the result of external influences, including other people and information in their environment. The irony here is that becoming aware of these influences and how they operate is usually necessary to free yourself from them. Deprogramming is much more difficult if you're avoiding awareness of the programs that need to be modified or deleted.</blockquote>\n\nOooooffff! This hit deep! \n\nEven though I didn't know you back when you wrote Fixing Broken Robots, I can totally see how much you've evolved in the last 10-15 years. Your deep values and thinking continue to be a breath of fresh air for anyone who wants to see what's really going on beyond the superficial. Yet your way of articulating them have become more accessible, human, and down to earth. This is something most people are not really capable of. I'm so proud of you!",
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      "body": "So beautiful, and impactful! Wow. If your personal belief is that people are innately religious, what does religion mean to you?\n\nI'm not an expert on religion, nor do I have much experience in that world, but what seems clear to me is that religion was almost always linked to community: gathering together, collective rituals, giving back, service, a sense of shared purpose. I wonder what society would look like if we had a strong sense of community without all the religious zealots in all their different forms throughout society. \n\nTo me, community means more than something sentimental. It's about reviving local power. The restoration of public lands and public institutions. More public spaces to gather in our cities and towns, and less corporate takeover with housing and business. More infrastructure for sharing/gift economies. And so much more...",
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      "body": "<blockquote>But if our matrix is instead a co-creation of all of our consciousnesses, it may be more malleable than we've been led to believe ...  If we want our consciousness to generate a better reality for us, the mythologies that pattern the stories we use to make sense of the world are as good of a place to start as any.</blockquote>\n\n*standing ovation*  WOW! I think this is one of my favorite commentaries from you! \n\nI also agree it would've been great if Switch presented in different genders in different realities. Yet the whole trans framing by the co-directors has me thinking (once again) of how easy it is for humans to be shaped by fear -- even the ones inviting us to step out of fear and the illusions we've been living in. In the trans community, there's a story of self + collective victimization/oppression. There's this demand for validation that shapes the movement more than anything else. Yet every powerful social movement is based on something deeper: a consciousness shift that transcends personal traumas and individual stories, connecting us to something greater than ourselves. A willingness to stand firmly in our truth without a need for validation or controlling other people's beliefs. An ethic of love that benefits all and brings us all together regardless of our differences. \n\nA pro-trans society would be better off without the woke mob prescribing everyone to think like them (or see the Matrix only through one lens). I think the woke mob is made up of the most insecure people. And If you struggled with self-worth as a child, the woke mob will shower you plenty (almost religiously as you say) if you play their tune. I've seen many progressives succumb to this false sense of empowerment that comes from having their beliefs and actions cheered on by a collective that demands conformity to the group’s narrative, even when that narrative might contradict deeper truths or more nuanced perspectives. And sadly, they begin wrapping their whole identity around what the woke mob wants and demands. I'm not saying this happened to the Matrix directors, but it has me thinking.\n\nThe new social justice era has turned progressive movements into superficial, watered down, hypersensitive spaces where identity and race are the only aspects of humanity that matter. Clearly, the consciousness shift that the Matrix movie calls for runs much deeper than gender identity. In the movie, humans -- regardless of their skin color and gender -- were all victims of a technological system of oppression woven into every corner of their lives. \n\nThanks for introducing me to French sociologist Jean Baudrillard's thinking and Danny Goler's experiments. It has me thinking we should a Matrix-themed newsletter??? ;)",
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